Unruly Women of Paris, the historian and author Gay L. Gullickson clarifies a common misperception of history through unfolding a historical narrative and contrasting popular illustrations and images with historical documentation. She makes a contrast between the different images presented in contemporary culture between the behaviors of the women of Paris during the Paris Commune of 1871, and the actual role played by the women of the commune in the history of the period. Gullickson strikes a contrast between the image commonly presented of these revolutionary Parisian women with what she determines from historical documentation to be the reality of their struggle. She shows how the media of the day used false images of these women to condemn the Paris Commune. She also makes an attempt, from the point-of-view of an historian to explain the differences in the two representations of these women. She shows how this misrepresentation of…...
mlaEven during the time, the women's relative parity in the ranks of the commune was used to condemn the ideals of the commune. The Paris-Journal of the time said that, "madness seems to possess them," speaking specifically about the women of the struggle. Because women were so prominent in the struggle, conservatives implied, something was by definition irrational about the Commune's ideals. Furthermore, the women were seen as infecting the rationality of the men, of corrupting any possible philosophical ideals the commune could uphold with feminine irrationality that inevitably deteriorated into violence.
Even supporters of the Commune, however, tended to accept the notion of women in politics in schematic, rather than humanistic terms. While the conservatives saw the women of the commune as either furies or devils, supporters both of the day and historians of the past saw the women as ministering angels. Liberals tended to see the women of the commune also, not as soldiers engaging in a struggle, or engaging in intelligent and vital actions and negotiating strategies, but merely as physical representations of freedom (like Marianne in the painting "Liberty Leading the People). Liberal advocates did not see the women of the commune as any more human than their conservative opponents. Even in the liberal vision of the commune, women were not portrayed as equal political participants and negotiators, though they clearly functioned as such in the historical reality of the commune.
It is for this reason, Gullickson argues, that the extreme historical readings of the actions of the women of the Paris Commune of 1871 have remained so durable. This virgin/whore, devil/angel reading of woman as symbol, rather than woman as historical actor, still remains quite common in the narratives of historian and academics use today to describe history. These caricatures resulted in the condemnation of the commune, but they also continue to perpetrate misleading readings of women as historical actors in the 19th century and continue, to this day. These readings continue to skew perceptions of women in our own history books, to distort the lese by which women are seen in history and as political actors of the present.
Unruly Women: The Politics of Social and Sexual Control in the Old South," by Victoria E. ynum. Specifically, it will look at why I found the book to be interesting and valuable for research on how women lived in the Old South.
UNRULY WOMEN: A REVIEW
Unruly Women" is more than just a book about how women lived in the South in the 19th century. It is a graphic history of how husbands, masters, and owners treated their women. It is a tale of women who did not fit in their society, and how society regarded them. It is the story of black women, and white women, and how they considered each other, and interacted with the men in their lives. It is often fascinating, and often disturbing. ynum has taken a difficult subject, and made the reader want to learn more. ynum herself says in the Introduction, "Why should historians…...
mlaBibliography
Bynum, Victoria E. Unruly Women: The Politics of Social and Sexual Control in the Old South. Chapel Hill, NC: University of North Carolina Press, 1992.
Even more interesting is how oseanne was treated as if she were somehow an anti-feminist because she wished to push her own agenda on the show, creating conflict with one of the producers. Interestingly enough, Barr observed, "I made the mistake of thinking Marcy was a powerful woman in her own right. I've come to learn that there are none in TV. There aren't powerful men, for that matter, either- unless they work for an ad company or a market-study group. Those are the people who decide what gets on the air and what doesn't" (Barr, 2011). What her comment makes clear is that, even while perceived as social commentary by others, oseanne perceives her show as commercial, leading one to wonder if it is possible to have a truly feminist television series in a society that struggles for post-feminism and worships capitalism.
eferences
Barr, . (2011, May 15). "And I…...
mlaReferences
Barr, R. (2011, May 15). "And I should know." New York Magazine. Retrieved September 20,
2011 from NYmag.com website: http://nymag.com/arts/tv/upfronts/2011/roseanne-barr-2011-5/
Negra, D. (2004). "Quality postfeminism? Sex and the single girl on HBO." Genders OnLine
Journal, 39. Retrieved December 4, 2011 from http://www.genders.org/g39/g39_negra.html
tales we know to be true. They begin with "once upon a time." They end with "happily ever after." And somewhere in between the prince rescues the damsel in distress.
Of course, this is not actually the case. Many fairytales omit these essential words. But few fairytales in the Western tradition indeed fail to have a beautiful, passive maiden rescued by a vibrant man, usually her superior in either social rank or in moral standing. Indeed, it is precisely the passivity of the women in fairy tales that has lead so many progressive parents to wonder whether their children should be exposed to them. Can any girl ever really believe that she can grow up to be president or CEO or an astronaut after five viewings of Disney's "Snow White"?
Perhaps, perhaps not. But certainly it is true that modern popular culture contains a number examples of characters and stories that…...
mlaReferences
Bacchilega, C. (1997). Postmodern Fairytales: Gender and Narrative Strategies. Philadelphia: University of Pennsylvania.
Rohrich, L. (1970). Folktales and Reality. Bloomington, IN: Indiana University.
Waddell, Terrie. "Revelling in Dis-Play: The Grotesque in Absolutely Fabulous" in Seriously Weird: Papers on the Grotesque, Alice Mills, ed. New York: Peter Lang, 1999 (207-223).
Unruly Americans
In oody Holton's Unruly Americans, the author endeavors to bring to light many of the as-yet unwritten aspects of the founding of the United States of America. Many men and women have written on the subject. There are films and documentaries and historical records from a plethora of perspectives. For many people, they only meet with the topic of the Founding Fathers in history class. Holton takes up the task of taking these myths of the founding of the American Revolution and make it palatable, understandable, and relatable to the average person. In this, he is wholly successful as I have never been so intrigued and felt such a personal stake in the founding of the United States.
The book's language is easy to understand and thus easy to comprehend. All too often, historical volumes become so consumed by facts and figures, names and dates that the narrative of events…...
mlaWorks Cited:
Woody Holton, Unruly Americans (United States: Hill and Wang, 2007)
Women Police Officers
In initial discussion post, briefly summarize readings Kleinig Banks' texts. In addition, initial post discuss journal articles Appendix A. The journal article choose discuss post article chosen week. The post include a question elicit responses peers.
Discussion post: Women police officers and the use of coercion
According to the article "Women police officers and the use of coercion" (Paoline & Terrill 2005), despite many advances in equalizing the treatment of the genders in hiring and promotional decisions, women police officers continue to face prejudice within the profession. Women are perceived as lacking the necessary psychological and physical strength to deal with unruly suspects or even members of the public. But is this true, empirically speaking? Until recently, most studies focused on excessive use of force and different gendered patterns. This study attempted to understand the impact of gender upon the reasonable use of coercion.
The data accumulated by the authors, did…...
mlaReferences
Paoline, Eugene A. & William Terrill (2005): Women police officers and the use of coercion.
Women & Criminal Justice, 15:3-4, 97-119. Retrieved:
Shakespeare's play Macbeth, women play influence Macbeth a brave vibrant soldier, ready die king, a murderer? Discuss witches predictions portrayed Jacobean era ambitious Lady Macbeth husband deranged.
illiam Shakespeare's play Macbeth provides an intriguing account involving concepts like greed, the influence women have on men, and the overall idea of human nature in dubious circumstances. Macbeth is the central character and he comes to employ deceiving attitudes as he becomes more and more overcome by greed. hile it is actually normal to see a person being obsessed with power and coming to act in disagreement with principles he or she previously believed in, Macbeth is also significantly influenced by women who he interacts with and it is only safe to say that they play an important role in making him commit regicide.
Macbeth is somewhat dependent to women, not from a sexual point-of-view, but from a point-of-view involving him wanting to…...
mlaWorks cited:
1. Andersen, Richard, "Macbeth," (Marshall Cavendish, 2009)
2. Bloom, Harold, "Macbeth," (Infobase Publishing, 2005)
3. Bloom, Harold, and Marson, Janyce, "Macbeth," (Infobase Publishing, 2008)
4. Bradley, A.C., "Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth," (Echo Library, 2006)
On October 23, 1783, Deborah was honorably discharged "as a great soldier, with endurance and courage, something much needed in the military at that time" but was only granted a veteran's pension at the end of her life ("Deborah Sampson Gannett: American Patriot," American Revolution, 2007). "Sampson's superiors all agreed that she was an excellent soldier...it was her reliability, intelligence, and bravery that made it possible for her to go undetected for so long" (Saxon, 2004). She risked her life to save her country and to fight for her country, and even risked her life to remain a soldier.
Sampson's life "bears out a theory that Margaret R. And Patrice L.R. Higonnet developed to describe the effects of war and peace on gender. They imagined a system in which men and women are positioned as if they were opposing ribbons of a double helix, which, no matter the circumstances, always…...
mlaWorks Cited
Deborah Sampson Gannett: American Patriot." American Revolution. 2007. 24 Jun
http://www.americanrevolution.com/DeborahSamson.htm
Henretta, James a. "Unruly Women": Jemima Wilkinson and Deborah Sampson Gannett
Biographies from Early America." Published in America's History. Ed. By James a. Henretta, Elliot Brownlee, David Brody, Susan Ware, & Marilynn Johnson. 3rd Ed., Worth Publishers Inc., 1997. Reprinted in the Early American Review. Fall 1996.
In this regard, when wage levels fell in the late sixteenth and early seventeenth centuries, the standard of living for laborers and cottagers in England declined precipitously and they were compelled to use the majority of their cash, garden crops, and milk just to buy bread and clothing (Kulikoff 2000:19). Not surprisingly, many of these workers found it almost impossible in some cases to even survive, even with the entire family - including young children - working as hard as possible (Kulikoff 19).
In some cases, laborers (but not their families) were paid in food and drink as part of their wages and some likely kept fowl or a pig, and cottagers, of course, produced much of their own food; nevertheless, poor landless families ate bread and porridge, on occasion supplemented by milk, ale, cheese, eggs, or cheap meat, a diet that was far removed from the same level enjoyed…...
mlaWorks Cited
Abramovitz, Mimi. Regulating the Lives of Women: Social Welfare Policy from Colonial Times to the Present. Boston: South End Press, 1988.
Bonomi, Patricia U. Under the Cope of Heaven: Religion, Society, and Politics in Colonial America. New York: Oxford University Press, 1988.
Breen, T.H. The Marketplace of Revolution: How Consumer Politics Shaped American Independence. New York: Oxford University Press, 2004.
Daunton, M.J. Progress and Poverty: An Economic and Social History of Britain, 1700-1850. Oxford, UK: Oxford University Press, 1995.
Her society tells her she needs one, and when Milkman enters her life, she invests her entire personality in him. When he leaves her, Hagar lacks the self she needs to survive. Pathetically, she tries to create a self that Milkman will want by buying makeup and clothes, turning her beautiful African hair a horrible orange (Milkman has been dating light-skinned redheads), and generally abasing herself.
Morrison certainly deviates from a sterotypical feminist perspective when she criticizes Hagar's possessiveness as well as Milkman's cruelty. When Hagar and uth argue over Milkman, Pilate points out that a man is not a house to be owned. Finally, when Hagar is trying to kill Milkman (not able to possess him, she does not know what else to do), Guitar tells her how wrong she is to base her value on the possession of a man. How can Milkman love her if she is…...
mlaReferences
Bakerman, Jane. Failures of Love: Female Initiation in the Novels of Toni Morrison, American Literature 52 ( January 1981), 541.
Cowart, David. Faulkner and Joyce in Morrison's Song of Solomon. American Literature 62.1 (1990): 87-100.
Duvall, John N. Doe. Hunting and Masculinity: Song of Solomon and Go Down, Moses. Arizona Quarterly 47.1 (1991): 95-115.
Marilyn, Atlas. A Woman Both Shiny and Brown: Feminine Strength in Toni Morrison's Song of Solomon. Society for the Study of Midwestern Literature Newsletter 9 (Fall 1979), 1-13.
With the passage of time, Walker's 23 products attracted annual gross earnings as high as $276,000 (1917) and her business employed around 3,000 employees most of whom were females. (Latham, 1993; Nelson, 1987).
In a short time Madame Walker had more customers she could accommodate. She set up a shop, trained other women to assist her, and soon founded a school from which graduates received diploma permitting them to operate shops of their own, using the ' Walker system'; always, however, with the solemn admonition not to call themselves 'hair straighteners.' They were crisply told to use the title 'hair culturist' or 'scalp specialist.' All necessary metal implements and ointments were purchased from Madame Walker, and so profitable was the sale of equipment and the return from tuitions that her yearly payroll mounted to more than two hundred thousand dollars. The dekinking process developed into a sizable industry, soon found…...
mlaReferences
Roi Ottley - author, John O'Hara Cosgrave II, - illustrator, New World A-Coming. Inside Black America.. Houghton Mifflin Company. Boston. 1943.
Bundles A. (1992), Madam C.J. Walker (New York: Chelsea House);
Latham C. (1993), Madam C.J. Walker (1867- 1919) Collection (1910- 1980): Historical Sketch, Indiana Historical Society
Madame C.J. Walker (Sarah Breedlove McWilliams Walker): Inventor, Businesswoman" (1997),
Troublesome Verbs
The Lonely People
Harold has lain in the mud and the dust since his house was foreclosed upon. He had lost his job early in the recession and then it was just a matter of time. Soon he lost his hope, then his dignity. This was followed by the loss of his wife and family and at last the house.
He had sat awake in his sleeping bag many nights contemplating the events that had led to his downfall and could not comprehend what he had done to wind up like this, homeless, hungry and alone. His wife and the kids were somewhere back east and once the divorce had been finalized he heard from them less and less until there was nothing. Now he made his home at night in the bushes of Prospect Park and spent his days panhandling in the city.
At 93 Maribel was grateful that most everything…...
Environmental Interventions for Patients With Dementia
Dementia is a neurocognitive disorder that has been treated in various ways throughout all history. The modern era has proposed pharmacological interventions in the past but these have proved dangerous and degrading to the quality of life that dementia patients and their loved ones prefer. For this reason, environmental interventions have emerged as an alternative method for treating elderly dementia patients. This intervention method consists of altering the environment in which the patient lives by accommodating for the needs of the patient with clearly identifiable pathways, open spaces for communication, naturalistic settings, adequate stimuli and private rooms for quiet. This paper discusses the fundamental principles of environmental interventions for patients with dementia and includes a justification for this approach as a suitable alternative to prevailing psychoactive drug interventions. It also includes a discussion of the historical context of the disorder, its current description according to…...
mlaReferences
Agency for Healthcare Research and Quality. (2015). Non-pharmacologic Interventions
for Agitation and Aggression in Dementia. U.S. Department of Health and Human Services. Retrieved from http://effectivehealthcare.ahrq.gov/index.cfm/search-for-guides-reviews-and-reports/?productid=1999&pageaction=displayproduct
Bupa. (2015). A dementia friendly society. Bupa. Retrieved from https://www.bupa.com/corporate/our-purpose/healthy-ageing-and-dementia/reports-and-publications/a-dementia-friendly-society
Fleming, R., Purandare, N. (2010). Long-term care for people with dementia:
Paul Patton (1998) maintains, "in this manner, the ways in which certain human capacities become identified and finalized within particular forms of subjectivity the ways in which power creates subjects may also become systems of domination (71).
Foucault contends that discourses on sex positioned at the end of the 18th century were not designed nor used in such a way to regulate or repress the people. Instead, these conversations, dialogues or conventions were designed by the emerging bourgeoisie as a strategy for self-affirmation. Through discourses on sexual relationships and sexuality, these groups slowly established itself as a class distinguished from the "ignorant masses and decadent aristocracy" (1980: 121).
It seems to me that the deployment of sexuality was not established as a principle of limitation of the pleasures to others by what have traditionally been called the 'ruling classes'. Rather it appears to me that they first tried it on themselves……...
mlaWorks Cited
Flynn, T. (2003) Sartre, Foucault, and Historical Reason, volume 2: A post-structuralist
Mapping of history. Chicago: University of Chicago Press
Foucault, M. (1978) The History of Sexuality, Penguin Books
Foucault, M. (1980) The History of Sexuality Vol 1: An Introduction. New York:
Whether a probable existing advocate of slavery could offer satisfactory reasons is a decision that is not neutral and unqualified but joined to the background of individual's modern standards. In the same way, the adequacy of the reasons specified by pro-choice or pro-life supporters is relative to the literary context in which an individual judge it. The literary climate nowadays makes the reasons given by pro-choice supporters seem sensible, even though, they are primarily incorrect. Although it gives confidence about respecting for these sensible reasons and for those who place them onward, just as slavery today is seen as not carried by any satisfactory reasons, in the same way, years from now, people will see abortion as not carried by any satisfactory reasons. This entails that pro-life supporters are previously aware of the unacceptability of the causes of pro-choice advocates. (Amy Gutman, Dennis Thompson).
If a person expands it point-of-view…...
mlaBibliography
Alan R. Fleischman. The Pro-Life Maternal-Fetal Medicine Physician: A Problem of Integrity. 1995.
Amy Gutman, Dennis Thompson. Democracy and Disagreement. The Belknap Press of Harvard University Press, 1996.
Simona Goi. Agonism, Deliberation and the Politics of Abortion. 2005.
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