Among the animals found in these relatively lush riparian zones are elk, deer, bear, sheep, and mountain lions. In addition, smaller animals that live and feed along this biologically vital corridor may include birds (like the ring-necked pheasant, grouse, geese, falcons, great blue herons, hummingbirds and warblers), small mammals (such as longtail weasel and striped skunk), reptiles (garter snake and the western painted turtle), and amphibians (red-legged frog and the Pacific giant salamander). The flora and fauna often include many threatened, endangered, or sensitive species, among which could be the bald eagle, peregrine falcon, and kit fox (The Columbia iver Basin watershed and its ecosystems 2005).
The plant life along the river can also has an effect on the health of the species living in the river by maintaining the health of the river by influencing the amount and kind of sediment in the river. The vegetation along the side…...

mla

References

Columbia River (2005). Center for Columbia River History. Retrieved September 10, 2005 at http://www.ccrh.org/river/history.htm.

The Columbia River Basin watershed and its ecosystems (2005). Foundation for Water and Energy Education. Retrieved September 9, 2005 at  http://www.fwee.org/crb.html .

How a hydroelectric project can affect a river (2005). Foundation for Water and Energy Education. Retrieved September 9, 2005 at  http://www.fwee.org/hpar.html .

Human history in the Tetons (2001). Grand Teton History, retrieved September 10, 2005 at  http://www.americanparknetwork.com/parkinfo/gt/history/ .

Snake
Poem Analysis: "To the Snake"

Denise Levertov's poem, "To the Snake," uses the presence of a snake to express the speaker's simultaneous fear of and attraction to sexuality and intimacy. The snake itself is an overt symbol of the male member and, as such, illustrates the dangers which are presented by desire. The speaker hangs the green snake "round my neck" (Levertov 1) and strokes its "cold, pulsing throat" (2), actions which are suggestive of sexual activities. However, the snake's response to the speaker's ministrations are rife with peril. Indeed, the snake is heavy on the speaker's shoulders and responds with hisses which suggest that it is likely to bite or attack the speaker. The use of a snake in this context also evokes the Biblical story of Adam and Eve in which the snake in the Garden of Eden was used to tempt Eve to disobey God. Levertov builds…...

mla

Works Cited

Levertov, Denise. "To the Snake." Poem Hunter, 3 Jan. 2003. Web. 24 Nov. 2011.

Although "Midsummer" is a shot work, in keeping with more of the original modernistic style of poetry writing, it is no less poignant in the message it conveys.
Conclusion

In many ways, DH Lawrence is a visionary that offers the reader imagery and creativity that engulfs the reader into the world in which he creates with his words. As with Walcott, it was not necessary for Lawrence to achieve cadence in his writing though the use of rhyme. There is a balance that is struck that clearly reads as poetic. Lawrence's expressive language and use of interesting characters helps to tell the stories of dehumanization that only comes with man's lack of recognition for the power of nature, and moving too fast in directions unknown under the call for modernization.

"If one thinks a poem is coming on… you do make a retreat, a withdrawal into some kind of silence that cuts…...

mla

References

Baugh, Edward. Derek Walcott. Cambridge: Cambridge UP, 2006.

Burnett, Paula. Derek Walcott: Politics and Poetics. Gainesville: University Press of Florida, 2001.

Eagleton, Terry. The English novel: an introduction. Willey-Blackwell, pp. 258-260, 2005.

King, Bruce. Derek Walcott, a Caribbean life. Oxford: OUP, 2000.

This fox asks the prince to tame him (the word in French is closer to "befriend" or even "socialize") for only in being tamed and forming that sort of relationship does he become unique. The fox says, "ut if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world..." (Ch. 21) it is this which gives color to the world. In taming the fox, and learning that establishing ties and relationships is what gives meaning to life, the prince comes to understand that his rose is unique, because she has a relationship with him. The idea that it is relationships, commitments, and sacrifices which define and give meaning to life is one which continues through-out Exupery's life and work. "One sees clearly only with the heart," the fox informs the…...

mla

Bibliography

Brosman, Catharine (ed). Dictionary of Literary Biography, Volume 72: French Novelists, 1930-1960. A Bruccoli Clark Layman Book. The Gale Group, 1988. pp. 314-330. [Gale online database]

Linde. "Goddess in the Wheel of the Year." Matrifocus, 2003 vol 3.1.  http://matrifocus.com/SAM03/wheel.htm 

Mitchell, Bonner. "Le Petit Prince and Citadelle: Two Experiments in the Didactic Style," in the French Review, April, 1960, pp. 454-61. [Gale online database]

Robinson, Joy D. Marie. "Antoine de St. Exupery," in Twayne's World Authors Series Online New York G.K. Hall & Co., 1999 [Gale online database]

SEAT: a Case for Self-Defense
Literature plays many roles in our lives; it entertains us, frightens us, and thrills us, but if written well it also teaches us and gives us a greater understanding of ourselves and human nature as a whole. hen an author puts pen to paper he should have a story to tell or information he feels he must impart to the world at large so that the reader has a greater understanding of the life that surrounds him. Sweat by Zora Neale Hurston does that very well. Delia, the protagonist, attempts to live a moral and upright life, never dreaming of taking a life. Yet ultimately to save her own life she must use self-defense at the expense of her husband's life. Following this theme Hurston uses religious symbolism throughout her story to emphasize good and evil and the effect our choices have on our lives.

As the…...

mla

Works Cited

Borkat, Roberta F.S. "The Evil of Goodness: Sentimental Morality in The London Merchant." Studies in Philology 76.3 (1979): 288-312. Academic Search Complete. EBSCO. Web. 15 Dec. 2010.

Harold, James. "Infected by evil." Philosophical Explorations 8.2 (2005): 173-187. Academic Search Complete. EBSCO. Web. 15 Dec. 2010.

Hurd, Myles Raymond. "What Goes Around Comes Around: Characterization, Climax, and Closure in Hurston's 'Sweat'." Langston Hughes Review 12.2 (Fall 1993): 7-15. Rpt. In Short Story Criticism. Ed. Thomas J. Schoenberg and Lawrence J. Trudeau. Vol. 80. Detroit: Gale, 2005. Literature Resource Center. Web. 15 Dec. 2010.

Hurston, Zora Neale. "Sweat." E. Fictions. (2003). Ed. Joseph F. Trimmer, Wade Jennings, and Annette Patterson. London: Heinle & Heinle. Print.

Caedmon," too, contains some of this sense of contradictory juxtaposition, especially in the line towards the end of the poem where the speaker reflects that she "was at home and lonely, / both in good measure" (23-4). In the poem, the speaker (presumably a child, as she learned early to do what she describes doing) quietly leaves a dance for which she feels inadequate and goes to sit amongst the cows and other livestock in the barn, who "munched or stirred or were still" (22). She stays here peacefully until an angel of fire awakes her and draws her back into the dance. It is unclear exactly what this angel is supposed to represent, or even if it is to be taken symbolically. What is clear, however, is the equal measures of the speaker's -- and Levertov's -- passion and placidity. Though not at home in the dance at first,…...

It is only through occult understanding that the forms and the archetypal images and symbols can be interpreted.
Here we see that the term unconsciousness is very similar to the Platonic ideals and forms. Another aspect that will form part of the theoretical perspective of this study is the concept of transformation. In order to understand the occult and its relationship to the forms, a process of transformation has to take place. In Platonic terms this transformation is a radical change in life, morality and ethics; while for Jung it is transformation in terms of the deeper understanding of the relation of the unconscious to the conscious mind.

Transformation also has related occult meaning and symbols such as fire. Fire is an age-old indication of change of perception and consciousness. This also refers to Jungian concepts such as the shadow. There are many other points of reference and similarity between the…...

mla

Bibliography

Archetypes as Defined by Carl Jung) October 9, 2004. http://www.acs.appstate.edu/~davisct/nt/jung.html#shadow

Arnzen. M. "The Return of the Uncanny." 1977. University of Oregon. March 17, 2004.  http://paradoxa.com/excerpts/3-3intro.htm 

Boeree, G. Carl Jung. October 11, 2004.  http://www.ship.edu/~cgboeree/jung.html 

Christian Churches of God) Mysticism Chapter 1 Spreading the Babylonian Mysteries (No. B7_1). October 9, 2004. http://www.holocaustrevealed.org/english/s/B7_1.html

Desire to Attend MIT
Why I Desire To Attend MIT

"Life's challenges are not supposed to paralyze you, they're supposed to help you discover who you are" (eagon, 2010, ¶ 1).

Challenges in life have helped me not only discover who I am, as the introductory quote by eagon (2010), an American historian and musician, asserts. They also strengthen and help me realize who I can become; a person who actively approaches life with a positive, optimistic attitude: an individual who discovers opportunities in life's challenges. During this essay, I recount a number of my life's challenges and the ensuing lessons that have helped shaped me and my life. I also relate reasons as well as the rationale for my desire to attend MIT. Growing up as a Palestinian in Jerusalem, challenging opportunities regularly presented experiences which helped me to change for the better as I learned more about myself. These experiences also…...

mla

References

Fallon, S. & Williams, N. (2008). Paris: City guide . Oakland CA: Lonely Planet.

Gates, B. (2011). Why MIT matters. Retrieved July 16, 2011, from  http://www.boston.com/news/education/higher/specials/mit150/Gates/ 

Mission and Origins. (2011). MIT Facts. Retrieved July 15, 2011 from  http://web.mit.edu/facts/mission.html 

Reagon, B.J. (2010). ThinkExist. Retrieved July 15, 2011, from http://thinkexist.com/quotations/challenge/

Hygieia
Describe the object in detail. What is the medium? What is the color and size? If there are human figures what are they doing? How are they posed? What are they wearing? What are the expressions on their faces?

According to the website of the J. Paul Getty Museum in Los Angeles, The Hope Hygieia is a marble, life-sized statue of the ancient goddess of health that was originally discovered in the ancient Roman port of Ostia in 1797. It was originally owned by the British collector Sir Thomas Hope before being sold to William Randolph Hearst, who donated it to the city of Los Angeles in 1950. Over the years, the statue has been restored, de-restored to the condition in which it was originally found, the re-restored at the Getty Museum in 2006. This is a white marble statue with the clothing and hairstyle of a young Roman woman…...

Wushu
What style is the preferred style of the generals and bodygaurds of Beijing?

bajiquan/piguazhang

What are the three treasures?

Jing, Qi and Shen

What are the 5 excellences?

calligraphy, poetry, painting, traditional medicine, and martial arts

What are the 5 elements?

Wood, fire, earth, metal, water

What are the 3 gates?

Faith, wisdom, and compassion.

What are the 8 powers of wushu?

Heaven/Sky, Lake/Marsh, Fire, Lightning, Wind, Water, Mountain, Earth

What are the 12 animals of Xing Yi?

Dragon, tiger, monkey, horse, alligator, chicken, falcon, swallow, snake, t'ai (roc), eagle, bear

What does the name Bagua mean?

Eight symbols

What styles are referred to as the wind, thunder, and clouds? In order

unknown

What the 5 zones of attacks?

unknown

What is the mathematical formula for power?

Power = work/time

Name 5 Northern styles?

Baguazhang, Bajiquan, Ch-quan, Chuojiao, Taijiquan

Name 5 Southern styles?

Choy Gar, Mok Gar, Choy Li Fut, Hak Fu Mun, Bak Mei

67. Name 3 internal styles?

Yang, Wu, Taijiquan

68. How many levels of black sashes are there?

9

69. What level of black sash is…...

Pat Mora -- "Curandera" and "Immigrants" -- are quite different and yet they both express the what it's like to be Latina and they detail experiences that are unique to Latinas in America.
"Curandera": A curandera is a woman of Latina ethnicity who practices folk medicine. In the poem, the curandera has bonded and her life has progressed with and is dependent upon nature -- the desert -- even though she lost her husband. Her craft is about healing, and the relationship to nature is powerfully presented around the theme of healing with folk medicine.

"Her days are slow, days of grinding dried snake into power, of crushing wild bees to mix with white wine." This could be suggesting monotony because she does the same thing every day, grinding and crushing, using the available resources of nature to help people heal. But the coyote and owl, too, do the same thing…...

mla

Works Cited

Mora, Pat. (1984). Curandera. Weber State University. Retrieved May 18, 2012, from http://faculty.weber.edu/kmackay/curandera_pat_mora_they_think_.htm.

Mora, Pat. (1986). Immigrants. Southwest Crossroads. Retrieved May 18, 2012, from  http://southwestcrossroads.org .

Pinero, Miguel. (1997). A Lower Eastside Poem. All Poetry. Retrieved May 20, 2012, from  http://allpoetry.com/poem/8582919-a?_lower_eastside_poem-by-miguel_pinero .

Pinero, Miguel. (1998). New York City Hard Times Blues. MP3 Skull. Retrieved May 19, 2012

It is what we know, because that which we understand from the experience of the vision quest finds no words to express it, and if we cannot express it, hear it said, we question and fear it. But we continue to long for the escape, to shed the body like the snake that sheds its skin.
We try to share our experience, the knowledge that nature has imparted upon us -- but it is difficult, and often times seems to fall upon deaf ears. But we cannot pace others, only ourselves, and we cannot make them hear what they resist; perhaps they just are not ready. Enlightenment through nature comes to people at their own pace through life. Often times, I think, it is later in life, when the noise of youth subsides. It is then, for some, that the distant mountain beckons us to our individual vision quest, and…...

mla

Reference List

Needleman J., and Lewis, D. (Eds.). (1976). On the Way to Self-Knowledge. New York,

NY: Knopf.

Perluss, Bessy, (2008). Climbing the Alchemical Mountain. Psychological Perspectives, 51/1, 87-107.

Perluss, Betsy, (2007). Touching Earth, Finding Spirit: A Passage into the Symbolic Landscape. Spring Journal, 76/2, 201-222

Both have in their own way gone against the norm. When Babli, embittered by the men in her life, and after losing hope of ever having the man she loves decides to have a baby alone, she breaks her fathers will. For in a traditional Hindu family the girl accepts the match set up by the father, but here, we read how she chooses her mate, loses him and then goes against her own values to have a child. it's the ultimate rebellion from the conventional ways and undermines the very conception of hindu family values as understood by the traditional Indians, and hence creates a conflict of conventional and modern ways and starts the debate of whether second and third generation immigrants will ever completely follow their own cultures as set forth by their parents.
5. The Gold-Legged Frog by Khamsing Srinawk

Passage: "You sure are lucky,' the words raised…...

Is Ahimsa workable?

The author on the one hand says that the Jains are ideal in respecting the sacredness of life but one the other hand they are too impractical. Even Gandhi himself claimed to follow ahimas yet he had to allow use of DDT to kill mosquitoes. Thus, the idea of ahimas is impractical for protecting lower species because they often kill too many people. Thus the workability of an idea depends on the balance. If the idea of behaving positively to members of species means to respect their light to live than every specie should be allowed to live without harming the other and the one harming the other. And the answer given by the Jainism to author's question is not perfect.

How to React?

The author of the essay does not only give an overview of how people behave but he also tells how they people should behave. He recommends…...

While in school, I was brought back on with the boutique investment firm as a consultant to help facilitate a number of their current projects.
While I have always valued the idea of having a college education, it has not always been easy for me to pursue due to a learning disability. My struggles with this disability in college have been quite challenging and it has taken me years of frustration and hard work -- as well as a lot of self-understanding -- to learn how to not only cope with these struggles, but to be able to rise above them. The struggles with this disability have tested my character and have made me a stronger person, which I am very proud to say.

Despite the fact that I have struggled with this learning disability, it has not held me back in the workforce. I am very proud of my years…...

....