Sacrament of econciliation
The concept behind reconciliation is forgiveness, the rite to forgive those who have done wrong, and being forgiven for committing wrongful actions. The Sacrament of econciliation examines how to work towards the renewal and restoration of relationships. At Saint P, in order to assemble and cultivate student's knowledge on the Sacrament of econciliation, they will be required to get past egoism through exercises that help analyze and look back on their relationships with themselves, others, and God as it pertains to forgiveness and being forgiven to bring forth tranquility and affirmation. (Cavalletti, 1992, p. 40) To achieve these goals, a variety of learning activities (to be carried out in the classroom) along with an increased spotlight in school events and through religious life within the classroom, will be implemented.

It is the responsibility of the school and the family to educate a student in understanding econciliation. A supporter of…...

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References

Cavalletti, S. (1992). The religious potential of the child: Experiencing scripture and liturgy with young children. Chicago IL: Liturgy Training Publications.

Congregation for Catholic Education (1988). The religious dimension of education in a Catholic school: Guidelines for reflection and renewal. Washington, D.C: St. Paul Publications.

Grajczonek, J., & Ryan, M. (2007). Prayer and Young Children. In Religious education in early childhood: A reader (pp. 44-61). Hamilton, Brisbane: Lumino Press.

Grajczonek, J., & Ryan, M. (2007). Teaching and learning in the early years religion class. In Religious education in early childhood: A reader (pp. 158-176). Brisbane: Lumino Press.

Sacraments a Dialogue With God
The Anglican faith is divided between those who are more Protestant in their beliefs and practices, and those who are more Catholic. Anglican Catholicism, sometimes referred to as the "High Church," is very similar to oman Catholicism, but does not recognize the Pope as the head of the Church. When it comes to the sacraments, the High Church, like the oman Catholic one, recognizes seven sacraments, while other Anglican churches recognize as little as two. Whether one recognizes seven sacraments, or only two, those sacraments are seen by Anglicans as "channels of grace, by which members of the Church are united to Christ, the centre of unity." (Staley, 1908, p. 64) These channels of grace have often been called a "dialogue with God."

The term "sacrament" comes from the Latin word sacer, meaning devotion to a particular deity, and "mentum," meaning intent, mind, or thought. These Latin…...

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References

Aquinas Thomas, "Summa Theologica III q61. The necessity of the sacraments." Retrieved from http://www.franciscan-archive.org/scotus/opera/Monte-ST3-

61.pdf

"The Holy Bible: King James Version. Bartleby.com" Bartleby.com: Great Books Online -- Quotes, Poems, Novels, Classics, and Hundreds More. Retrieved from  http://www.bartleby.com/108/ 

Lewis, C.S., (2009) "C.S. Lewis on Women Priests: Priestesses in the Church?" Retrieved from  http://jandyongenesis.blogspot.com/2009/01/cs-lewis-on-women-priests.html

Sacraments
As Bernard Cooke (1994) notes, for many centuries, sacraments were what "structured people's lives and experiences" (p. 6). The celebration of the holy mysteries (the concept that is denoted by the word sacrament) gave meaning and purpose to the lives of individual Christians as they united themselves to their Church and through that institution to their God, Our Lord Jesus Christ, Who instituted the sacraments. Christ's institution of the sacraments was a way for Him to continuously come to His faithful followers throughout the centuries and throughout their lives. The mysterious nature of this arrangement, of this institution was a feature of their confection. In fact, the mysterious nature of the sacraments is reflective of Christ's own mysterious nature, as depicted by Rausch (2017). Both are similar in that each requires an act of faith on the part of the follower. One must have faith in Christ to share with…...

Jesus as the Presence of Abba
Cooke's discussion of Jesus as the presence of Abba relies on Jesus' humanity because, it is His humanity primarily that we are able to identify with and that we ourselves, ultimately, rely upon in order to connect to Jesus' divinity. By bringing into the discourse the element of "Abba" it helps us to differentiate between the two natures of Christ -- Christ as man and Christ as God. And while we need both, for such is the nature of our own sinful predicament that we can only be saved by the Son of God made Man offering His own life to save ours -- we have a tendency to resist or be mystified by the divine nature. The human nature on the other hand calls to us and we recognize it. We recognize the divine nature as well but tend to be frightened by it:…...

Spenser's Epithalamion
How does Edmund Spenser reconcile holiness with passionate love in his "Epithalamion"? For a start, we must acknowledge precisely what "holiness" means to Spenser. Spenser is the pre-eminent English Protestant poet, and supported the religious reforms of the Church of England against the Catholic church. This is precisely relevant to Spenser's imagining of marital love in the "Epithalamion" for one salient reason -- the Catholic church holds marriage to be a sacrament, whereas the English church (to which Spenser adhered) does not. This should be fairly obvious, because the English church was founded so that the King could have a divorce, but it was fairly recent at the time Spenser was writing: the Thirty-Nine Articles of the Church of England were issued in 1563, and Spenser writes the "Epithalamion" a little more than thirty years afterward in the mid-1590s. A sacrament is an official religious sanctification: it imparts holiness…...

This manner of baptism continued from the early 30s AD until the oman Empire assumed control of religion in the early 300s AD. At that time the early Catholic Church required that individuals being baptized be clothed. In 1311 at the Council of avenna, the Catholic Church decided that full immersion was no longer necessary and began the practice of pouring. After the reformation of the 16th and 17th centuries, many Protestant denominations chose to return to the practice of immersion (Porter, 2008).
While most Christian denominations practice baptism, they differ on when and how the sacrament should be administered. Some churches, such as Catholic, Orthodox, Presbyterian, Lutheran, and Methodists practice infant baptism. According to Anonymous (2005), "For these churches, infant baptism is seen as a ceremony inducting the newborn into the community of faith and indicating the community's commitment to raise him or her to be a faithful Christian.…...

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References:

Anonymous. (2005) "Christian Baptism." ReligionFacts. Retrieved from  http://www.religionfacts.com/christianity/practices/baptism.htm .

baptism. (2008). In The Columbia Encyclopedia. Retrieved from  http://www.credoreference.com.library.capella.edu/entry/columency/baptism 

Porter, M.L. (2008) The history of baptism; from Jewish ritual to Christian doctrine. Suite101.com. Retrieved from  http://www.suite101.com/content/the-history-of-baptism-a53162?template=article_print.cfm 

Shaw, J. (2003). Baptism. Oxford Companion to the Body. Retrieved from  http://www.answers.com/topic/baptism

Sacramental Theology
The meaning, origin, and significance of the sacraments of the Church have been debated for centuries with scholastics like Thomas Aquinas arguing that each sacrament was instituted by Christ and others, like Luther, arguing that the sacraments gave no grace but were signs only. This paper will look at the traditional eschatology surrounding the Sacraments by giving a definition, discussing the elements of matter and form, and analyzing the phrase "es et Sacramentum" in relation to the former points.

According to Church scholastics and the traditional definition, a sacrament is an outward sign instituted by Christ to give grace unto our sanctification (Pitre). Each sacrament is referenced in Scripture, from Christ's baptism to His presence at the wedding feast of Cana to His promise to the Apostles that they would each be strengthened (confirmed) by the Paraclete; and each is part of the mystery surrounding Christ and His gifts to…...

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Reference List

On the Sacraments in General. (n.d.). Baltimore Catechism. Retrieved from  http://www.ourladyswarriors.org/faith/bc3-13.htm 

Pitre, B. (n.d.). Sacramental Theology. Retrieved from http://www.brantpitre.com/documents/printable_outlines/sacraments.pdf

Richstatter, T. (2011). Glossary of Liturgical Terms. Retrieved from http://www.tomrichstatter.org/dDocuments/d18gloss.htm#RES%20ET%20SACRAMENTUM

Sacraments. (n.d.). New Advent. Retrieved from  http://www.newadvent.org/cathen/13295a.htm#III

While we know how we are supposed to honor the Spirit of the Lord, we cannot ever know exactly why events unfold as they do because to do so would be knowing what only God can know. Christianity teaches that mystery and the unknown (or unknowable) are nothing to fear provided one trusts in God.
Lecture Topic 11 -- Critiques of Religion -- What is the flaw in intellectual critiques of religion?

Most critiques of religion neglect the fact that the human intellect is incapable of judging matters that are only knowable to God. From the human perspective, various events and occurrences are unexplainable or seem to violate the concept of goodness or justice. However, applying human concepts, interpretations, and values to the actions of God is fundamentally impossible.

Lecture Topic 12 -- Science or Religion -- Why is it impossible to apply scientific reasoning to matters of religion?

Science, by definition, deals…...

How is baptism the original and foundational sacrament of ministry?Baptism is one of the two main sacraments of the church, along with the Eucharist, because of its function of deliverance into the body of Christ. Through baptism, the individual becomes incorporated into the whole. The baptism sacrament creates unity with Christ and also with the community of Christ, the Church. Baptism is a sacred door, through which one enters into a whole new relationship with God and the rest of humanity. In fact, baptism is the gateway to the whole spiritual life, and walking through that doorway incorporates one into the body of Christ, (Austin, n.d., p. 1).The foundations of baptism are traced directly to scripture. For we were all baptized by one Spirit so as to form one bodywhether Jews or Gentiles, slave or freeand we were all given the one Spirit to drink, (1 Cor 12:13). Without baptism,…...

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ReferencesAustin, G. (n.d) The Church as Worshipping Community.Bible: NIVPope Paul VI (1964). Dogmatic Constitution on the Church (Lumen gentium).Phan, P.C. (n.d.).

.....sacrament of the Eucharist epitomizes the concept of transubstantiation, in which the spirit and presence of Christ is revealed to believers in the recognizable and tangible form. God's transcendence becomes God's immanence, thereby initiating a process of spiritual transformation. As Cooke (1994) points out, the Eucharist sacrament must also take place within a community, allowing each individual to perceive Christ through other believers. The importance of community is embedded within the ritual of the Eucharist because it is an act of sacred communion -- implying community, gathering, and communication. Therefore, the concept of the Eucharist is rooted in the act of sharing, on one level Jesus sharing His body with the people and on another level the community sharing the Word with each other. Moreover, the Eucharist represents "the message of human life redeemed and transformed by the power of God working through the death and resurrection of Jesus the…...

To combat subjectivity, he called for interpretation to be subject to church authority, which was the voice of reason. Reardon (1981) echoes this interpretation: "Hooker sets out to refute the puritan contention that in religion holy scripture affords the sole and absolute authority and rule" (p. 280). Hooker shows that the narrow principle of sola scriptura "disregards the larger context of the divine law in creation within which even the scriptural revelation must be placed if we are to understand its proper scope and purpose" (Reardon, 1981, p. 280). Not far from the Reformers, they upheld the idea that the directly inspired written word contains supernatural revelation. There is perhaps less emphasis on preaching and proclamation in the Anglicans than in the Reformers.
hat is the status of the creeds and traditions? In Anglicanism, the Nicene, the Athanasius, and the Apostle's creeds are stressed as true because they are taken…...

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Works Cited

Aland, K. (Ed.). (2004). Martin Luther's 95 theses. Saint Louis: Concordia Publishing House.

Avis, P. (2007). The identity of Anglicanism: essentials of Anglican ecclesiology. London and New York: T & T. Clark.

Bayer, Oswald. (2008). Martin Luther's theology: a contemporary interpretation (Trans T.H. Trapp). Grand Rapids, MI: Eerdmans.

Beckwith, R.T. (1988). "Anglicanism." In New dictionary of theology (S. B. Ferguson & D.F. Wright, Eds.), pp. 21-23. Downers Grove, IL: InterVarsity Press.

The Pope and the leadership guide us in our interpretation of scripture and tradition.
As stated previously, Roman Catholicism is truly a lifetime experience. From cradle to grave, Holy Baptism to the Anointing of the Sick, we are surrounded by these life giving and soul building acts and rarely appreciate them fully. This investigation has not only, truly deepened the author's knowledge of the sacraments by choosing Holy Eucharist, Baptism and Penance. They are an organic whole that represent the totality of our lives and with the spread of the Church's doctrines will hopefully encompass humanity as a whole.

orks Cited

Benedict 16th, (2009, June 14). Angelus. Retrieved from http://www.vatican.va/holy_father/benedict_xvi/angelus/2009/documents/hf_ben-xvi_ang_20090614_en.html

Catechism of the catholic church. Retrieved from http://www.vatican.va/archive/ENG0015/__P3E.htm

Consequences of original sin for all humanity . (1986, October 1). Retrieved from http://www.vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19861001en.html

Knox, James, & right, John. (1977, March 31). A letter from the vatican: first penance, first communion.. Retrieved from http://www.vatican.va/roman_curia/congregations/cclergy/documents/rc_con_cclergy_doc_19770331_penance-communion_en.html

Ryan, Herbert J. (1993).…...

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Works Cited

Benedict 16th, (2009, June 14). Angelus. Retrieved from  http://www.vatican.va/holy_father/benedict_xvi/angelus/2009/documents/hf_ben-xvi_ang_20090614_en.html 

Catechism of the catholic church. Retrieved from http://www.vatican.va/archive/ENG0015/__P3E.htm

Consequences of original sin for all humanity . (1986, October 1). Retrieved from http://www.vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19861001en.html

Knox, James, & Wright, John. (1977, March 31). A letter from the vatican: first penance, first communion.. Retrieved from  http://www.vatican.va/roman_curia/congregations/cclergy/documents/rc_con_cclergy_doc_19770331_penance-communion_en.html

Persona Christi
An Analysis of the Priesthood "in persona Christi" and "in nominee ecclesiae"

The questions that surround the functions of the priesthood and the diaconate today appear to be part and parcel of the greater uncertainty that surrounds ancient Church customs. This paper will attempt to analyze the meanings of the phrases "in persona Christi" and "in nomine ecclesiae" as they have reflected the functions of the ministers of the Church both in the past and in today. The conclusion of this research is that while the traditional Church maintained a clear definition (and reverent propriety regarding the mystery of the priestly aspect), today's Church is less sure of the role and function of the minister in relation to Church hierarchy and Church laity.

In Persona Christi

Historical Background: the Vestments

Pius XII's (1947) encyclical Mediator Dei describes for us the aspect of the priest in relation to Jesus Christ, the Head of…...

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Staley, V. (1894). The Catholic Religion. London, UK: Mowbray.

Tanner, N.P., ed. (1990). Decrees of the Ecumenical Councils. London: Sheed

and Ward.

Finally, the rise of science and technology due to industrialization militated against institutionalized religion (Bruce, 2002, p. 18). As people became more educated and reliant on science and technology in their everyday lives and work lives, religious disagreements with science and led people to abandon institutional religions as unscientific and backward. People knew that science and technology worked; therefore, religious arguments against science and technology tended to be rejected. In sum, the religious and secular teachings of the Protestant Reformation caused people to move toward greater secularization for religious, economic, social and intellectual reasons.
3. Conclusion

The Protestant Reformation significantly contributed to both Capitalism and Secularization in the est. By eliminating or reducing the Roman Catholic Church's underpinnings, including the Sacraments and obedience to Church authorities for salvation, the Reformation caused individuals to search here on earth for signs that they were saved and to rely on themselves rather than the…...

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Works Cited

Bruce, S. (2002). God is dead: Secularization in the west - (Religion and spirituality in the modern world). Malden, MA: Blackstone Publishing, Ltd.

Stepan, a.C. (October 2000). Religion, democracy, and the "twin tolerations." Journal of Democracy, 11(4), 37-57.

Weber, M.A. (2003). The Protestant ethic and the spirit of capitalism. Mineola, NY: Dover Publications, Inc.

According to the institutional authority of the Catholic Church, individuals must accept certain principles, go through certain orientation and membership procedures (such as confirmation and confession), and submit to certain authorities, such as priests, bishops, and the Pope.
Give a meaning of sacrament as it applies to church.

Sacraments in the context of a worship community are often defined as the invisible made visible, or how the divine makes itself physically manifest on earth. The most obvious symbol of this is transubstantiation in the Catholic Mass, where God is made present in the form of the host, through the ritual process evident during the ceremony. In other Christian traditions, such as Quakerism, the spirit may be spontaneously present during a communal and nonhierarchical worship ceremony, when it moves ordinary believers to speak. The church during the context of any worship ceremony is supposed to provide a unique space and time for…...

1. Analyze Thomas Aquinas' Five Ways to prove the existence of God and evaluate their effectiveness in addressing modern scientific and philosophical challenges.
2. Compare and contrast Thomas Aquinas' views on natural law and ethics with those of other prominent philosophers, such as Aristotle or Immanuel Kant.
3. Investigate how Thomas Aquinas' theology influenced the development of Western Christian thought and the relationship between faith and reason in his writings.
4. Examine Thomas Aquinas' concept of the soul and its relationship to the body, and explore how it differs from other philosophical and theological perspectives on the nature of the human person.
5. Discuss....

Pastoral counseling can incorporate faith and spirituality to provide guidance and support to individuals facing challenges by integrating religious beliefs, practices, and values into the therapeutic process. Here are some ways in which this can be achieved:

1. Incorporating prayer and meditation: Pastoral counselors can encourage clients to engage in prayer and meditation as a way to connect with their spiritual beliefs and find comfort and guidance.

2. Using scripture and religious teachings: Pastoral counselors can draw on scripture and religious teachings to provide guidance, comfort, and wisdom to clients facing challenges. They can help clients apply these teachings to their own....

Incorporating Faith and Spirituality in Pastoral Counseling

Pastoral counseling, grounded in the principles of religion and spirituality, offers a unique approach to providing guidance and support to individuals navigating life's challenges. By integrating faith and spirituality into the counseling process, pastoral counselors empower individuals to access inner resources and connect with a sense of purpose and meaning.

1. Provide a Safe and Supportive Environment:

A pastoral counselor creates a safe and supportive environment where individuals can openly explore their faith and spiritual beliefs without judgment. This environment fosters trust and encourages dialogue that integrates religious and secular perspectives.

2. Facilitate Self-Reflection and Meaning-Making:

Pastoral counselors....

The Comforting Embrace of Cinematic Escapism: A Curated Guide to the Perfect Weekend Film

As the sun dips below the horizon, casting long shadows across the cityscape, the allure of a cozy night in beckons. What better way to unwind and recharge than to immerse oneself in the captivating world of film? Whether you're seeking heartwarming tales, thrilling adventures, or thought-provoking dramas, there's a cinematic haven waiting to transport you to distant realms and evoke profound emotions.

In this guide, we embark on a curated journey to uncover the best weekend films that will provide the perfect cinematic backdrop for a night....