Science, Religion, And the Making of the Modern Mind: Plato and Aristotle
The question of whether or not knowledge is identical to mere true belief goes as far back as Plato, as he argued that correct judgment, though a necessity for knowledge, is not sufficient for it. To reinforce his argument, Plato explains the nature and structure of human knowledge using a set of relevant theories and dialogues. Aristotle, a student of Plato, subscribes to most of Plato's philosophical thought, but disagrees with others, and spends time trying to develop alternative theories in support of his position. There, however, is no doubt that Aristotle's philosophy was influenced by Plato's thought.

Plato's Philosophical Analysis on the Nature of Knowledge

Plato expresses that knowledge is not only unitary and systematic, but has a logic-given structure and unity that "rests at bottom on ontology" (Barnes 22). Furthermore, it presents significant philosophical problems, and is, in itself,…...

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Works Cited

Banach, David. "Some Main Points of Aristotle's Thought." St. Anselm College, 2006. Web. 15 June 2014  http://www.anselm.edu/homepage/dbanach/arist.htm 

Barnes, Jonathan. Aristotle. Oxford, NY: Oxford University Press, 1996. Print.

Bodnar, Istvan. "Aristotle's Natural Philosophy." Stanford University Encyclopedia of Philosophy. Stanford University, 2013. Web. 15 June 2014  http://plato.stanford.edu/entries/aristotle-natphil/ 

Lloyd, G.E.R. Early Greek Science: Thales to Aristotle. London: Chatto & Windus, 1970. Print.

8). The questionnaires used in answering the first two questions are examples of these research methods.
It is also extremely unlikely that the findings of any such study would ever be replicable, which is one of the hallmarks fo the scientific method in the hard sciences (Perry & Perry 2008). As society is in a constant state of change, the results found in one study (which would take several months if not years to complete) would likely no longer be fully applicable if another study taking a similar period of time were conducted. The degree to which the two studies agreed might be a useful measure of the validity of the studies, but if the conclusions were too similar it would actually suggest that the questions were probably too vague and non-definitive, whereas a wide divergence might be accounted for by radical social shifts that occurred in the interim. Thus,…...

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References

Perry, J. & Perry, E. (2008). Contemporary society: An introduction to social science, 12th ed. Pearson.

eligion or Science?
Since the enaissance, there has been a vocal debate between religion and science. Galileo was imprisoned and sanctioned because of his views of the universe, the sun, and the way planets moved. As science progressed, this debate became even more heated. However, in the late 20th century, there has also been a mitigating discussion about the way that religion and science can actual coexist as explanations of the universe. In fact, as physicists look into the wondrous world of smaller and smaller particles, they find that the laws we through governed the universe do not really fit in with the abstract dimensions of time, space, quarks, and the study of the basic attributes of matter and the universe (Schroeder, 2010, p.xi ). On some level, the debate between science and religion is based on the notion of reason (the scientific method) versus faith. eason implies what can be…...

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Russell, C 2002, 'The Conflict of Science and Religion,' in G. Ferngren, ed., Science

And Religion: Some Historical Perspectives, Baltimore, Johns Hopkins

Schroeder, G. (2001). The Hidden Face of God: How Science Reveals the Ultimate Truth. New York: The Free Press.

Science and Religion: Conflict
Historical and Psychological Reasons for the Conflict Between Science and Religion

There is obvious controversy on the tensions between science and religion. A growing number of well-known figures deny any logical conflict between science and religion. For example, Langdon Gilkey says the following:

[T]o say that evolution' excludes God' is [. . .] merely to say that it is a theory within natural science. It is not to say that this theory is essentially atheistic or represents atheism. It is because science is limited to a certain level of explanation that scientific and religious theories can exist side by side without excluding one another, that one person can hold both to the scientific accounts of origins and to a religious account, to the creation of all things by God [. . .].

Ian Barbour believes that science and religion are "complementary languages," complementary ways of analyzing the same reality from…...

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Works Cited

Gould, Stephen Jay. Rocks of Ages: Science and Religion in the Fullness of Life (NY: Ballantine Books) 1999.

Holtzmann, Seth. Science and Relgion: The Categorial Conflct. International Journal For Philosophy of Religion. 2003, 54:77-99.

Otherwise, one field risks becoming subordinate to the other; although it's likely that Coyne's theology is extraordinarily sophisticated, the brief excerpt of it that Bill Maher uses leads the viewer to suspect that if these precepts are followed to their logical conclusion, religion will always give way to science as John Paul II gave way to the certainty that organisms evolve over time.
If so, then efforts to restore faith to a more equal footing are naturally vulnerable to claims that they are reactionary attempts to usurp science's rightful and supreme interpretative role in modern life. It is easy to understand Richard Dawkins' profound revulsion over what he sees as resurgent religiosities surrounding Islamic fundamentalism on the one hand and Christian fundamentalisms on the other: These faith-oriented responses to world events pose an implicit challenge to his own conviction that all aspects of experience are the product of physical entities…...

Glynn concludes that fundamentalists exist not only in the Creationism Camp, but in the Evolutionism camp as well, regretting the unfortunate irony that Evolutionism Fundamentalists are attempting to suffocate constructive dialogue in much the same way Catholic Priests did in the past.
e. Thomas Demere and Steve Walsh -- Creationism Should Not Be Taught In Public Schools

Demere and Walsh argue that teaching a non-disprovable theory like Creationism would further weaken the already lagging Scientific literacy of American students. Demere and Walsh state that for something to be considered Science, it must depend on rational evidence and observation of natural events. Demere and Walsh conclude that the theory of Creationism does not meet this standard because it is supported only by religious texts and cannot be disproved on its own terms.

Conclusion

Most Personally Appealing Position

Regarding the broader relationship between Science and Religion, I agree most with Ruse, who suggests that a more…...

There are exceptions, where legal ramifications are employed and individuals are held to account for their inaction. For most people, including myself the idea that faith is the only solution to medical concerns, and especially emergent ones is unfathomable. Medical care is congruent with faith, as even for the most ardent believer in God if God had not meant for children to be cured of preventable a treatable disease he would not have developed treatments to do so. For the broader population this is a reasonable tenet and most people report taking themselves and their children to a doctor or hospital when they feel it is necessary. It is also clear that modern people are even more involved in their own wellness and may even be able to treat some injuries and illnesses at home, without medical intervention. Furthermore most know when they need to seek care for themselves…...

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References

Barnes L.L. & Sered, S.S. (2005). Religion and Healing in America. New York: Oxford University Press

Hamer, D. (2004).The God Gene: How Faith is Hardwired Into our Genes.

Koenig, H.G. (2005). Medicine, Religion, and Health: Where Science and Spirituality Meet. West Conshohocken, PA: Templeton Foundation Press.

Nord, W.A. (1999). Science, Religion and Education. Phi Delta Kappan, 81(1), 28.

This occurred in 330 BC, and Zoroaster's date would then be 588 BC, and this date we may take to refer to the initial success of his prophetic mission which consisted in the conversion of King Visht-spa when Zoroaster was forty years old. Since he is traditionally said to have lived seventy-seven years, we will not be far wrong in dating him at 628-551 BC. It seems also to be generally agreed that the Prophet's sphere of operation in which his message was proclaimed was ancient Chorasmia -- an area comprising, perhaps, what is now Persian Khorasan, estern Afghanistan, and the Turkmen Republic of the U.S.S.R. (Zaehner, R.C., 1961, 33)."
Ayala's science takes the mitochondrial Eve back even before what we know about Zoroastrianism, but we really have no accurate date of the monotheistic tradition as it arises out of Zoroastrianism, because there are no written artifacts that support its…...

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Works Cited

 http://www.questiaschool.com/PM.qst?a=o&d=29306390 

Blackwell, Richard J. 1999. Science, Religion and Authority: Lessons from the Galileo Affair. Milwaukee: Marquette University Press. Book online. Available from Questia,   Accessed 3 November 2008.http://www.questia.com/PM.qst?a=o&d=29306390.Internet .

Dembski, William and Charles Colson. 2004. The Design Revolution: Answering the Toughest Questions about Intelligent Design. Intervarsity Press, Downers Grove, Il.

Dembski, William and McDowell, Sean. 2008. Understanding Intelligent Design: Everything You Need to Know in Plain Langauge. Harvest House Publishers. Eugene, Oregon.  http://www.questiaschool.com/PM.qst?a=o&d=103534752

Religion features prominently as a theme in literature. In fact, some of the earliest works of literature are rooted in their religious and cultural traditions, including the ancient literatures of the Middle East and Mesopotamia.
As the role of religion in society changed, so too did the role of religion in literature.

Modern literature, including work by Nathaniel Hawthorne, often offers scathing critiques of religion, whereas postmodern literature allows religion to play a more complex role in shaping individual identity.

Nathaniel Hawthorne's he Scarlett Letter heavily criticizes the role of religion in a patriarchal society, whereas Yann Martel's Life of Pi presents religion more as a subjective phenomenon, revealing an important cultural shift from religion to spirituality.

In Nathaniel Hawthorne's he Scarlett Letter, the author shows how religion becomes a tool of social oppression and political control.

A. Hawthorne shows that religious authorities are hypocritical, and especially fundamentalists, as the Puritans in the novel do…...

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This article offers some interesting background information on Yann Martel as an author, showing that the author's secular background proves that Life of Pi is making a clear statement about the difference between religion and spirituality. Religion is an outmoded social institution, whereas spirituality remains central to the human experience. The character of Pi illustrates the similarities between faith in God and faith in one's own ability to succeed, and through the motif of the journey also shows that "a journey toward enlightenment" can be stripped of any religious or even cultural context (Stephens 41).

Stratton, Florence. "Hollow at the core": Deconstructing Yann Martel's Life of Pi" SCI/ELC, Vol, 29, No. 2, 2004. Retrieved online:  https://journals.lib.unb.ca/index.php/SCL/article/view/12746/13690 

This article critiques Yann Martel's novel by showing that the protagonist fails to actually show any growth, while also noting that the author takes a firm postmodern stance on the nature of truth or reality. The author points out that Life of Pi in part addresses the question of objective reality and whether a human being can even determine whether there is any objective reality, a core feature of postmodernism in general. This article offers a refreshing counterpoint to the other articles about Life of Pi.

Thus, Sam argues that although the world often seems unjust (and is filled with innumerable instances of evil), yet P. is solved through the belief that every condition (good, in this case) necessitates an equal and opposite condition (evil, as it were.) However, Gretchen counters by asking whether those who behave in an evil way are ever punished for their transgressions, and whether there is any motivation for people to not simply act in their own best interests, whether or not this involves behaving in an immoral manner. Sam's rejoinder appeals to the afterlife as the site in which the importance of morality becomes manifest: "But the doctrine of an afterlife, in whatever form, says that this isn't the whole story" (47). However, Sam disregards the fact that God is purported to pardon many sinners, which would ostensibly mean that he regularly pardons instances of injustice.

The dialogue between Sam and…...

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References

Anselm. Proslogium. Trans. S.N. Deane. Internet History Sourcebook. Fordham University, Aug. 1998. 10 Sep. 2012. Retrieved from  http://www.fordham.edu/halsall/basis/anselm-intro.asp .

Aquinas, T. Summa of Theology. Trans. B.P. Copenhaver. Publisher Unknown, 2005.

Hopkins, J. A New Interpretation of Anselm's Monologion and Proslogion. Minneapolis: Arthur J. Banning Press, 1986.

Hume, D. Dialogues Concerning Natural Religion. Unknown Publisher, 1779.

The question should also be specific enough that there would not be a large number of sub-questions that would have to be answered first or that might alter the value of the central question. At the same time, if the question were too narrow, then the researcher might find that it ruled out other possibilities that might emerge. The question also must generate data that tests the hypothesis, and a simple yes or no answer would be too simple for a good research question. The question cannot be such that it raises a question that cannot be quantified, for then the data would not lead to a useful answer or one that would be testable by others. The question must also be formulated so that it is clear to other researchers who may want to test the hypothesis as well or replicate the original research, and the question must…...

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Works Cited

Eliade, Mircea. Myth and Reality (Religious Traditions of the World).

Waveland Press; Reprint edition, 1998.

McGrath, Alister E. Science & Religion: An Introduction. New York: Blackwell Publishers, 1998.

Essentially, science utilizes the power of reason and logic in its search for the truth while religion depends almost wholly upon faith, being a belief in something without any evidence whatsoever to support it. In the realms of science, investigators seek to understand natural phenomena through direct observation and experimentation which makes it mandatory that all interpretations of the facts be provisional and testable. Statements made by any authority, revelation or appeal to the supernatural are not part of this process, due to the absence of supporting evidence.

Thus, in the eyes of religious scholars and authorities, all opposition to what science has uncovered is based on faith and mythological revelation which takes precedence over evidence. Also, the tenets of religion have not, for the most part, changed much over time and cannot be validated when subjected to the scientific method.

Like many others that study the natural world, scientists are awed…...

By coming into contact with nature cultures such as the Native American tribes, religions in the Western world were no longer the same. eligious fundamentalism became the basis for many of the often violent interactions between the different cultures, religions, and ways of life. This was the basis for later violence against all who did not agree with the religious norm, for example in events such as the Salem Witch Trials.
Today, this same fundamentalism insists that every word in the Bible or other religious documents should be taken literally. According to this view, the story of creation simply could not agree with Darwinism. The long American history of using religion as a basis for many actions, both good an bad, plays an important role in this.

However, it is also true that there is an increasing trend within Christianity to return to the earlier point-of-view, accepting both Darwinism and creationism…...

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Reference

McGrath, a.E. (1999) Science & Religion: An Introduction. Oxford: Blackwell Publishing.

Religions and Development
It is popularly believed that countries, where religion has major influence in governance, tend to develop slower than those where religious beliefs are not a main influence or consideration. This statement uses the cases of poor and traditionally colonized Christian countries in Southeast Asia, like the Philippines; Russia; and the African countries to support the claim.

The four major monotheistic religions in the world all tend to bar changes in one's life. Their faith or lifestyle does not involve material acquisition and is even hostile to it. They are bound to the wiles and stated will and preferences of an unseen Deity. Their happiness consists precisely in denying their own progress and contentment, the furthering of their blessings and potential. India is a supreme example of this. ut this blind adherence to brutal fate and faith is also taken advantage by some opportunists, such as in the case of…...

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Bibliography

Baha'i International. 1999. Values, Norms and Poverty: A Consultation on the World Development Report 2000. South Africa

Bohlin, Sue. 2000. A Short Look at Six World Religions. Texas, USA:

Probe Ministries International

Hilton, Ronald. 2001. Religion and Poverty. (accessed 16:03:03). http://www.standford.edu/group/wais/religion_relandpoverty42501.html

Race factored in creates a shift in the view which can be correctly applied to that which affects voting and as well globalization has created its' own impact on voting choices made by the American individual.
ILIOGRAPHY

Campbell, David E. (2004). Acts of Faith: Churches and Political Engagement. Political ehavior, 26 (2), 155-180.

Clawson, Rosalee a. And Clark, John a. (2003). The Attitudinal Structure of African

American Women Party Activists: The Impact of Race, Gender, and Religion. Political Research Quarterly, 56(2), 211-221.

Clinton and Giuliani Seen as Not Highly Religious; Romney's Religion Raises Concerns (2007) the Pew Research Center for the People & the Press. 6 Sept. 2007. Online available at: http://people-press.org/report/353/clinton-and-giuliani-seen-as-not-highly-religious-romneys-religion-raises-concerns

Kelly, Nathan J. And Kelly, Jana Morgan. (2005). Religion and Latino Partisanship in the United States. Political Research Quarterly, 58 (1), 87-95.

McClurg, Scott D. (2006). The Electoral Relevance of Political Talk: Examining

Disagreement and Expertise Effects in Social Networks on Political Participation. Journal of…...

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BIBLIOGRAPHY

Campbell, David E. (2004). Acts of Faith: Churches and Political Engagement. Political Behavior, 26 (2), 155-180.

Clawson, Rosalee a. And Clark, John a. (2003). The Attitudinal Structure of African

American Women Party Activists: The Impact of Race, Gender, and Religion. Political Research Quarterly, 56(2), 211-221.

Clinton and Giuliani Seen as Not Highly Religious; Romney's Religion Raises Concerns (2007) the Pew Research Center for the People & the Press. 6 Sept. 2007. Online available at:  http://people-press.org/report/353/clinton-and-giuliani-seen-as-not-highly-religious-romneys-religion-raises-concerns