To look at another's life as a symbol or as an inspiration for how one ought or wishes to live can be a very motivating factor in finding one's own personal myth.
A fascinating element about Edinger's (1992) work is how he compares the teachings of Jesus from a subjective perspective of interpretation to depth psychology and how similar they are. For example, one that is particularly insightful is: 'Blessed are the meek, for they shall inherit the earth' (1992). Edinger (1992) states that 'subjectively understood, meekness will refer to an attitude of the ego towards the unconscious.' To come to inherit the earth seems to suggest 'an awareness of being individually related to or having a personal stake in the whole (the wholeness of life, the total human experience)' (1992). Nearly all of Jesus' teachings can be interpreted in a psychological way, which makes one believe (even if they do not have any religious beliefs) that religious and moral works can (and should) be interpreted as paradigms for how people can live their lives.
Jung's belief that the ego and the rest of the psyche were forever communicating (Young-Eisendrath & Dawson 2008) was one that was very different from other psychologists. He claimed that the process of communication goes on forever; the only thing that changes is the nature of the conversation (2008). What is interesting about this idea of Jung's is that there is the belief that one can never make the unconscious something that is conscious -- he believed this was impossible (2008) -- and the only thing one can do is to loosen 'the boundaries between conscious and unconscious' (2008). This can be done through psychotherapy and can lead to major growth for an individual. It is through this dialogue between ego and the rest of the psyche that one can deal with past traumas and learn how to deal with any traumas that may come into play in the future (2008).
The...
In the prologue to Jung's (1965) book, Memories, dreams, reflections, he states that life, to him, is like a plant that lives on its rhizome. The real life of the plant is not seen but hidden, rather, in the rhizome. The part that appears above ground lasts only a single summer. Then it withers away -- an ephemeral apparition. When we think of the unending growth and decay of life and
" The subject describes how his mother also adamantly refused to consent to the use of Novocain or any other anesthetic when he visited the dentist (despite his pleas and pleas from the dentist) because of her distrust of "chemicals." There is likely a direct connection between the subject's development of a highly abrasive and uncontrollable on-air persona and the degree to which the subject's control over basic aspects of his
Jung's instrumental role in affirming psychology as a science is downplayed by modern researchers. Yet as the author notes, much of what Jung unearthed in his research and clinical work has bled through to modern clinical psychology. The most obvious implication that Jungian psychology has become part of the mainstream social sciences is the Myers-Briggs test. However, the concept of the archetype is Jung's. So, too, are issues like extraversion
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