Taoism offers an ideal of nonaggression that does not strive to improve upon the existing order. However, unlike Buddhism, which can advocate action of present mindfulness to relieve suffering (such as the protests of Tibetan monks striving to create a free society) Taoism seems more passive, and less apt to critique existing society, in contrast to Buddhism. Taoism's main critique of Confucianism, for example, was not that Confucianism promoted an inequitable and hierarchical society of age and social class but that it tried to change things in the existing world, which was already perfect. Taoism is a philosophy that is proudly one of submission, not resistance. Even a good ruler, in the Taoist view "sidesteps" the need for direct action -- unlike Buddhism, which provided a path for warriors, so long as they upheld a virtuous ethic, and remained 'in the moment,' responding only with as much force as was necessary, like the samurai, the Taoist leader was passive (506). What happens, one cannot...
But the purpose of cultivating that inner self is to create a more astute outer self in a political fashion. True, Confucius' philosophy of a need to show respect for things outside the self is harmonious with Buddhist absence of 'ego,' Confucius stresses a hierarchy of objects worthy of respect, such as the Emperor, one's ancestors, and one's parents. But instead of the present, Confucius focuses on honoring the past, which may be one reason why it has proved to be a less popular philosophy outside of the historical context that gave birth to it.According to Bass, "Hinduism is the only major religion lacking an adequate explanation as to its origin," as no definitive Hindu text exist that that date before 1000 B.C. Indeed, because Hinduism is one of the religions that views time as cyclical rather than linear, what information is available about Hinduism does not give a very accurate picture of its history (Bass 5). What can be gleaned from this
Eastern and Western Religions -- Rituals One of the great divides and differences -- morally and spiritually -- between the Western world and the Eastern world is how people worship, what they believe about God and the universe, and what their rituals are. But how much substantive difference can truly be seen between eastern religions and western religions? This paper points to the major differences in terms of the rituals of
Their children became the deities of the various Japanese clans. One of their daughters, Amaterasu Omikami or "Sun Goddess," became the ancestor of the Imperial Family the chief deity, and her descendants united the country (Religious Tolerance). The Shintoism philosophy deeply reveres and worships ancestors. All humans are considered "Kami's child," and therefore all human life and nature is sacred. Followers seek the will of Kami to have sincerity and
Religions of the Far East are often clumped into a monolithic entity, perceived as essentially alike by those not familiar with the complexity and individuality of these traditions. Closer examination, however, shows that the major religions with roots in the Far East demonstrate a wide variety of beliefs. The tendency to group them under the heading of "Eastern religion" alone does not allow for the different histories, beliefs, and practices
Eastern Religions The author of this report has been asked to compare and contrast the religious belief systems that existed in the Ancient Near East, the Indian subcontinent and China. Indeed, there will be a recitation of what they have in common and how they differ. The religions in question would include ones like Judaism, those of ancient Egypt and others like Mesopotamia and beyond. The more Eastern religions like Confucianism
Religion and Politics Uses and Abuses of the Concept of Orientalism There have been many uses and abuses in regard to the cultural and social concept called Orientalism. "Unlike the Americans, the French and British -- less so the Germans, Russians, Spanish, Portuguese, Italians, and Swiss -- have had a long tradition of what I shall be calling Orientalism, a way of coming to terms with the Orient that is based on
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