Clara Barton arrives in London as a dignitary after the civil war, and sits down to discuss her experiences with Florence Nightingale, about the training of nurses. Nightingale greets Barton, and they begin with a little bit of small talk. "Ms. Barton," Nightingale begins, "I have heard that you were a nurse once, in your civil war."
"Well," Barton replied, "there was nothing civil about it. It was absolutely horrific. But we did our best. The men fight, and they commit untold atrocities unto each other, and all we can do is to help. I was on the right side of that war."
"Is there a right side to war? As I'm sure you know, I was in the Crimea and it was especially awful there. There was no…there was no sanitation. I tried to care for the wounded, but there was so much disease and it just ripped through our camp. I think more soldiers died off the battlefield than on it."
"It is difficult. I wish I could be in a position to do something about it. Nobody wants to see these stupid, endless conflicts, but the men make the decisions and they decide to kill each other."
"Don't get me started, Ms. Barton. Don't get me started. I have done many, many things. I have taken the lessons that I learned in Balaklava and started to formalize them to form a coherent vision of nurse training. But this is all I can do. I cannot become...
Europe Women's Suffrage Most countries in Western and Central Europe, including Great Britain granted women the vote right after World War I, and only in the Scandinavian nations of Norway and Finland did they receive it earlier than that. France stood out as exceptional, however, no matter that it was the homeland of democratic revolution and of the idea of equal rights for women. It also had a highly conservative side
Politics/Presidency The most significant difference between the process of elections in the 19th and 20th centuries is that in the 19th century, politics were dominated and controlled by party to a much greater extent than they were in the 20th century. Another very significant difference was that in the 19th century, women could not vote and many Blacks were blocked from voting in the South. However, early in the 20th century
Weld and Truth: Speaking Their Minds Angelina Grimke Weld and Sojourner Truth were two 19th century women who spoke up for abolition. Weld was a white Southerner; Truth was a runaway slave who became an itinerant preacher. Both women supported women’s rights and an end to slavery. One was white and from a wealthy family, another was black and poor—but both shared the same spirit and ideas, and both had seen
but, just owning a house didn't make a man's house a home, there was the definite need for a woman -- and if she couldn't be a wife, then she would be a sister or daughter (123). For women, the home was a place of work, for it was where they put in their long hard hours while the men were away working. The home was her reason for
In 1869, Stanton and Susan B. Anthony, another prominent 19th century suffragist, formed the National Woman Suffrage Association (NWSA) to collectively lobby for a constitutional amendment guaranteeing women the right to vote. The NWSA also focused their attention on universal suffrage for African-Americans. Their efforts toward abolition succeeded first, as the 15th Amendment passed in 1871. Also in 1869 Lucy Stone, Julia Ward Howe, and other suffragists formed a separate suffragist
Four men stand out as the penultimate figures of Post-Impressionism, namely, Georges Suerat (1859-1891), Paul Cezanne (1839-1906), Paul Gauguin (1843-1903) and Vincent Van Gogh (1853-1890), all of whom at first accepted the Impressionist methods and then moved away from it toward a new type of painting. In the case of Cezanne, the basis of his art had much to do with studying nature in a new way, for his aim
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