"9.8% in urban areas; substantial unemployment and underemployment in rural areas; an official Chinese journal estimated overall unemployment (including rural areas) for 2003 at 20% (2004 est.)" (CIA World Factbook "China") the occupation breakdown for the nation is also rather simplistic, with a large protion of the population still being engaged in agricultural industries: "agriculture 49%, industry 22%, services 29% (2003 est.)" (CIA World Factbook "China") Cultural habits of China are relatively universal as the nation has relatively few national minorities and limited immigration from other nations due to its communist legacy. The majority ethnic group Han Chinese constitutes 91.9% of the total population with the significant minorities including Zhuang, Uygur, Hui, Yi, Tibetan, Miao, Manchu, Mongol, Buyi, Korean, and other nationalities, constituting only a total of 8.1%. There is though a significant social and cultural disparity between urban and rural populations. Urban China is relatively modern, with many conveniences and some estimation of social success while rural communities lag behind in the reflection of social attainment. For this reason the cultural practices of the nation tend to be dichotomous, though there are many centralized traditions, due to universalization of social norms, holidays and social practices during the "cultural revolution" or the communist take over of the nation. Some historical cultural practices are still employed, at least nominally, such as traditional...
To some degree the level of social collectivism is still a strong part of the cultural fiber of the nation, and civic social responsibility is a strong part of the nationalistic culture. Individuality is downplayed, and expressed as personal ambition, rather than an appropriate way of being. The family is said to be the most individualized it gets and the responsibility to the local community is just as important. Religious practice is limited, though it clearly does exist, as a result again of the cultural revolution, which targeted faith as archaic and unnecessary and removed popular and official support of such institutions that had been successful and strong prior to the cultural revolution. China has limited acceptance of outside influences on this issue and therefore any resurgence of religion that has occurred since the nation has become more open to social/cultural change has been limited.
China and the World Trade Organization On December 11, 2001, China officially became a member of the World Trade Organization (WTO), opening the country's doors to change and a new economy. One year after china's entry into the WTO, the country reported great success, showing better-than-expected economic growth and fulfillment of its WTO commitments, despite the shaky world economy. The excellent performance of the Chinese economy was clearly demonstrated by its 8% growth
Charles Van Doren has concluded that the Copernican Revolution is actually the Galilean Revolution because of the scale of change introduced by Galileo's work. The technological innovation of the Renaissance era started with the invention of the printing press (the Renaissance). Even though the printing press, a mechanical device for printing multiple copies of a text on sheets of paper, was first invented in China, it was reinvented in the
Thomas Aquinas led the move away from the Platonic and Augustinian and toward Aristotelianism and "developed a philosophy of mind by writing that the mind was at birth a tabula rasa ('blank slate') that was given the ability to think and recognize forms or ideas through a divine spark" (Haskins viii). By 1200 there were reasonably accurate Latin translations of the main works of Aristotle, Euclid, Ptolemy, Archimedes, and
The holistic theory of health, "Therefore... looks for the signs of disharmony in the external and internal environment of a person in order to understand, treat and prevent illness and disease." (Traditional Chinese Medicine: NHS) It is also important to note that the Chinese medical theory is closely linked to their ways of thinking or philosophy. This includes the theory of complementary opposites such Yin-yang, the Five Elements, the human
Islamic Technology Cultural and Construction History of the Islamic Golden Age Cultural Environment The Islamic Golden Age is also known as the Caliphate of Islam or the Islamic Renaissance. The term refers to a system of political, cultural, and religious authority derived from the teachings of the Prophet Mohammed in the early sixth century AD. At its high point under the Abbassid Dynasty (eighth to thirteenth centuries AD), Islamic civilisation experienced a flourish
Cultural Diplomacy and Soft Power: A Comparative AnalysisIntroductionCultural diplomacy programs serve as valuable tools for countries to extend their global influence, projecting their cultural values, and fostering international relationships. This paper offers a comparative analysis of the cultural diplomacy programs of two major global powers: China and the United States. Each nation, wielding unique cultural resources and facing distinct challenges, employs cultural diplomacy in diverse ways to advance its global
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