Wesley comes and underlines this fact by connecting the humanly actions, registered by the good deeds and the honest and austere way of life, with the state of perfect. Thus, the Christian becomes perfect when he has attained the complete love for God. This is due, in his belief, to the absolution of sins and thus returns to the original state at birth.
This final aspect is significant particularly because it provides the connections between the knowledge and sermons offered by John Wesley throughout his lifetime and his travelling. He remains one of the most important personalities of the Church because he provided a different perspective on the relation between the human being, the common individual, and God. Thus, there is no intermediary connection in his account that would include the Church, as in his belief man cannot be saved unless the love of God transforms him towards perfection.

eferences

Adherents.com. Major…...

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References

Adherents.com. Major Branches of Religions Ranked by Number of Adherents. 25 October 2005. 22 February 2011 .

Cody, David. Methodism. 1999. 22 February 2011 .

Elbert, Hubbard. Little journeys to the homes of great reformers: John Wesley. New York: Forgotten Books, n.a.

Fairchild, Mary. "Methodist Church Beliefs and Practices." 2011. About.com Guide. 22 February 2011 .

For those who have achieved or been granted certain comforts, I would impress upon the congregation, such fortune has been accompanied by God's desire to see that this good fortune is shared. I would use my role in the Church to find ways to engage with poorer communities outside of our own, to create and empower an internal volunteer corps through which congregants can reach these communities and to establish outreach programs in which our congregation interacts in social and recreational events with poorer church congregations. To John esley the common ground for all man was his essential Christianity and his creation in the image of God. It is thus that he would perceive an ill or neglectful treatment visited upon the poor to be equivalent to the treatment that one might be expected to show toward God.

And in particular, though esley was so controversial a figure because of his…...

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Works Cited:

Jennings, T.W. (1990). Good News to the Poor: John Wesley's Evangelical Economics. Nashville: Abingdon.

Marquardt, M. (1992). John Wesley's Social Ethics. Nashville: Abingdon.

67).
Of all of the events that chronicled in the book, the fire stands out as the most poignant force that helped to shape John esley's life. After this, esley developed the idea that god had saved him because he had a purpose for his life. Thinking all was lost, esley's father knelt in prayer when John was rescued just before the building collapsed (Collins, p. 14). Samuel esley prayed not to save his belongings, but instead thanked him for saving his son. This also had an effect on the rest of esley's family. Collins biography reveals that nine infants died, but that John still came from a large family. The esley family knew the value of every member of the family.

The fire shaped the family, particularly the way in which John had been spared from the flames. After that, John esley's mother decided that he was special and that…...

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Works Cited

Abelove, H. 1997. John Wesley's plagiarism of Samuel Johnson and its contemporary reception.

The Huntington Library Quarterly, vol. 59m no. 1. pp.73 -- 80

Collins, K. A Real Christian: The Life of John Wesley. Nashville, TN: Abingdon Press. 1999.

United Methodist Church (1984) the Book of Discipline of the United Methodist Church, 1984,

It is never something we are meant to earn; it is a gift from God. Faith is necessary as a condition of justification by faith, and salvation is for the penalty and the plague of sin (Maddox 144).
Maddox writes that argues that Wesley's view of salvation is best expressed as a via salutis, a way to salvation" rather than a more reformed or scholastic expression of ordo salutis, a logical sequence of steps leading to salvation. Via Salutis, involves distinct way-stops, but each one is intimately related to what has happened at previous stops and prepares the way for future events and pauses in the march to the kingdom. Maddox's interpretation of Wesley's theology as "responsible grace" fits well with via salutis, as each pause on the way to salvation is not only vitally related to what goes on before and after, but the work of God at each…...

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REFERENCES

Bevins, W. "A Pentacostal Appropriation of the Wesleyan Quadrilatiral" the Pneuma Foundation. 34th Annual Meeting of the Society for Pentecostal Studies (Web) 11 March 2010

Hambrick, M. And Lodahl, M. "Responsible Grace in Christology? John Wesley's Rendering of Jesus in the Epistle to the Hebrews." Annual Meeting of the Wesleyan Theological Society

Olivet Nazarene University (March, 2007). Web. 11 March 2010.

Maddox, Randy. Responsible Grace: John Wesley's Practical Theology. Nashville. Kingswood Books. 1994. Print

70). The emphasis that esley placed on Christians having a conscience set a standard and a tone for what Methodists would do many decades later in the United States. Some may argue that prominent Methodists taking positions on social issues (like terrible workers' conditions in factories; the slaughter of Native Americans; etc.) was out of the purview of a Christian organization, nonetheless "human morality" was on the line for Methodists many times, including 1894 in Chicago when the Pullman workers went on strike.
Taking a page out of esley's book, Rev. illiam H. Carwardine of the Methodist church showed the conscience of a true Christian and "…came to the defence of the rights of the workers"

(Norwood, 1974, p. 344). Carwardine's sermon "made the front pages of the Chicago papers" and was reported nationwide, Norwood explains (p. 344). But because Carwardine had the moral courage to challenge the conscience of the…...

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Works Cited

Heitzenrater, Richard P. Wesley and the People Called Methodists. Nashville: Abingdon Press, 1995.

Maddox, Raney L. Responsible Grace. Nashville: Kingswood Books, 1994.

Norwood, Frederick. The Story of American Methodism. Nashville: Abingdon Press, 1974.

Schmidt, Jean Miller. Grace Sufficient: A History of Women in American Methodism 1760-1939. Nashville: Abingdon Press, 1999.

John Wesley's understanding of the via salutis, identifying each component. Does John Wesley successfully maintain his emphasis both on God's goodness and on humanity's responsibility throughout this entire process?
The term "via salutis" translates into the "path of salvation." In the view of John Wesley, the path of salvation consisted of two distinct components, that of justification and sanctification (Wesley, 1980, p.271). Justification was an act of God's forgiveness and the human being accepting God into his or her heart. Although this fundamentally changed the believer from his or her previously sinful state, it still required active responsibility on the part of the believer to accept God's forgiveness and goodness. Thus, in this first stage of the path of salvation, there was a simultaneous action on God's part in God's willingness to forgive but also a conscious change on the part of the believer to recognize and accept that goodness.…...

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Reference

Outler, A. C. (1980). "Introduction." In John Wesley (Library of Protestant Thought). A. C.

Outler (Ed.). Oxford: Oxford University Press.

Wesley, J. (1980). John Wesley (Library of Protestant Thought). A. C. Outler (Ed.). Oxford:

152.). He describes Methodism as the 'old religion' (ibid.), the one that closest linked itself to the early Christian Church. The Holy Spirit infused tradition as it did the writers of the Scripture, and therefore, discovery of true understanding could of the work of the Holy Spirit could be reinforced by linking oneself to tradition, specifically to tradition that wound its way back to Christianity's earliest beginnings.
eason

eason was an integral component to Wesley's philosophy. It could expand religion and could convert man from robotic theological follower to enthusiastic and rational theological follower. eason, however, had to be the handmaiden of religion (i.e. Of Scripture in this case). Again, true reason is that which is infused by and follows the Holy Spirit for guidance. The Holy Spirit, in other words (or the words of the Scripture that is infused with Holy Spirit) is supposed to ct as guide for eason.…...

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Reference

Thorsten, D. The Wesleyan Quadrilateral: Scripture, Reason, Tradition, and Experience as a Model of Evangelical Theology. Nappanee, IN: Francis Asbury Press, 1990.

WESLEY J. SMITH'S
TRUTH BOUT SSISTNCE"

Wesley J. Smith's analysis of euthanasia and assisted suicide is logically flawed in several ways. First, rather than discussing the main arguments supporting the idea in principle, Smith attacks the most extreme scenarios imaginable, and presents unethical and completely unconscionable applications of assisted suicide to which even its staunchest proponents object as strongly as do those opposed to it.

Likewise, his concern that the concept of duly appointed surrogates of patients no longer capable of expressing their wishes will send ethicist down the "slippery slope" leading to euthanizing "lzheimer's patients, mentally retarded people and, perhaps, children" is reminiscent of Tom Swift's " Modest Proposal." The only difference is that Swift's ridiculous proposal was intentionally satirical, whereas

Smith's hysterical concern that "an HMO doctor [might recommend] suicide as the best 'treatment'... [because] the doctor could be fired or lose bonus income for providing...too much care but would be…...

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Another central element of the flawed reasoning underlying the initial expectation of a correlation between active listening and happy marriages was illustrated by Howard Markman, a psychologist at the University of Denver, and author of Fighting for your Marriage (1994). According to Markman, when active listening does succeed, it is simply because it often works as a method of "help[ing] couples disrupt the negative patterns that predict divorce." On the other hand, it is not technique commonly used by untroubled couples.

In light of the fact that the initial assumption of the value of active listening in marital therapy, in the first place, was based on flawed reasoning, it hardly supports any specific logical conclusion deriving from the failure of that particular hypothesis.

Similarly, the mere fact that a more emotionally involved and communicative husband is predictive of happier marriages (and marriages that are more likely to be salvaged in marital therapy) hardly suggests that the solution to marital problems is simply for husbands to "give in to" their wives and do whatever their wives say.

"This Epistle is marked by contrasts -- light and darkness, life and death, saint and sinner, love and hate, Christ and antichrist." (346) the messages are of complete totality, in that they build upon the idea of being either a follower or a sinner and that from the knowledge of the lord and redemption through confession, any son of Satan can become a son of God and live within the fold and love of the lord eternally. John makes clear that his word is not a word of teaching, as the word of the lord is known by his followers, instead it is the word of a reminder of the grace of the lord and the destiny of those who follow him, to live within his love and guidance for eternity. "I have not written unto you because ye know not the truth, but because ye know it, and…...

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Works Cited

King James Version Bible New York: Thomas Nelson, 1984.

Blaney, Harvey J.S. Wesleyen Bible Commentary. Grand Rapids: Wm. B. Eardmans Publishing Co. 1964.

John esley Before Referencing
Supernatural tales of death and jealousy: Edgar Allen Poe's "Masque of the Red Death" and Robert Olen Butler's "Jealous Husband Returns in the Form of a Parrot"

Both Edgar Allen Poe's "Masque of the Red Death" and Robert Olen Butler's "Jealous Husband Returns in the Form of a Parrot" use supernatural plots to highlight the intense emotions human beings often feel about common and ordinary subjects, namely death and the loss of a loved one to someone else. Poe's tale is written in the style of American Romanticism, and uses highly ornate language and a European setting to create an atmosphere of death, misery and decay. Poe's tale begins strangely, and becomes even stranger as the narrative wears on. The final appearance by death as a masked figure at a costume ball makes the allegorical theme of the story horrifyingly real -- not even the wealthy can escape…...

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Works Cited

Butler, Robert Olen. "Jealous Husband Returns in the Form of a Parrot." Fiction from Web Del Sol. 22 Feb 2008.  http://www.webdelsol.com/butler/rob-5.htm 

Poe, Edgar Allen. "The Masque of the Red Death." Online Literature. 22 Feb 2008.  http://www.online-literature.com/poe/36

John Wesley define the "means of grace"? What practices or activities does he include among the "means of grace"?
The means of grace are the means by which human beings can become more open to receiving God's grace. In keeping with the philosophy of most Protestant traditions, John Wesley believed that grace was not something which could be won through good works. Only God could bestow grace. Nor could human beings demand or ask for grace, or claim to be worthy of it before God would allow it. But contrary to the philosophy of predetermination, which Wesley opposed, Wesley did believe that people could take positive steps to become more open to grace when it was bestowed through God's mercy. Works of piety, such as praying alone or going to church, and works of mercy, like giving charity and fighting for social justice, were part of the means or path…...

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Reference

Wesley, J. (1980). John Wesley (Library of Protestant Thought). A. C. Outler (Ed.). Oxford:

Traditions and traditional ways of doing things are considered good or moral, while modern times are considered worse than the past and immoral. At the end of the short story, it is the grandmother who is continually insisting that "The Misfit" is actually good inside, begging for him to find his own sense of morality.
"Araby," however, offers an almost opposite view of morality. While readers of "A Good Man is Hard To Find" are barraged with the grandmother's ideas of morality and instructions on how to be more moral, the main character in "Araby" practices an internal monitoring of his morality. For instance, the main character assesses the Priest who lived in the family's home as a tenant, thinking him generous because he gave away all of his possessions upon his death. Further, at the end of the story, the main character has the chance to evaluate his own…...

Spiritual Transformation Through Community
Importance of Community for Spiritual Transformation

Accountability

Process of Growth

iblical and Theological Foundations

Jesus Christ

Love

Holy Spirit

Community Transformation

The broad theme that this research project will endeavor upon is to what extent is there a necessity of community within spiritual transformation. Transformation can be thought of on many different levels that include on a personal as well as a corporate level transformation. It is reasonable to assume that every individual in the ody of Christ must align themselves fully on an individual basis so they are in a position to make their optimal contribution to the community and the church can move in its fullness of power and purpose. However, it is also reasonable to believe that the power of the collective Christian community is far greater than just the sum of its parts; that ultimately, there should be a Christian community transformation as being a light to our local and earthly…...

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Bibliography

American Experience. (N.d.). People & Ideas: Walter Rauschenbusch. Retrieved from God in America:  http://www.pbs.org/godinamerica/people/walter-rauschenbusch.html 

Armstrong, C. (2008). How John Wesley Changed America. Retrieved from Christianity Today:  http://www.christianitytoday.com/history/2008/august/how-john-wesley-changed-america.html 

Barton, R. (2011, January 6). What We Believe About Spiritual Transformation. Retrieved from Transforming Center:  https://www.transformingcenter.org/2011/01/what-we-believe-about-spiritual-transformation/ 

Bonheoffer, D. (1959). The cost of discipleship. New York: Simon & Schuster.

The real question is not which party is right or wrong, but rather, what lessons can be learned and applied to modern man.
The Warnings in Genesis 7: 21-24

In these verses, we learn that God tried to warn his children, but on the day of the flood, they were still eating and drinking without abandon. They did not heed the final warning. This demonstrates that God was not set on his resolve to destroy humankind. He was acting the part of the father, giving his children one last time to change their ways. God gives his children many chances to repent. It is clear that he wishes them to repent, rather than to destroy them. First, he gives them 120 years, then a final week, and then on the day set for the flood to occur, he gives them one final chance. They can save themselves at any point in…...

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References

Constable, Thomas. Notes on Genesis. 2005 Edition. [online] 2005. Available at  http://soniclight.com/constable/notes/pdf/genesis.pdf .Internet.

Hardy, Randy. What Does Genesis Say About the Genesis Flood? 1999. Available at   Internet.http://www.amen.org.uk/cl-north/narrativ.htm .

Hayut-Man, Yitzhak. The Book of Genesis as a Redemptive Scenario and Guide for Re- Biography. The Academy of Jerusalem - New Genesis Exegesis. The HOPE Cyber Library. [online] 1997. Available at   Internet.http://thehope.tripod.com/TORENOW0.htm .

Henry, Matthew. Matthew Henry's Concise Commentary. [online] (1706, 2008). Available at  

..if you really want the Christ and truly love him, there is nothing that will prevent his coming and taking up his abode with you provided your love for him manifests..." through loving inner spirit of Christ instead only the outside. One may appear to be a Christian yet the Lordship of Christ in the life of the Christian means that present is love, compassion and forgiveness for others. The Christian loves the 'inner spirit of Christ because to desire only the outside of Christ will not allow Christ true Lordship in our lives. Loving the inner spirit of Christ requires loving the spirit of love...faith...compassion... The spirit of forgiveness." (Lindsey-Weinman, 19?
-2000)

Humanity tends to only: "...desire the outside of Christ..." (Lindsey-Weinman, 19?

-2000) the Christian loves more than simply an image of Christ as 'Lordship of Christ' does not mean loving the image of Christ in his white robe and sandals…...

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Bibliography

Article I - God (2007) UMC Online available at  http://archives.umc.org/interior.asp?ptid=1&mid=1654 

Article V - of the Sufficiency of the Holy Scriptures for Salvation. (2007) Online the United Methodist Church available at  http://archives.umc.org/interior.asp?ptid=1&mid=1649 

Free Grace: The Sermons of John Wesley (1703-1791) Global Ministries: The United Methodist Church. 2007.

Jones, Rev. Dr. Gregory (nd) the Practice of Ministry and Your Understanding of God, Divine Grace, Humanity, the Lordship of Jesus Christ and the Holy Spirit dean of Duke Divinity School" FIX

I. Introduction
A. Attention-Grabbing Opening Sentence
B. Background Information on "A Good Man is Hard to Find"
C. Thesis Statement

II. Overview and Analysis of Characters
A. The Grandmother
1. Personality Traits and Motivations
2. Significance to the Storyline
B. The Misfit
1. Personality Traits and Motivations
2. Significance to the Storyline
C. Supporting Characters
1. Bailey (Grandmother's son)
2. The Children (John Wesley and June Star)
3. The Mother
4. Red Sammy Butts

III. Plot Summary
A. Exposition
1. Introduction of Characters
2. Grandmother's Manipulations
B. Rising Action
1. Road Trip Details
2. Encounter with the Misfit
C. Climax
1. The....