Both of these techniques, however, tended to pervert the established regimes by either destroying them or granting them more power than they ever had before. Boahen sees the central cause behind this European imposed partitioning of Africa to lie within the changing economic postures of the European imperial powers: "The second half of the nineteenth century was the period during which international trade became increasingly competitive, following the spread of England's industrial capitalism to the other European countries as well as to the United States." (Boahen, 30). This competition led to neo-mercantilism and, eventually, wars. Yet, the distinction between the direct rule of the French and the indirect rule of the British, Boahen contends, were fairly difficult to discern from the Africans' perspective, and essentially, became almost meaningless ideologies to be debated by theorists a continent away. Although clearly different in their conceptual forms -- one involving formal agreements and the other relying upon brute force -- the realities of Africa made these two processes indistinguishable. This too was tied to the limited number of officers that could be assigned to Africa. Since pacification of a region demanded large military forces, the European powers were forced to rely upon native peoples; treaties were signed by African chiefs and warlords along pre-existing rivalries, with the Europeans offering future favoritism. This is analogous to the processes that had already been used...
Thus, the differing philosophies of pacification and annexation between the European colonists were truly the same once put into practice.African-Americans Activism -- Gaining Civil Rights and Pride "We the understated are students at the Negro college in the city of Greensboro. Time and time again we have gone into Woolworth stories of Greensboro. We have bought thousands of items at hundreds of the counters in your stories. Our money was accepted without rancor or discrimination and with politeness toward us, when at a long counter just three feet away from
African-American Art The art of African-Americans became a powerful medium for social and self-expression. Visual arts including sculpture carried with it political implications related to colonialism, oppression, and liberation. Along with other forms of creative expression, African-American visual arts particularly flourished during the Harlem Renaissance. Three exemplary pieces of art that represent the character, tone, and tenor of African-American art during the Harlem Renaissance include Meta Warrick Fuller's "Ethiopia Awakening," Palmer
Mills (n.d) explains that historians often dichotomize African nationalism into two distinct groups according to their long-term nationalist goals for post-independence Africa. The first type of group was termed as being the primary resistance, which was characterized as consisting of individuals whose goal was to reinstate the traditional African societies that existed prior to the advent of colonialism. The second type of group was termed as the secondary resistance, which
African Slavery The periods in history in which the African peoples were subjected to slavery represents a complex phenomenon with a plethora of factors that can be used to try to explain this practice. Not only do you have to consider the factors responsible for the imperial expansion motivations for the slave owners, but there were also many responses to slavery by slaves and non-slaves alike that were made from different
African Select African Nation 1: Kenya and water pollution The population of Kenya is growing, and at present more than half of Kenya's population lacks access to safe drinking water. Initially, the Kenyan government resisted international calls to privatize its state-directed water supply. However, the Kenyan government has recently instated a shift in its aim to provide clean water and appropriate sanitation to all of its residents. Having realized that the Kenyan government
The independence movement cites their influences for peaceful reform as "Gandhi, Martin Luther King, Jr., and Nelson Mandela" ("Biafra Case"). Their devotion to a peaceful accord between Nigeria and Biafra, creating another independent Biafran nation is largely ignored and ridiculed by the Nigerian government. The official group fighting for independence is the Movement for the Actualization of the Sovereign State of Biafra (MASSOB), formed in 1999, and Nigerian police are
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