In this reading, Dobyns' "Counterparts" is his statement of personal philosophy that argues the only way to reach the Apollonian ideals is to work with, and embrace, the Dionysian and thus create a whole, or a yin-yang. This practice of using the Dionysian in order to achieve the Apollonian is a common strategy used in Dobyns' poetry.
Likewise, poet Frank O'Hara also uses Apollonian themes in the majority of his works. Like Dobyns, Frank O'Hara is also an American poet. He is best known as being a key member of the New York School of poetry.
O'Hara is known for his ability to write provocative and provoking poetry that was composed immediately, sometime even over the time frame of a lunch break. Thus, both high and low brow cultural references are common in O'Hara's work, as they are in Dobyns'.
O'Hara was good friends and deeply inspired by numerous leading painters of the day, including Jasper Johns and Jackson Pollock, thus his poetry tends to reflect the inspiration he found in various works of art. O'Hara stated that in his poetry he hoped to produce through words the same effects artists have when painting on a canvas.
In this sense, O'Hara is an Apollonian at heart. As he felt the purpose of poetry was to convey the emotions found in art, he was essentially trying to create the Apollonian way of life through words. However, like Dobyns', O'Hara also made use of the Dionysian in order to reach the...
The horn, like Saturn, Is suspended in its ring of steering wheel; And below is the black tongue of the gas pedal, The bulge of the brake, the stalk Of the stick shift, Lines 17-21) The simile, "like Saturn" succeeds in expanding on the image of the car in adding a sense of its larger symbolic meaning. The other images also tend to provide the car with natural attributes - such as a tongue. In the final
Mazzucchelli on behalf of Asterios (or Ignazio in abstentia) asks in words and graphics whether dividing lives into dualities and opposites is simply easier for than accepting "a sphere of possibilities." As Asterios states as he bends his head over his cigarettes, which are an unusual addiction for such a structured person, "It's just a convenient organizing principle." "As long as one doesn't mistake the system for reality," answers
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