Brown sees the initiation of a new "soul" into the devil's dark group, and this symbolizes the disintegration of Brown's own soul. He may not have "danced with the devil" in the forest, but the devil has still corrupted his soul. Another critic notes, "The devil, in the form of doubt and duplicitous thoughts, has done his work within the heart and soul of Goodman Brown, even if the physical details of the story are merely a reverie. Hawthorne removes the mask of piety from his characters to show that the real devil is the one lurking within each individual" (Maus 76). Indeed, Brown allows the devil to take over his life and ruin it just as effectively as if he had signed over his soul and received something in return. Hawthorne writes, "A stern, a sad, a darkly meditative, a distrustful, if not a desperate man, did he become, from the night of that fearful dream" (Hawthorne 73). Thus, Hawthorne uses Brown as a symbol of the success of the devil's corruption. Did he only dream everything he saw in the forest? Perhaps. Even if he only dreamed of the devil, he allowed him to corrupt his soul, kill his love, and change his life, so the devil won, and Brown lost. This symbolizes the evil in each of us, but it also symbolizes just how powerful the devil can be. Even if Brown only imagined him in the forest, he is still a powerful force in the story and in Brown's remaining life. It has to make the reader question Brown's conviction. He is determined to believe that those around him are corrupt and evil,...
North American Literature of the 20th Century: A Literature of Alienation North American literature of the twentieth century began as a predominantly white male-dominated literature, on the heels of 19th century romantic literary expression, such as within the works of Nathaniel Hawthorne, Herman Melville, Mark Twain, William Dean Howells, Stephen Crane, and others. Similarly, in the early decades of the 20th century, American literature was dominated by the likes of William
Psychology and Literature Both psychology and literature explore how people interact with each other. Both psychology and literature explore how prior events affect what follows. Both psychology and literature look at how a person grows, develops and changes over time. However, psychology looks at how events affect what people do and how they act in very precise ways, while literature fictionalizes and supposes what an imaginary person might do. Psychology looks
classroom, regardless of the age of the learner, we realize that there are multiple learning styles and responses to divergent stimuli. The modern pedagogical environment is faced with a number of challenges that are directly related to learning. In fact, as an educational pendulum swings, we find any number of methods that are thought to be new and innovative; yet it is sometimes the tried and true methods that
OCTAVIO PAZ "TRANSPLANTED LANGUAGES" Octavio Paz's 1990 Nobel Lecture accentuated the issue of transplanted languages and the literature that emerged in a transplanted culture. Latin-American and Caribbean literature is good example of the use of transplanted languages since the influence of European and American cultures is quite pronounced. When people migrate from one place to another or are forced to endure foreign rule, the impact on the language is usually the
Courtly love your purchase. COURTLY LOVE AND MIDDLE AGES LITERATURE In this paper, we shall study the tradition of Courtly love in the Middle Ages as reflected by literary works produced in that period. The paper will first focus on what the exact nature of Courtly Love, then proceed to briefly discuss its development and finally take into account the literary works of Middle Ages that contained elements of this tradition. Courtly love
Abbe Prevost's tale of Manon Lescaut performs several different functions at once. It is in part a cautionary story. It is in part a push to create a fully modern sensibility in French literature. It is in part an exploration of the trope of Romanticism. And in all of these things it is partly a story about the New World, for to Prevost, as to other Europeans of his time,
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