The interpretation of the poem, like the speaker's interpretation of the statue, will likely depend on what he or she feels at the time about his or her own life. The subjectivity of perception is also evident in the "Love Song of J. Alfred Prufrock" by T.S. Eliot. The speaker of this poem casts his decision to declare or not declare his love in heroic terms, even while he mourns the smallness of his existence, measured out in coffee spoons, in rooms where dull women come and go...
The women, including his beloved, only see the speaker as a balding man, rather than the Hamlet he wishes to be, at the center of a great drama -- and because they see him as a fool, he feels like a fool. However, the contrast between inner and outer reality seen in Rilke is echoed in "Prufrock," as despite the placid way the speaker exists externally, internally he has a far different self-image and possesses a very turbulent inner life.
Dark Age and the Archaic Age Having watched the lectures for the prior learning unit on video, I was prepared to enjoy the video lecture presentation for this learning unit. I previously found the presentation of lectures in the video format to be very convenient because I could observe at my own pace, rewind if I missed part of the lecture, have flexibility about when I was viewing the lecture, and
These young men were not immersed in the high modernist traditions of Virginia Woolf and T.S. Eliot: rather, they were immersed in the experience of war and their own visceral response to the horrors they witnessed. Thus a multifaceted, rather than strictly comparative approach might be the most illuminating way to study this period of history and literature. Cross-cultural, comparative literary analysis is always imperfect, particularly given the linguistic challenges
The Lord will lead one to safety always. One can simply believe in something higher to get the meaning of this; it doesn't have to be Jesus. Psalm 127, contrarily is confusing because it states that unless the Lord builds the house, it is built in vain. This seems to be more literal, but I do get the idea. Unless the people building the house are doing it with
"In the period from the late Tang to the end of the Song there was an especially broad distribution of kiln sites and ware types, which supported local economies. International trade in export ceramics, mostly for household use, extended from Southeast Asia, India, and Africa to the Near East and to Japan, where Chinese tea bowls for monastic use were highly prized" (Thorp, and Vinograd 233). Among the main reasons
Ode Grecian Entering the Greek and Roman art section of the Metropolitan Museum of Art in New York City, I was first struck by the skillful lighting and the overall professionalism inherent in the displays. There were not as many people in this section as in some of the others I had visited that day. Yet because of the caliber of artifacts exhibited at the Met, I still felt continuity with
Most individuals fail to appreciate life to the fullest because they concentrate on being remembered as some of the greatest humans who ever lives. This makes it difficult for them to enjoy the simple pleasures in life, considering that they waste most of their time trying to put across ideas that are appealing to the masses. While many did not manage to produce ideas that survived more than them, others
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