Daoism picked up where Confucianism left off in terms of creating an ideal society. For the Confucian, morality and social order are the ultimate aims. For the Taoist, morality and social order are only side-effects of living according to the Tao, or the Way. Morality is not a set of prescribed behaviors but rather, is the natural by-product of living in harmony with the universe. Taoism has none of the specificity of Confucianism in its teachings and does not advise specific actions or institutions. The foundation of Daoism is a mystical philosophy outlined in texts like the Tao-te Ching, also unlike Confucianism which is determinately pragmatic. However, like Confucianism, Daoism is also replete with ritual. Taoist rituals are not of the social type, though, but rather, of the mystical variety.
One of the sharpest philosophical differences between Taoism and Confucianism is the Daoist emphasis on non-interference, which is often misinterpreted as purposeless passivity. When Daoism is applied to government and politics, the philosophy would translate into international policies of non-interference, which should ideally eliminate cause for strife and war. Taoism does propose that the ideal leader is a sage, a wise person familiar with the Way who can instruct the less educated and ignorant and help all persons achieve personal and interpersonal harmony. Because of its insistence on passivity and gentleness and because of its avoidance of concrete rules, Daoism is inadequate for a complete political philosophy. However, for these same reasons, but also because of its respect for the paradoxes inherent in human existence and its ability to transcend the petty grievances of politics, Daoism is an ideal philosophy of life.
Of Confucianism, Daoism and Legalism, the latter is the least idealistic of the three great Chinese philosophies. Legalist thought holds a more pessimistic view of leadership...
Of all the nations hit by the great Asian financial crash of 1997, Indonesia has gone through the most widespread political upheaval (Smith, 2003). A hated dictator has been thrown out, and democracy is on everyone's lips. But in spite of this victory, the capitalist democracy that most of the mass movement imagines is not possible in a nation as super exploited and crisis-ridden as Indonesia. In the end only
The East and the West will surely come to a point where they will have different ideas regarding the manner in which need to be done. The rise of China and India as change factors will make things different not just for the existing superpowers, but also for the developing countries. They will have to put up will strong pressures which will arise due to the enormous size of the
Asian Studies Segregation can breed empowerment, by creating self-defined and self-sustaining communities. Asian communities, for example, have been able to maintain identities that are separate from the white hegemony. Terms like Asian-American music, Asian-American literature, and Asian-American humor both promote and challenge social segregation in American society. Hawaiian band Sudden Rush uses the vehicle of music to convey a unique cultural identity, and to resist the appropriation of Hawaiian culture. For example,
Hanoi has improved, but its improvement requires a letting-go of the past on the part of the speaker. 3. "Oh, you greedy, wretched monsters!' she would cry to herself. 'I will find a way to punish you. I will never be your rich puppet-wife. I will find a way to have my Mahoseth returned to me. I will find a way to teach you to respect and honor a woman's
Gayatri Gopinath, associate professor of women and gender studies at the University of California at Davis, says that many of these young Asian-Americans who join artistic subcultures are individuals who cross over from one country to another in addition to not fitting into the norm of gender, sexuality or psychology. A first-world homosexual transnational has difficulty finding rights of citizenship or dual citizenship in any geographical locations of a diaspora
Korean-American With this dramatic increase in population and the racial unrest that resulted in the destruction of Korean businesses during the Los Angeles civil unrest, Korean-Americans have emerged as one of the visible ethnic groups in the country. However, aside from the Los Angeles riots, most Americans continue to define people of Korean ethnicity with a bevy of stereotypes - kimchee, churches and grocery stores. For many Korean-Americans, however, being "Korean," "Korean-American"
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now