Chief Seattle and the Tragedy of the Commons:
Ownership vs. Stewardship
As capitalists first and Americans second, we believe strongly in the concept of ownership. We own and use the Earth and the material goods Earth's raw materials help us produce, and feel a proprietary command over them. When Communism developed as an alternative to the concept of unadulterated ownership, we responded with the fear and anger of one whose child had been taken.
Ownership of the land, its materials and its spoils are more integral to American society and thought than any other characteristics or facets. However, this concept is subject to the limitations and inevitable truth of the tragedy of the commons, and we will eventually be dupes to this incontrovertible logic.
The Tragedy of the Commons
The "commons" is any kind of resource which is divided up and shared by a group of people. Such things as the air we breathe and the water we drink derive from the commons. In many areas of the world, new physical land for farming and grazing land for farmers' stock, fish from the sea and wood for various fuels and housing are treated as commons, and owned by all.
The logic of the commons functions in this particular manner: Each household on Earth has the right to plunder resources from and deposit wastes into the commons. To accumulate wealth, resources and material goods, every household feels that it can acquire one resources unit or dump one waste unit while distributing one unit of cost across all households with which the commons itself is shared. In this manner, the gain to the household...
This indeed appears just, even generous, for the Red Man no longer has rights that he need respect, and the offer may be wise, also, as we are no longer in need of an extensive country. Clearly, Chief Seattle's tone, within his 1854 Oration, had become by necessity conciliatory about white encroachment upon his people and their lands. Yet his words remain wistful and poignant, reflecting, as they do on
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