S/he must therefore implement correction and rehabilitation measures as the courts of the country see fit for the convicted individual. However, the compromise would be the kind of treatment the convicted individual gets from the Christian practitioner. As a person of faith, s/he must recognize also that the person is an individual who might have shown deviant behavior to society, but s/he is nevertheless a person who must be treated equally despite his/her unfortunate circumstance (i.e., incarceration) (McCrudden, 2008:659).
Preservation of human dignity in the face of legal punishment is the compromise that is developed as the Christian practitioner tries to achieve the balance of maintaining criminal justice as both a profession and a vocation. And what about love and forgiveness, which also comes into play as one tries to understand the unfortunate circumstances of other people who are punished by the legal system? Convicted individuals deserve the love and forgiveness of God, in the same way that non-deviant / non-convicts deserve love and forgiveness from Him. In Romans 12:12, the Christian practitioner is reminded that, "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."
It is in this case that the Christian practitioner must become an advocate for "new approaches" that help promote fair treatment and preserves human dignity among individuals, deviant or non-deviant....
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