ethical investment and focuses on the investment behavior of charities. Charities have been found lacking a clear SI policy even though the public clearly says it favors the charities that invest ethically.
Ethical Investment and Charities

Ethics and business are now so closely connected that you cannot discuss the latter without referring to the former. This is because most people today believe that ethics should be a part of every business policy and the public has become more conscious of the ethical responsibilities of business houses. This awareness has come from the realization that while all businesses may improve the economic condition of the country and accelerate economic activity, they do not necessarily benefit the society and many are unaware of their responsibility towards the community.

For example, tobacco companies are probably one of the most important economic sources of income for the country. Tobacco sells well and the income it generates…...

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REFERENCES

1. Cathy Growney DP Money: Ethical Investing - passing fad or an investment in all our futures? (Features) Date: 10/21/2002; Publication: Daily Post (Liverpool, England)

2. Bien, Melanie, Meet the moral money-makers. (European ethical investment funds) Date: 05/22/1997; Publication: The European;

3. Smith, Mat How to ruin your saintly image: are charities socially responsible? Mat Smith finds some of them strangely careless about where they invest. (Special Report: Corporate Social Responsibility). Date: 05/26/2003; Publication: New Statesman (1996);

4. Ethical Investment, The challenges, September 2001, Survey details- Accessed online on 8th March 2005,  http://www.cafonline.org/research/ethical_investment.cfm

Moral Theology and Christian Ethics:
Casuistry is the process of determining what in right and wrong is specific cases where general or conventional norms are not specific enough. In essence, casuistry is the process with which basic moral principles are applied to activities of daily living. Throughout its history, casuistry has developed as method of moral reasoning when extraordinary new issues emerge and was particularly high in the 16th Century. These moral dilemmas during this period were sometimes accompanied by expeditions with religious and political conflicts in England raising questions that were unexpected in the earlier period. In such conflicts, there were few principles that tackled the emerging questions though most of them were inadequate to offer solutions (Keenan, 1996).

In the Anglican tradition, casuistry was mostly preserved in its ancient way though it was also integrated with the new ways. Anglican casuistry was normally generated by a confrontation of values that…...

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References:

"Anglican Principles of Moral Thought and Action." (n.d.). Patheos: Seek -- Understand.

Retrieved June 13, 2011, from  http://www.patheos.com/Library/Anglican/Ethics-Morality-Community/Principles-of-Moral-Thought-and-Action.html 

Jonsen, A.R. & Toulmin, S.E. (1998). The Abuse of Casuistry: A History of Moral Reasoning

(pp. 158-162). California: University of California Press.

This is why seeking out the advice and counseling of a sex therapist is not only tolerable according to Christian dogma, but could even be seen as essential in many instances. God does not create problems simply so that human beings can sit back and pray that God fixes them -- there are always things that humans can do to improve their situation. We our responsible for feeding ourselves; if we accept that responsibility, God will make sure we do not starve. The same is true of sexual health -- taking an active step to correct or address any sexual problems that might arise invites God's assistance into the problem as well, and can be an opportunity to strengthen faith in God and religion even more.

This does not even touch upon the procreative aspect of sex, and although sexuality and sex itself is important for more than simple procreative means…...

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References

Cahill, L. (1996). Sex, gender, and Christian ethics. New York: Cambridge University Press.

De La Torre, M. (2007). A Lily Among the Thorns: Imagining a New Christian Sexuality. San Francisco: Wiley.

Foster, L. (1984). Religion and sexuality: the Shakers, the Mormons, and the Oneida Community. New York: Oxford University Press.

Grenz, S. (1997). Sexual ethics: An Evangelical perspective. Louisville, KY: Knox.

Divorce and Marriage
Divorce and remarriage

Divorce and Marriage is Permissible

In the current modern society, a breakup of the traditional marriage is the most significant challenge. Prior research on this matter suggests that 43% of first marriages end separation and possible within 15 years. Although these results are disputable, it is undisputable that the divorce is on the rise across the globe. The increase in divorce is the main cause of societal problems such as early pregnancies (teen pregnancies), suicide, alcohol, and substance abuse, and the hesitation of young people to engage in marriage. Therefore, divorce has resulted into many societal problems, and children have to pay the price. Disturbingly, a comparison between the Christians and non-Christians show that Christians are more prone to divorce (Paechter, 2013).

Therefore, it is clear that the divorce is a church problem. Considering that, Christianity teaches that lasting faithful marriages are part of God's purpose for Christians,…...

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References

Clark, A. (2004). Parallel Classic Commentary on the New Testament. Chattanooga, TN: AMG

Clark, K.D., & Rakestraw, V.R. (1995). Readings in Christian ethics: Issues and applications.

Grand Rapids, Mich: Baker Academic Publishers.

Eldredge, R. (2002). Can Divorced Christians Remarry? Camarillo, CA: Choice.

ethical theory hinges on the concept of right and wrong. Philosophers since Aristotle have debated the meaning of morality for thousands of years. The idea that everyone has an individual opinion of right vs. wrong equates to moral relativism. Are morals relative or absolute? Are actions inherently good or bad, regardless of their consequences? Or are consequences the summon bonum? And is an action good or right because of an absolute, even divine truth? This student raises an important issue: is, in Protagoras's words, "man the measure of all things"? Aren't our moral imperatives based on cultural norms, subject to individual interpretations? Indeed, several philosophers might agree with a strictly relativistic view on ethics, but most shy away from such muddy waters because of the various pitfalls of moral relativism.
Christian ethics dictate that there is an absolute religious conception of right and wrong. Within this deified version of morality,…...

azik and Swanson, Chapters -12SummaryChapter 11 focuses on district and school-based decision making, with special attention paid to strategic planning. First, the authors outline some of the decision-making models that may be used in the educational environment such as normative models, descriptive models, and economic models. Then, the authors outline some decision-making heuristics that can be used by education administrators. The authors conclude that educators can empower themselves to make the decisions that best reflect their schools values, missions, and goals.In Chapter 12, the authors cover one of the most complex aspects of education administration and leadership, which is resource allocation. This chapter covers the ways economic decisions are made, including the use of econometrics and empirical methods to evaluate resource allocation effectiveness. Additionally, the authors address the more philosophical issues related to resource allocation such as equity. The authors conclude ultimately that decentralized systems tend to be more efficient…...

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ReferencesRazik and Swanson: Chapters 11-12 Van Brummelen: Chapter 9

Ethics and Morality: The Theories of Ethics and Morality
The subject in this case faces an ethical dilemma, where she has to choose between reporting an ethical concern and just playing along or doing nothing at all. Both choices have serious consequences -- reporting would mean that i) she loses her job and livelihood because of a confidentiality breach, and ii) she stops her organization from producing the environmentally-friendly hovercraft, and consequently, becomes the reason why the world will never enjoy clean unpolluted air. Playing along, on the other hand, would mean that she watches as 200,000 innocent lives are lost as a result of the hovercraft's incompatibility with existing models.

The subject has a duty to uphold confidentiality in all dealings that have to do with the company. Disclosing such information to the press would amount to breach of this duty. However, as a member of a corporate body, she also…...

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References

Fedler, K.D. (2006). Exploring Christian Ethics: Biblical Foundations for Morality. Louisville, KY: Westminster John Knox Press.

Tully, P.A. (2006). Refined Consequentialism: The Moral Theory of Richard A. McCormick. New York, NY: Peter Lang Publishing.

Ethics are a number of behavioral guidelines that essentially stipulate what acts are inherently wrong. These acts include murder, rape, fraud, deceit, slavery, genocide, and torture to name a few (Paul 2003). Ethics, as opposed to morals, tend to be the most general rules by which human beings should treat one another. Morals, however, are like the micro version of ethics: they are subject to interpretation by the individual and highly dependent upon circumstances. Whereas a Hindu and Christian may disagree upon the morality of slaughtering a cow, they would be forced to agree upon the ethics of slaughtering a human being. The difference is one of perspective.
This distinction can also be seen depending upon the circumstances (Ruggiero 2004). If one is to accept the ethical premise that it is wrong to kill another human being, they must conclude that killing a single individual to save many other lives is…...

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Bibliography:

1. Feinberg, Joel and Russ Schafer-Landau. (1999). Reason and Responsibility. New York: Wadsworth Publishing.

2. Paul, Richard and Linda Elder. (2003). The Miniature Guide to Understanding the Foundations of Ethical Reasoning. Dillon Beach: The Foundation for Critical Thinking.

3. Ruggiero. (2004). Thinking Critically about Ethical Issues: Sixth Edition. New York: McGraw Hill.

Ethics with Character: Virtues and the Ethical Social orker -- Paul Adams
Professor Paul Adams of the University of Hawaii's Myron B. Thompson School of Social ork in this peer-reviewed article explores those aspects of social work that "…are not primarily about identifying and resolving dilemmas" (Adams, 2009, p. 83). Adams delves into the "ethical tradition" -- and the potential therein -- that had its roots in "the virtues and character" of social work practitioners from Aristotle and Hippocrates to today's social workers. In other words, how can today's social worker -- and the field of social work -- learn from the past to enhance the field ethically? This paper reviews and critiques Adams' research, which is very interesting and enlightening in the context of values, human interaction, and social work.

Review / Critique of Adams' Article

Ethics, in the view of Strom-Gottfried, refers to the "…embodiment of values into guidelines for behavior"…...

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Works Cited

Adams, Paul. (2009). Ethics with Character: Virtues and the Ethical Social Worker. Journal of Sociology & Social Welfare, 36(3), 83-105.

Christian-Based Ethics in Business
Ethics

Having strong ethics is vital to the success of an organization but often that component is bypassed in the name of profit. With a strong ethical foundation, an organization will perhaps face more obstacles but will also have a better opportunity for success and longevity. Society, particularly American society, has changed greatly within the past 50 years, and continues to evolve. And with those changes, value systems and the emphasis placed on them changes as well. At the same time, society has dealt with large technological advances. And of course, as knowledge and technology increase, new questions and situations arise to challenge society's morals and ethics. Inadvertent disclosure of information becomes more prevalent as more people become involved in document handling. And the more documents that are handled by more people, conflict of interest may arise, with the potential to threaten the organization.

Particularly in the recent past…...

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Resources

Bagley, C.E., & Savage, D.W. (2010). Managers and the Legal Environment. Mason, OH: South-Western Cengage Learning.

Harmeling, S., Sarasvathy, S., & Freeman, R. (2009). Related debates in ethics and entrepreneurship: Values, opportunities, and contingency. Journal of Business Ethics, 84(3), 341-365. doi:10.1007/s10551-008-9713-4.

Lee, S. (2009). Guiding your small-business clients through the downturn maze. Journal of Financial Planning, 22(5), 24-29. Retrieved from Business Source Complete database.

Madsen, A. (2009). Navigating tough conflict of interest situations. Nonprofit World, 27(1), 18-19. Retrieved from Business Source Complete database.

Christian Worldview Nursing
Health care in the West and worldwide has undergone very extreme changes over the past decades. However, the basic principles of nursing like caring for the sick and elderly have remained consistent. While technology has changed radically since the days of Florence Nightingale, Christian caring in the nursing profession is still a foundational principle. It is this foundational principle that I seek to express in my ministering to my patients.

Christian Worldview and the Integration of Beliefs, Values, Ethics and Service

The definition of nursing for me symbolizes a set of beliefs, values, ethics and service. Nursing is after all a calling and a vocation, not just a job. In Judith Anne Shelly's book Called to Care, she defines nursing as distinct from medicine, even though the two occupy domains that are close together.

She defines it in a way that I find very familiar and similar to my own which…...

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References

Salt and light. (2012). Journal of Christian Nursing, 29(2), 74.

Shelly, J.A., & Miller, A.B. (2006). Called to care: A christian worldview for nursing. (2nd ed.).

Downer's Grove, IL: Intervarsity Press.

What is interesting about this particular more of Luther, however, is that he actually condones violence when it is sanctioned in an official capacity. His definition of what constitutes an official capacity, however, is one of the more insightful points in The Ethics of Martin Luther. Violence is acceptable if it is administered by the government -- whether such violence stems from a soldier, a judge, an executioner, or from some other form of government. Furthermore, Luther recognizes the family structure as being the governing body of a particular household, and therefore views violence conducted by parents as being ethically acceptable, since the parents are the governing body within that particular domicile. It should be understood that in the case of familial violence, any belligerent acts are only permitted among those who dwell within a family's household.
Lastly, it should be noted that Luther places a significant amount of value…...

Ethics in usiness
usiness ethics can be seen from two perspectives. The first, highly personal view of ethics depends to a great extent upon a person's upbringing and life experience. Thus, if a person was raised to be ethical and moral in a general sense, and has been so throughout life, it is likely that he or she would be an ethical business person as well. Secondly there is the perspective from a business point-of-view. Some have found that it is a sound business principle to be ethical, and that sound ethics also mean a sound bottom line. However, it does appear that ethics in business are experiencing a crisis. Some blame inadequate business courses for this.

O'Neill (2002) for example blames scandals such as those caused by Enron and WorldCom on business programs in schools that fail to make ethics a priority of teaching. Instead, he claims, the ideal of making…...

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Bibliography

Christian Century. (2004). "Heavenly Treasures?" Christian Century, January 13. The Christian Century Foundation.

O'Neill, Patrick. (2002). "Corporate scandals spotlight need for ethics training." Catholic Reporter, August 2. National Catholic Reporter.

Salopek, Jennifer J. (2001). "Right Thing.(business ethics)." Training & Development, July. American Society for Training & Development, Inc.

Finally, torture is the best means to try to get this information from the suspect (McCoy, 2006). Taken as a whole, these circumstances are so unlikely to occur that, even if the ticking bomb scenario would justify the use of torture, it has not ever occurred and, therefore, cannot be used to justify torture.
In fact, what many people who advocate in favor of torture fail to acknowledge is that while torture may be guaranteed to elicit information from even the most reticent of subjects, there is no reason to believe that torture will elicit truthful information. The theory behind torture is that, with the application of sufficient pain and fear, people will talk, and that does appear to be true in the vast majority of cases. However, it is more important to wonder what they will say than whether they will talk. In the non-terrorist scenario, "About 25% of…...

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References

Armbruster, B. (2011, October 3). Obama's successful counterterror strategy. Retrieved March 21, 2012 from Think Progress website:   -successful-counterterror-strategy/http://thinkprogress.org/progress-report/obamas 

Bufacchi, V., & Arrigo, J.M. (2006). Torture, terrorism, and the state: A refutation of the Ticking-Bomb argument. Journal of Applied Philosophy, 23(3), 355-373.

Gathii, J. (2004). Torture, extra-territoriality, terrorism, and international law. Albany Law

Review, 67, 101-138. Retrieved March 19, 2012 from:

Ethics of Spider Man
The character Spider Man is a foundational superhero of the modern era. His history and life demonstrate the development of an ordinary and even some would say subpar or at the very least "un-cool" young adolescent into a super hero by a twist of fate, i.e. being bit by a genetically modified spider on a science filed trip. The early life of the Spider Man character as depicted in both comic books, television cartoons and movies in live action or animation depict a young man, who stumbles upon a great power and then struggles with how to use that power. In the 2002 film depiction, and true to the comic storyline Peter's/Spiderman's ethics are developed through the film as he struggles with his new found powers, seizing the opportunity to use them for personal gain, by attempting to win money as an amateur fighter/wrestler in a contest…...

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References

Lee, S. (1962) (Spider Man) Amazing Fantasy Vol. 1 #15.

Jenkins, P. (September 2002) Peter Parker, Spider-Man Vol. 2 #48, titled "The Big Question,"

Raimi, S. (Director). (2002) Spider-Man [Motion Picture]. USA. Columbia Pictures Co.

Raimi, S. (Director). (2004) Spider-Man 2 [Motion Picture]. USA. Columbia Pictures Co.

How Religion Contributes to Shaping Individual Morality and Ethics
Religion plays a significant role in shaping individual morality and ethics by providing a framework of beliefs, values, and norms that guide conduct and actions. Through its teachings, rituals, and practices, religion influences how individuals perceive the world, their place in it, and their responsibilities to themselves and others.
Cognitive and Behavioral Influence:
Religion offers a comprehensive worldview that explains the nature of reality, the purpose of human existence, and the consequences of behavior. This worldview provides individuals with a set of guiding principles and beliefs that shape their perception of right and wrong.....

The principles of philosophical ethics can influence the theological beliefs and practices of Christianity in several ways. Firstly, philosophical ethics can provide a framework for understanding and evaluating moral principles and values, which can in turn shape how Christians understand and interpret the teachings of their faith. For example, ethical theories such as utilitarianism or virtue ethics can provide different perspectives on how to approach moral dilemmas and make ethical decisions, which can inform how Christians understand their own ethical responsibilities in light of their theological beliefs.

Secondly, philosophical ethics can also influence the development of theological doctrines within Christianity. For....

The Interplay between Philosophical Ethics and Christian Beliefs and Practices

Philosophical ethics, with its emphasis on reason, impartiality, and universal norms, has significantly influenced Christian theology and practices throughout history. Here's a detailed exploration of this relationship:

1. Natural Law and Divine Law:

The Stoic concept of natural law, based on reason and the inherent order of the universe, resonated with Christian beliefs. Christian theologians, such as Augustine and Aquinas, argued that God's law was revealed through both natural law and divine revelation (Scripture). Natural law provided a framework for moral behavior, defining what is intrinsically good or evil, regardless of cultural or....

Philosophical ethics can enhance our understanding of Christian theology in various ways:

1. Ethical theories and frameworks can help us analyze and interpret the moral teachings present in Christian scripture and tradition. For example, utilitarianism can help us understand the concept of the greater good and how it relates to Christian principles of love and compassion.

2. Philosophical ethics can provide a more systematic and coherent structure for understanding moral dilemmas and ethical decisions in the context of Christian theology. By examining ethical theories such as deontology, virtue ethics, and consequentialism, we can better understand how Christian ethics can guide our actions....