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It is probable that Cameron inspired his film from the traditional conflict between Christianity and Islam. Some of the most influent forces in society have been devoted to impose their power over the rest of the world, similar to how humans did not hesitate to take up arms against the Na'vi when the latter did not want to comply with the former's requests. In Avatar, the human race is apparently
" The book argues that the reality of history is a "ludicrously compressed and constricted warfare," Said continues; but indeed Huntington cannot grasp the notion that there are no strictly defined Muslim cultures but to make his book work he has to build a case that there is such a stereotypical, predictable Muslim culture. Said goes so far as to say that Huntington's book attempted to give his original article a
civilizations have often resulted in dramatic changes to both sides. Peaceful encounters bring transfers to new goods, new technologies and new ideas, while encounters built on conflict can change outlooks, governments and ways of life. A violent culture clash occurred with the Crusades, while a more peaceful meeting of the cultures occurred with traders from Europe (especially Venetians) heading eastward to Asia. These two encounters between civilizations would lead
The second case of cultural reaffirmation that Huntington discusses is that of Muslim societies which have followed a different path towards the reassertion of their cultural identity. In these societies, religion has been the main factor of cultural distinctiveness and influence. Huntington argues that religion is the main factor which distinguishes Muslim societies from the others, and that the resurgence of Islam "embodies the acceptance of modernity, rejection of Western
Any of these conflicts might seem limited when they start, but given the cultural differences involved, at any time they could turn into a broader cultural war involving not a small part of the Middle East but all of it, and that sort of war would be a major threat to world civilization, a Huntington shows in his book. Khater (2004) offers a look at many documents of Middle Eastern
Cold War has brought renewed interest in civilizations as a source of identity and conflict. The Cold War had allowed the world to be divided into two distinct camps: one directed by Communist philosophy and the other directed by democratic ideals. This division often resulted in considerable conflict but at least everyone occupied a definable position. All this changed, however, with the collapse of the Soviet Union. The collapse of
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