147).
Were there others whose names are not well-known but who played an important role in the abolitionist movement? According to author Harvey J. Kaye, the co-editor of "Freedom's Journal" was an African-American named Samuel Cornish. Kaye writes (p. 147) that Cornish also launched his own abolitionist newspaper, "The Rights of All." Another free black man, David Walker, from North Carolina, was "apparently moved by the Bible, the egalitarian spirit of the Declaration of Independence, and the revolutionary example of Paine's "Common Sense," started his own pamphlet that called on black slaves to "rise up against their white oppressors" (Kaye, p. 148). The pamphlet launched by Walker was called: "An Appeal, in Four Articles, Together with a Preamble, to the Colored Citizens of the World, but in Particular and Very Expressly to Those of the United States of America" (Kaye, p. 148).
What were the original goals of the antislavery movement? According to Kaye's book the movement initially was designed to "Repatriate' manumitted slaves to Africa" (p. 149). The American Colonization Society (in 1822) advocated that slaves be freed and sent to Liberia, but "such schemes were attacked both by southerners (who opposed any kind of freedom for slaves) and by black and white northerners" (who saw the idea as "unjust and wrong-headed") (Kaye, p. 149).
What was the name of the most influential anti-slavery group in the early 1800s? The American Anti-Slavery Society operated as a religious group, beginning in 1831; the society recruited "zealous young men" with ministerial training to "preach the cause and convert Americans to it," Kaye explained (p. 149). What this did was create "a powerful southern pro-slavery movement" and also it created "hostility and occasionally mob violence in the North," Kaye's book explains. People in the North who opposed the American Anti-Slavery Society "fearfully imagined masses of uneducated black workers flooding their cities"; however, the passion of the preachers and others who carried the cause forward led to the growth of the membership to 250,000 by the end of the 1820s (Kaye p. 149).
Conclusion: It is clear from the literature that the abolitionist movement involved many people -- perhaps most of them of African descent -- who were passionately opposed to slavery,...
The hierarchical society, which characterized the new nation, was another aspect, which would soon be transformed. "The political rulers had come largely from the social elites. The churches were supported by those elites. and, in most cases, the churches had been officially sanctioned by the political structures of the states. Social, political, and religious authority had been tightly interwoven in the same small group of elite leaders." [ Ira Chernus] the
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