Their purpose was to bring Christianity to all Americans and to the world through evangelism. Churches were planted in many countries where they built hospitals and supported schools. This idea of "planting" churches is what caused the UMC to develop into the network of churches in small towns spread across the American landscape like polka dots. hat the churches have lost, according to Frank is their connectivity with the other churches in the community. They have lost the connection and the focus of what their original mission was and their sense of direction about where they wish to be in the future.
One of the United Methodist Church's greatest problems is being able to retain the connectivity that they had in the past, even though they were separated by distance. This ability to stay connected with one another is one of the key traits that distinguishes the UMC from other…...

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Works Cited

Frank, Thomas. Polity, Practice and the Mission of the United Methodist Church.

Nashville, Tennesee, Abingdon Press. 2006.

Therefore to be more like the cool kids that they admire, they simply avoid church altogether. The church's plan will revolve around making church, and church related activities fun for all involved. This is where the relationship component comes into play. The church DOES NOT want to force or strong arm individuals to commit to anything. The church simply wants to cultivate the relationship with the individual youth. This can be accomplished in a multitude of ways. The most efficient of which is to bring the fun to commonly visited areas. For example, the local youth center, the middle schools, the high schools, playgrounds, football fields, basketball courts, Facebook, twitter, oovoo, and more. The church's strategy is to literally be everyway in an indirect manner. The church will engage in sporting tournaments, movie nights, and video games tournaments; BBQ's and more all too simply cultivate a relationship and an…...

Section A 1. Each edition of The Book of Discipline of The United Methodist Church since 1972 has contained the formulation that has come to be widely known as the “Wesleyan [or Methodist] Quadrilateral”— the claim that “the living core of the Christian faith is revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason.” At the conclusion of their “conference” about the Quadrilateral, published as Wesley and the Quadrilateral: Renewing the Conversation (Nashville: Abingdon Press, 1997), p. 142, W. Stephen Gunter et al. collectively make the following statement: We believe that the Quadrilateral, when defined as “the rule of Scripture within the trilateral hermeneutic of tradition, reason, and experience,” is a viable way of theologizing for United Methodism. We believe that this dialogical way of theologizing is in harmony with the teachings of John Wesley. And we believe that the theological application of this Neo-Wesleyan…...

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Works Cited

Baker, Frank. The Works of John Wesley, Vol. 23. Oxford: Clarendon Press, 1980.

Buckley, James M. (2020). “Antislavery roots: A Call to end Slavery - The Wesleyan Methodist Church 1843 – 1865.” The Wesleyan Methodist Connection. [online] available:  

Davies, Rupert E. The Works of John Wesley, Vol. 9. Nashville: Abingdon Press, 1989.

Flanagan, Tara. (2014, Winter). “The Ashgate Research Companion to World Methodism.” Anglican Theological Review, vol. 96, no. 1, pp. 179-183.

Georgian, Elizabeth A. (2012, July 1). “That Unhappy Division: Reconsidering the Causes and Significance of the O\\'Kelly Schism in the Methodist Episcopal Church.” The Virginia Magazine of History and Biography, vol. 120, no. 3, pp. 211-215.

Heitzenrater, Richard P. Wesley and the People Called Methodists, Second Edition,

Jackson, Jack. (2012, March). “The Oxford Handbook of Methodist Studies.” Anglican and Episcopal History, vol. 81, no. 1, pp. 103-107.

Lewis, T. M. (1904). “Historical Sketch of the Origin of the Methodist Protestant Church.” The Methodist Protestant Church. [online] available:  https://www.themethodistprotestantchurch.org/about-us/ .https://www.wesleyan.org/antislavery-roots .

A great deal of this is accomplished by serving others and thinking of others first, before oneself. Exerting responsible self-control by engaging in personal habits conducive to bodily health refers to an act that is partly commonsense and partly the act of treating one's body like a temple of the Holy Spirit. By being made in God's image, one truly needs to honor that belief and treat one's body as the sacred thing it is. Exhibiting mental and emotional maturity means treating oneself and others with respect and sensitivity and establishing clear boundaries in social and personal interactions. Exhibiting integrity in all of one's relationships refers not only to treating people with respect, but also being honest in word and deed.
Engaging in fidelity in marriage and celibacy in singleness are two rock bottom foundations for following the doctrines of the church and honoring oneself and one's relationship. Social responsibility…...

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References

Nyac.com. (n.d.). The Ministry of the Ordained. Retrieved May 18, 2012, from New York

Annual Conference:  http://www.nyac.com/pages/detail/1755 

Umc.org. (2011). Mission and Ministry. Retrieved May 18, 2012, from United Methodist

Church:

United eform Church and allied religious institutions such as the Methodist Church in Britain have expressed concern over election results for the British National Party (BNP). In the June 2009 elections, the BNP garnered two European Parliament seats and three seats in local councils around the United Kingdom.
The Secretary for Church and Society for the United eformed Church, Frank Kantor remarked that "We must never become comfortable with the BNP using their position to promote racist policies. We will continue to their messages of hatred and fear. (United eform Church,)."

A lot of commentators predicted a BNP success largely due to the low voter turnout and political instability in the weeks leading up to the election. The results were however much lower that BNP estimates of the elections returns (ibid).

The Methodist Church's public issues policy adviser achel Lampard said that "The limited success of the BNP does not change our…...

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References

Taylor, Matthew. (2010). BNP leader Nick Griffin accused of lying over party's constitution. Available:   Last accessed 11th Nov 2010.http://www.guardian.co.uk/politics/2010/nov/08/nick-griffin-high-court-bnp .

United Reform Church. (2009). Churches concern at BNP election gains. Available:  http://www.urc.org.uk/news/2009/june/churches_concern_as_bnp_makes_election_gains .

Such movements, however, had a way of becoming victims of their own success, as Niebuhr argued. Insofar as they spoke to popular aspirations and needs, they attracted large followings, necessitating new structures and hierarchies. The sharp critiques of social injustice became muffled as devotees percolated up into the respectable classes. Enthusiasm waned, leaving liturgy and ritual to provide what spontaneity and spirit no longer could. Sects became churches. (Campbell 36)
Campbell syas that Methodism especially illustrates this idea beacsue this movement always possessed something of a divided soul:

On one hand, the early esleyan movement was an extraordinarily decentralized affair, that invested authority in an army of itinerant ministers and lay preachers, many with little formal religious training. On the other hand, Methodism retained a strong episcopal center that reigned supreme on questions of doctrine and discipline, finance, and ministerial appointment. The stresses implicit in this situation first became apparent in…...

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Works Cited

AME Church Elects More Women Bishops." The Christian Century, Volume 121, Issue 15 (July 27, 2004), 18-19.

Black Methodist Churches Moving toward Union." The Christian Century, Volume 117, Issue 19 (June 21, 2000), 676.

Campbell, James T. Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. New York: Oxford University Press, 1995.

Carroll, Bert E. The Routledge Historial Atlas of Religion in America. New York: Routledge, 2000.

Resistance meant affirming one's own cultural heritage, in this case an African-American or black heritage (Lincoln and Mamiya 15).
By the 1990s, the problems encountered and caused by young black students in public schools had become a national priority and among the initiatives proposed by black leader at the time was the establishment of special schools exclusively for young black males. The rationale for this educational initiative was that this would provide the possibility of concentrating exclusively on the learning potential, learning styles, and the learning and behavioral difficulties of these students in a more effective manner than can be done in the traditional coeducational interracial settings that were typically dominated by white and feminine cultures (Billingsley 107). According to this author, "It was an idea, simple and straightforward, that grew out of the best motivations to improve the performance of these boys. It seemed to have a great deal…...

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Works Cited

Billingsley, Andrew. Mighty like a River: The Black Church and Social Reform. New York: Oxford University Press, 1999.

Billingsley, Andrew, Cleopatra Howard Caldwell, and Roger H. Rubin. (1994). "The Role of the Black Church in Working with Black Adolescents." Adolescence 29(114):251.

Buck, Pearl. The Good Earth. New York: Washington Square Press, 1931 (2004 ed.).

Frederick, Marla F. Between Sundays: Black Women and Everyday Struggles of Faith. Berkeley, CA: University of California Press, 2003.

defination of "elder" and "deacon," and the biblical requirements for each office. It then discusses whether a woman be an elder or a deacon. It concludes by outlining contributions women make to theology, leadership, and management in the local church.
The Role of omen in the Church

According to the New Testament, the elders are overseers who are charged with the responsibility of governing the church (New International Version, Acts.20.28). The Bible requires an elder to be one who is

"blameless, married to one wife, temperate, self-controlled, respectable, hospitable, able to teach, 3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. 5 (If anyone does not know how to manage his own family, how can he take care…...

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Works cited

Hartford Institute for Religion Research. "Fast Facts." 2006. www.hirr.hartsem.edu. 22 April 2012.

James, Carolyn Custis. "Women Theologians: A Spiritual Goldmine for the Church." September 2005. www.sites.silaspartners.com. 22 April 2012.

New International Version Bible. Biblica. Biblica Inc., 1973.Online.

Street in Columbus, Ohio, the humbly named Broad Street Presbyterian Church was built in 1887, but has had several additional architectural elements added since then, including structural and functional spaces beyond the main apse and nave, ranging from a large north side parking area to the multiple annexes and entryways. The Broad Street Presbyterian Church occupies a relatively large footprint, spanning about four acres of urban land. On the south side of the street, the Broad Street Presbyterian Church receives an ample amount of sunlight throughout the day, which gleams and glows as it reflects on its flagstone finish. On its centennial in 1987, the church was formally added to the National Register of Historic Places in spite of its numerous modern additions, solidifying the church in Columbus's urban landscape. In fact, the Broad Street Presbyterian Church shares the street with four other landmark churches in Columbus, all built within…...

However, Henry VIII was still insistent at that time on Catholicism in everything except loyalty to the Pope. The Pope had named Henry VIII a Defender of the Faith for the opposition that Henry had to Martin Luther, and Henry's theology did not change any because of his rejection of the authority of the Pope.
Thomas Cranmer and some or the other leaders of the Church, however, decided that there was a need to reform what they considered to be the heresies that had developed. Especially important to them were a liturgy and a ible that was printed in English. In addition to this, they also wanted to do away with some of the beliefs and practices that the Catholic Church had and that they believed did not fit in with Scripture, such as veneration of saints, celibacy for the clergy, and Purgatory. Their desire by accomplishing these things was…...

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Bibliography

Becker, Carl Lotus. Beginnings of the American People. (New York: Houghton Mifflin, 1915).

De Molen, Richard, L. ed., Leaders of the Reformation (Selinsgrove: Susquehanna University Press, 1984)

King, John N. English Reformation Literature. The Tudor Origins of the Protestant Tradition (Princeton, NJ: Princeton University Press, 1982)

Luther, Martin. Ninety-Five Theses (Internet: www.bartleby.com,1517)

Great Awakening: The eginning of Evangelicalism
The evangelicals started a new movement in the 1950s called new evangelicalism with a basis on human experiences that downplayed the role of doctrine and turned back on external church relations which in a way made it hard to differentiate evangelicalism from the mainstream Christendom. This movement has experienced several transformations since the Reformation from pietistic evangelism, fundamentalist evangelism, and classic evangelism to the more modern form known as evangelistic fundamentalism. Within the movement, the emergent church is increasingly growing to influence the postmodern culture. y advocating for diversity and pluralism, postmodernism in no way lays claim to any absolute principles in the new cultural dispensation. And so the new church primarily focuses on the younger generation. y attempting to reverse the church to the practices of the middle ages, it can only be possible to take a critical look at the spokespeople because…...

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Bibliography

1 Pettegrew, Larry D. "Evangelicism, Paradigms, and the Emerging Church." The Master's Seminary Journal, 2006: pp 159-175.

2 Gary Dorrien, The Remaking of Evangelical Theology (Louisville, Ky.: Westminster/John Knox, 1998) pp 2-3.

3 Clark Pinnock, Most Moved Mover (Grand Rapids: Baker, 2001) p 110.

4 Minkema, Kenneth J. "Jonathan Edwards in the Twentieth Century." Journal of the evangelical theological society, 2004: pp 659-87.

It will use historical evidence to examine the role of the church is a spiritual entity. It will examine the role of the church as a political entity throughout changing political landscapes. It will explore the role of the church as a social service provider with regards to the importance of this role in helping black people to redeem themselves in light of historical cultural atrocities that they have faced.
esearch Questions

In order to examine that topics of interest un this research study the following research questions be addressed.

1. How has the black church served as redemptive force in helping the black people to heal?

2. What factors served as a redemptive force in helping the image of black people in the black church to improve?

3. How has a black church helped black communities to regain and maintain their self-sufficiency?

4. How has the black church served as a means to identify…...

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References

Primary Sources

Aaron. (1845), the Light and Truth of Slavery. Aaron's History: Electronic Edition. Retrieved June 19, 2010 from  http://docsouth.unc.edu/neh/aaron/aaron.html#p6 

Adams, John Quincy. (1872). Narrative of the Life of John Quincy Adams. Retrieved June 19,

2010 from  http://docsouth.unc.edu/neh/adams/adams.html#adams6

The pastor spoke about the right place to find Jesus. He was gesturing dramatically with every point he made. He said if a person is looking for Jesus, that person shouldn't look to the White House in Washington, D.C., and that person shouldn't look in governor's mansions in any state. With he emphasis he made, with each strong point, certain members of the audience said "Amen" loudly, or "Oh Yes Jesus!" -- and some would clap hands together just once with each special phrase he spoke. Some stood up and raised their hands up high. I couldn't understand every word he spoke because his voice rose and fell so quickly and his accent was from the Deep South.

But it was fascinating sitting in a back pew watching, listening, and even clapping my hands when the audience was responding to something dramatic or particularly poignant that he spoke. Some of the…...

44). She affiliated with the African Methodist Church (AME), preaching from New York State to Ohio and down South as well. She published her autobiography in 1849 and received "strong resistance and biting criticism," according to Frances Smith Foster (1993). "Lee used her alleged inferiority to emphasize the power of her message and in so doing, she…implies an authority superior to those whom she addresses" (Foster, p. 57). Indeed, Lee used the New Testament assertion that "the last shall be first" and in her autobiography she said she was an example of God's "ability to use even 'a poor coloured female instrument' to convert sinners…" (Foster, p. 57).
Another worthy source utilized for this paper is Dr. Edward R. Crowther, Professor of History at Adams State College in Colorado. Crowther published an article in the Journal of Negro History explaining how African-Americans got away from the white man's church after…...

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Works Cited

Blount, Brian K. (2005). Can I Get a Witness? Reading Revelation Through African-American

Culture. Louisville, Kentucky: Westminster John Knox Press.

Clayton, Obie. (1995). The Churches and Social Change: Accommodation, Moderation, or Protest. Daedalus, 124(1), 101-119).

Collier-Thomas, Bettye. (1998). Daughters of Thunder: Black Women Preachers and Their

Insomuch, I have worked closely with customers on a myriad of issues to ensure their needs were met. Such concern for my constituents has transcended to an elevated level of service for individuals in the healthcare field.
Additional Information for Consideration

Although I may not be a traditional candidate, I have always worked hard to attain my goals. egardless if goals seemed to be unreachable, I have always persevered in the most trying of conditions. Pierce (2003) defines nursing quite well, "Nursing is the protection, promotion, and optimization of health and abilities, the prevention of illness and injury, and the alleviation of suffering through the diagnosis and treatment of human response and advocacy in the care of individuals families, communities, and populations. Moreover, nursing addresses the organizational, social, economic, legal, and political factors within the healthcare system and society. These and other factors affect the cost, access, and quality of health…...

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References

Cafazzo, D. (n.d). Nurses will be charting own futures. The News Tribune, D.1.

Hensick, J. (1996). Guest editorial. Our contract with America: Nursing's social policy statement. Michigan Nurse, 69(5), 3.

Kagan, S.H. (2004). The advanced practice nurse in an aging society. Nurse Practitioner,

12-16.

Crenshaw: A Tapestry of History and Cultural Vibrancy

Crenshaw, a vibrant and historic neighborhood in southwest Los Angeles, holds a significant place in the city's history and cultural landscape. Named after a prominent early settler, David Crenshaw, the area has evolved over the decades to become a diverse and influential hub.

Early Settlement and Infrastructure

The Crenshaw area was first settled in the late 19th century, as part of the agricultural boom that transformed Southern California. In 1888, the Los Angeles Pacific Railway extended its line to Crenshaw, connecting it to downtown Los Angeles and other coastal towns. This railway played a crucial....