Rodney L. Taylor, 'The Religious Character of the Confucian Traditions'
• Confucianism calls into question the definition of religion.

• Confucianism is commonly treated differently from other religious traditions, because it is more about social harmony, ethics, and comportment than about theology.

• All religions address ethics, morality, and social codes, and so does Confucianism. Then why is Confucianism not called a religion?

• The main reason is that Confucianism "lacks a concept of the transcendent," (p. 80)

• Is a concept of the transcendent a necessary part of the definition of a religion? No.

• It is a "western" assumption that a religion is defined by an overt reference to the transcendent.

• Buddhism and Taoism lack formal concepts of deities like those in Hinduism, Islam, and Christianity but are nevertheless relatively indisputably considered religious traditions.

• Moreover, Confucian writings are not typically referred to as "scripture," even though they have been utilized as one would utilize…...

Both faiths ascribe to a heaven and a hell, belief in angels and the devil. Moreover, Islam and Christianity teach against crimes against humanity to include violence, gambling, adultery, lying, theft and murder. Both teach that children are to respect their parents and husbands and wives are to be respected. Both Islam and Christianity teach against same sex marriage, homosexuality, fornication, and vulgarism. Both teach of modesty in presentation to the rest of the world. Observation of societal laws is also important to believers in Islam and Christianity (Asad 60).
Traditions

Islam and Christianity both believe in zakat or charity; extending one's self to those less fortunate. Both traditions teach fasting as a way of getting closer to God as well as enhancing each individual's God like qualities. Despite recent extremist practices by some Muslims, both Islam and Christianity are faiths based on a tradition of peace (Asad 103). Although some…...

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References

Asad, Talal. Formations of the secular: Christianity, Islam, Modernity.2003. Web.

Games, Alex & Victoria Coren. Balderdash and Piffie. One Sandwich short of a dog's dinner. (2007): 143-144.

Goddard, Hugh. Christian-Muslim Relations: Yesterday, today and tomorrow. International Journal for the study of the Christian church, 3.2 (2003): 1-14.

Lowenthal, Kate. The psychology of religion: a short introduction. 2000. Web

I agreed with Paul's perspective that the resurrection of Jesus is spiritual and cannot be fully understood by the human mind. I also believe that following death, Christians will not experience a physical rebirth, but expect to live an immortal, spiritual life in heaven. Paul's perspective encourages rebirth as a spiritual phenomenon. I think this belief closely ties with the second view of the resurrection, which is the resurrection occurred only in the imagination or faith of those closest to Jesus. Paul believes the resurrection of Jesus is spiritual, and liberates Christians from death by promising an immortal life in the likeness of Jesus. I feel there is a strong psychological element to this belief that can be explained as faith and the hope for death to not be the end of existence. Paul's point-of-view explains death is not an ending, but the beginning of immortal life. I agree…...

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Works Cited

Chidester, D. Patterns of Transcendence: Religion, Death, and Dying. 2nd ed. Belmont, CA:

Wadsworth Publishing, 2001. 169-179. Print.

Kramer, K. The Sacred Art of Dying: How the world Religions Understand Death. Mahwah, NJL

Paulist Press, 1988. 139-152. Print.

According to Bass, "Hinduism is the only major religion lacking an adequate explanation as to its origin," as no definitive Hindu text exist that that date before 1000 B.C. Indeed, because Hinduism is one of the religions that views time as cyclical rather than linear, what information is available about Hinduism does not give a very accurate picture of its history (Bass 5). hat can be gleaned from this history is the fact that Hinduism is one of the oldest religions with one of the oldest societies in the world. Just as their origins are difficult to define, the beliefs of Hinduism are varied depending on one's personal interpretation of the religion. However, one of the more important aspects of Hinduism is its social caste system. This belief states that there are four casts, and each "has its rules and obligation for living." The three castes are Brahman, priests,…...

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Works Cited

"A Concise History of Islam and the Arabs." Mid East Web. n.d. 11 June 2009.

Abdullah, Mohd Habibullah Bin. "The Story of Creation in the Quar'an and Old

Testament." Bismika Allahuma. 15 October 2005. 11 June 2009.

(40) The foundation of the story demonstrates the social pull of religion as a way of life, that is inclusive, despite its obvious contradictions to the modern world, belief systems and economy. In a sense the social desire to fit in and be seen as different are met by the acceptance of the church as a lifestyle. According to Durkheim, "Deep down, no religion is false.... Each in its own way is true, for each answers given conditions of human life."
Blend et al. 30)

Max eber also committed a great deal of his life and scholarship to the sociology of religion, affirming repeatedly that religion must exist to transform society into a moral society, rather than one that meets the conditions of the natural instincts of man, being amoral in the sense that they are often simply self serving, yet he also reiterated the importance of studying the ways in…...

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Works Cited

Blend, Charles, et al. Emile Durkheim, 1858-1917: A Collection of Essays, with Translations and a Bibliography. Ed. Kurt H. Wolff. Columbus, OH: Ohio State University Press, 1960.

Sharlet, Jeff, "Through a Glass, Darkly: How the Christian Right is Reimagining U.S. History" 33-43.

Turner, Bryan S. Max Weber: From History to Modernity. London: Routledge, 1993.

Wood, Richard L. Introduction to Politics and Religion

Religions and Development
It is popularly believed that countries, where religion has major influence in governance, tend to develop slower than those where religious beliefs are not a main influence or consideration. This statement uses the cases of poor and traditionally colonized Christian countries in Southeast Asia, like the Philippines; Russia; and the African countries to support the claim.

The four major monotheistic religions in the world all tend to bar changes in one's life. Their faith or lifestyle does not involve material acquisition and is even hostile to it. They are bound to the wiles and stated will and preferences of an unseen Deity. Their happiness consists precisely in denying their own progress and contentment, the furthering of their blessings and potential. India is a supreme example of this. ut this blind adherence to brutal fate and faith is also taken advantage by some opportunists, such as in the case of…...

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Bibliography

Baha'i International. 1999. Values, Norms and Poverty: A Consultation on the World Development Report 2000. South Africa

Bohlin, Sue. 2000. A Short Look at Six World Religions. Texas, USA:

Probe Ministries International

Hilton, Ronald. 2001. Religion and Poverty. (accessed 16:03:03). http://www.standford.edu/group/wais/religion_relandpoverty42501.html

Religions of the Far East are often clumped into a monolithic entity, perceived as essentially alike by those not familiar with the complexity and individuality of these traditions. Closer examination, however, shows that the major religions with roots in the Far East demonstrate a wide variety of beliefs. The tendency to group them under the heading of "Eastern religion" alone does not allow for the different histories, beliefs, and practices of these traditions. This tendency, however, has some validity in that Eastern belief systems do share many characteristics. In this essay, I will explain the basic precepts, including similarities of, differences in, and the relationship between three major Eastern traditions: Buddhism, Confucianism, and Taoism.
First, I will give a basic overview of the three belief systems, exploring their histories and general precepts . Then, I will explore the specific beliefs which these faiths share, as well as the beliefs which differentiate…...

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Works Cited

Edwards, L., 2001. A Brief Guide to Beliefs. Louisville: Westminster John Knox Press.

Esposito, J., Fasching, D., and Lewis, T., 2002. World Religions Today. New York: Oxford University Press.

Hopfe, L. And Woodward, M., 2001. Religions of the World, 8th ed.. New Jersey: Prentice Hall.

Sharma, A., 1993. Our Religions. San Francisco: Harper Collins Publishers.

This book, written from a scholarly viewpoint by professors of religion, looks at the dynamics of seven major religious traditions and how those traditions are adapting to the world of globalization.
Rifkin, I. Spiritual Perspectives on Globalization: Making Sense of Economic and Cultural Upheaval. Woodstock, VT: Skylight Paths Publishing. Print.

For author, speaker and journalist Ira Rifkin, globalization is changing how humans live at a very rapid, and sometimes unpredictable, rate. Some of this change revolves around the shift in values from individual cultures and the anger and uncomfortability humans are left with when faced with change. The book, written in lay terms without undue citations, examines Catholicism, Islam, Hinduism, Judaism, Buddhism, Baha'i, tribal religions and Protestantism to explain how each view the economic, social and religious aspects of globalism. The major point focuses on how the social constructs that tend to arise out of spirituality can not only enhance the…...

The work of Chidester explores different types of death, and symbolizes three patterns describing the transcendence of death: ancestral, experiential, and cultural (12). Types of death, and the way death is imagined, can help human beings die in a meaningful way, give life ultimate meaning, and significance (Chidester: 12). The ancestral transcendence represents a type of biological death, meaning this form of transcendence provides a way for the individual to connect with a continuous biological chain of parents and offspring (Chidester: 12). This is significant as the family line is not broken by death; death provides an ongoing continuity of family. The psychological type of death is considered experiential transcendence, and represents "profound and often intense psychological experiences that embrace death in acceptance or ecstasy" (Chidester: 14). Accepting and embracing death signifies death as a psychologically peaceful experience. A third type of death is social, referred to as cultural transcendence,…...

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Works Cited

Chidester, D. Patterns of Transcendence: Religion, Death, and Dying. 2nd ed. Belmont, CA:

Wadsworth Publishing, 2001. 1-36. Print.

(Chidester: XX)

The song "Eleanor Rigby" by The Beatles is a song about loneliness, wanting, and hopelessness. The song begins with the lyric, "Ah, look at all the lonely people." The line is repeated twice and gives an obvious nod to the song's theme of loneliness. The song details Eleanor Rigby's life to embellish her loneliness and her longing for a better life. The first line about Eleanor is, "Eleanor Rigby picks up the rice in the church where a wedding has been/Lives in a dream." This lyric explains Eleanor throwing rice after a wedding ceremony, and dreams of having her own wedding and belonging. She is alone, and wishes for something more from her life. Eleanor Rigby lives her life in isolation, and this is signified by the lyric, "Waits at the window, wearing the face that she keeps in a jar by the door/Who is it for?" Eleanor puts on a mask, "wearing a face," so that no one will be able to tell how lonely and empty she feels. The line, "Who is it for?" suggests, "What's the point? Why bother?" There is a sense of hopelessness. The song departs from The Beatles "pop-rock" sound, and has no drums, guitar, or piano accompaniment. The song only uses string instruments, adding to feeling of loneliness. The absence of other instruments allows for the desperation of the strings to be heard, and the isolation of the strings mimics Eleanor Rigby's isolation. A wish that people might have when they die, as suggested by the song, is to not die alone. The lyric, "All the lonely people/Where do they all belong?" suggests, "Where do the lonely people go?" And if no one is witness to their life, how does one know where the lonely people go? According to the song, Eleanor Rigby did not get this common wish. The lyrics states, "Eleanor Rigby died in the church and was buried along with her name/Nobody came." Eleanor Rigby died alone, and no one attended her funeral. The phrase, "was buried along with her name" refers to her being buried with her memory. She was alone in the world, and there is no one left behind to remember her; there is no memory by which she can continue to live.

In fact the aims of theosophy when it was founded was to "form the nucleus of a Universal Brotherhood of Humanity without distinction of race, creed, or color," and also "to promote the study of Aryan and other Eastern literature, religions, and sciences," and also "to investigate the hidden mysteries of nature." (Prothero 197). New Human Potential Movement members have written books but none have penned a book that is recognized as a sacred text or as a key piece of religious dogma.
As an eclectic faith, the New Human Potential Movement has a less rigid code of ethics than most other religions do. Like ceremonial magickal traditions, moral relativism and ambiguity is tolerated. However, there are a few beliefs that are cohesive enough for scholars to define the New Human Potential Movement as a religion rather than as a cult or a simple offshoot of New Ageism. One of…...

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Works Cited

Neusner, Jacob. "Introduction." In Religion, Science, and Magic: In Concert and Conflict. Oxford: Oxford University Press, 1992.

Neusner, Jacob. "Introduction." In World Religions in America. 4th Edition. Westminster John Knox, 2009.

Prothero, Stephen. "From Spiritualism to Theosophy: 'Uplifting a Democratic Tradition." Religion and American Culture: A Journal of Interpretation

Vol. 3, No. 2 (Summer, 1993), pp. 197-216.

Identify prejudices and biases in traditional Christian approaches to non-Christian religions, both in general and specifically.

Identify possible objections to Christianity, in terms of theology, ethics, and missiology.

esolve the challenges associated with new era missiology and new era ministry, by developing a comprehensive plan for the future.

Materials: Today's materials will be the same as the previous days.

Activities:

9:00-9:10: Opening prayer

9:10-11:00: Crash course/review of world religions based on credible source material written from each faith's point-of-view or from a non-biased, scholarly source.

11:00-12:00: Each participant uses his or her personal electronic device or notebook to write down specific areas of concern and possible roadblocks to interfaith dialogue.

12:00-1:00: Lunch

1:00-2:00: Share the concerns addressed by each participant openly, engaging in a dialogue of our own. Understanding that our participants are from diverse backgrounds, each will have unique perspectives on multiple faiths. Some will have had first-hand experiences with other faiths. This is the time to share,…...

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Reference

Kenneth Cracknell, In Good and Generous Faith: Christian Responses to Religious Pluralism (Pilgrim Press, 2006).

Thus, the adoption of Christianity by these and other European nations created new forms of government and new ways of living a just and moral life.
In contrast, those that practice Judaism, as compared to Christians, tend to be socially and economically liberal and strongly support individual liberties with regard to many societal issues. However, Judaism also reflects "Enlightenment beliefs about the value and sanctity of each individual conscience," meaning that semi-Christian beliefs and practices were adopted by many Jews in Europe as a result of the spread of Enlightenment ideals during the middle years of the 18th century (Parratt, 212).

As compared to Christianity, Islam has played practically no role in the development of Western civilization (except perhaps for the many religious wars between Christianized nations and Islamic nations in the past one thousand years or so), yet in today's modern world, Islam has taken a foothold in many European…...

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Bibliography

Baker, Liva. World Faiths: A Story of Religion. Israel: Abelard & Schuman, 1965.

Eliade, Mircea. The HarperCollins Concise Guide to World Religions. San Francisco:

HarperCollins, 1991.

Gilsenan, Michael. Recognizing Islam: Religion and Society in the Modern Arab World.

evisionist historian often seek to find non-Christian association among the lives of the founding fathers, such as the Freemasons, and Humanism, yet it is clear that these organizations were not dominant to religion and that a strong Protestant ethic still reigned supreme, especially in the language of the foundational documents of the nation.
Fundamentalism

Fundamentalism has in fact created a more recent expression in modern America as churches attempt to "go back to the word" and support the idea that the scripture of the church is divine and unfailing. Though interpretations are varied in this group in general they espouse and return to "family values" via some "golden era" ideals regarding the past.

At its base, fundamentalism was compatible with the religiosity of the people, for both assumed the reality of supernatural power and the prevalence of supernatural forces at work in the world. By stressing such theological notions as the virgin…...

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References

Domke, D., & Coe, K. (2007). The God Strategy: The Rise of Religious Politics in America. Journal of Ecumenical Studies, 42(1), 53.

Harries, R. (2003). After the Evil: Christianity and Judaism in the Shadow of the Holocaust. Oxford: Oxford University Press.

Lippy, C.H. (1994). Being Religious, American Style: A History of Popular Religiosity in the United States. Westport, CT: Praeger.

McDermott, R.A. (1993). The Spiritual Mission of America. Re-vision, 16(1), 15-25.

In both cases, He "is an impersonal force; an indefinable, all-pervading deity. Hinduism recognizes hundreds, even thousands, of lesser gods." (Evangelical.us) the same is true in uddhism, "God is an abstract. In essence, uddhism is an atheistic philosophy." (Evangelical.us) in both Hinduism and uddhism, there are stories of how the divine interacts with humans, but there is no historical proof. Only Christianity has historical proof. Since I am not Asian, I naturally want historical evidence, and I naturally want to follow a religion with a real God who cares about me as a person. Hinduists and uddhists have no sense of self-worth in the scope of the universe. "Humans, as with all living things, are just manifestations of rahman. We have no individual self, or self-worth. The world and everything on it are manifestations of rahman. Sin is committed against oneself, not against God." (Contender Ministries) This idea is…...

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Bibliography

Christian Response to Hinduism." Apologetics. Contender Ministries. http://www.contenderministries.org/hinduism/christianresponse.php

Comparitive Religions & Christianity." Bibleone.net. 2004.   brief comparison of Mohammed to the founders and leading figures of other major religions."http://www.bibleone.net/print_SF3.html 

Support the Fight to Acheive Freedom, Secularism, Human Rights and Democracy in Iran. http://www.pcpages.com/ani/pages/isl/moh-comp.htm

How do we know Christianity is the one true way?  http://www.evangelical.us/is-christianity-true.html

Religion
Most of the world's religions have many common thoughts and underlying beliefs, including commonalities in beliefs about developing good character and the importance of love and compassion. This essay will attempt to create a new religion (called the Harmony) that is inspired by the commonalities seen in many world religions. Rituals, commandments and beliefs will all be examined, and where applicable, outlined for this new religion.

Stand up comedian George Carlin's comedy routine "Complaints and Grievances" reflects a great many North American's attitudes about faith and sex. The premise of his discussion of the Ten Commandments is that Ten Commandments are an artificially inflated number designed to invoke authority, and that the commandments should be revised down to a minimalist number that are more logical and workable. At the end of his discussion, Carlin gives his list of two commandments. They are, 1) "Thou shalt always be honest and faithful…...

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Works Cited

Carlin, George. 2001. Complaints and Grievances. Atlantic.

Shreve, Mike. Celebrating Commonalities. The True Light Project. "In Search of the True Light" ©2002 copyright by Mike Shreve. 28 March 2004.  http://www.thetruelight.net/commonalities.htm

Afterlife Concepts and Beliefs: An Exploration of Diverse Perspectives

1. Theological Perspectives on the Afterlife: A Comparative Analysis of Major World Religions

Examine the beliefs about the afterlife held by Christianity, Islam, Hinduism, Buddhism, and other major religions.
Analyze the similarities and differences in concepts such as heaven, hell, reincarnation, and karma.

2. The Role of Near-Death Experiences in Shaping Beliefs about the Afterlife

Explore the phenomenon of near-death experiences (NDEs) and their impact on individuals' beliefs about what happens after death.
Discuss the common themes and variations reported in NDEs, such as tunnel visions, encounters with deceased loved ones, and feelings....