He serves on the boards of several environmental organizations. His publications include An Unsettled Country: Changing Landscapes of the American West (1994); The Wealth of Nature: Environmental History and the Ecological Imagination (1993); Nature's Economy: A History of Ecological Ideas (1977); and A River Running West: The Life of John Wesley Powell (2001). He is currently working on a biography of John Muir, to be published by Oxford University Press (Harvard Divinity School, 2006, found online at http://www.hds.harvard.edu/cswr/resources/eve/worster.html)."
Worster's credentials reveal him to be well educated in the subject matter that he covers in his book, Dust Bowl. He is a man whose interest in environmental history, especially it focuses on those areas of the country where Worster's own life experiences have been shaped, and would familiarize him with the geography and environments of the areas of Kansas and Oklahoma. Worster's ability to relate first-hand to the environment that he speaks of enhances his credibility; we know that he has a good basis of understanding for that which he is writing about, combined with his academic and career successes.
Worster begins his book by introducing us to the area that he knows well, the Dust Bowl of the high plains area of America where, he writes, one of the darkest moments in America's twentieth century descended upon the landscape with all the lack of forethought and environmental ignorance that mankind could muster (4). Only two other environmental events in the world can be compared to the environmental damage done by us to the environment: "the deforestation of China's uplands about 3000 B.C. (p. 4)," and "and the destruction of the Mediterranean vegetation by livestock (4)." This is Worster's conclusions, drawn from research, and posited from his perspective. There are certainly those of us who might add to that the deforestation of the South American rainforest, Chernobyl, and any number of other environmental disasters inflicted upon nature by mankind. Worster goes on to say that the Dust Bowl disaster cannot be ascribed to illiteracy or overpopulation or social disorder (4). However, one might cite the depression within which Worster frames the context of the events of the dust bowl disaster, as being a condition of social disorder when, as he comments, it coincided with the Great Depression of the 1930s, when much of America was impoverished and out of work as the result of the stock market crash (5). Worster does not see these as two separate events, but as "part of the same crisis (5)." Although it might be noted that historians have traditionally treated the dust bowl and the Great Depression as two separate events, even though the result of the dust bowl increased the number (three million, Worster says (10)) of Americans who were out of work when those people living in the dust bowl left the states affected for other regions in order to find work to support their families.
Here, we might surmise that Worster is expressing a conclusion that is under the influence of his passionate morality of environmental superiority. That is, that he is imposing the primacy of the environment over the primacy of mankind. First, Worster contends that the dust bowl was not as a result of mankind's illiteracy, yet the numerous famers who created the dust bowl through poor planning and by employing technology during the drought were bereft of modern agricultural techniques and knowledge -- or they would not have ploughed drought dried fields in a landscape that was unprotected by trees and other vegetation that would have helped to prevent the disaster that followed.
Worster, in his three maxims: Nature must be seen as capital; Man has a right, even an obligation, to use this capital for constant self-advancement; and the social order should permit and encourage this continual increase of personal wealth (6) further demonstrates his environmental morals influencing his conclusions. He attributes historical causation to the evil of capitalism, when, in fact, the employers of the technology were generational farmers, whose losses were capitalized on by business farming conglomerates who bought up the foreclosed mortgages and lands when the farmers, because of drought, could not meet mortgage payments or even subsist on unproductive farm lands. This, however, is where Worster ties the dust bowl event into the Great Depression, and the evil of capitalism (7). Worster, however, defends his perspective, saying:
"If I seem to exaggerate in this case, it is only because the arguments have been so gingerly stepped around by others....
Although the 1930s as a whole for all farmers were marked by dramatic periods of "boom and bust," for the residents of the Triangle, the periods of "boom" were far shorter and crueler (McNeill 40). Indeed, when "Captain John Palliser first reached the prairies he was said he thought he had "discovered Hell" because the region was so arid and desert-like. Still, Palliser noted "a fertile belt surrounding the
Dust Bowl Bibliography Annotated Bibliography Bonnifield, Matthew Paul. The Dust Bowl: Men Dirt and Depression. University of New Mexico Press, 1979. A journalist named Robert Geiger first coined the term Dust Bowl in the 1930s, which was a decade of extreme droughts, blizzards, tornadoes, dust storms and other climatic changes. Oklahoma, Texas, Colorado, Kansas and other Plains states bore the brunt of this drought, and Dr. Bonnifield lived through it at the time.
Environmental Themes in Grapes of Wrath This essay reviews environmental themes from the following five books: Dust Bowl by Donald Worster, The Grapes of Wrath by John Steinbeck, Everglades: River of Grass by Marjory Stoneman Douglas, Killing Mr. Watson by Peter Matthiessen, and River of Lakes by Bill Belleville. This paper discusses the role that culture has played in environmental issues during the past century. Five sources used. MLA format. Environmental Themes Humans
However, it was changes in technology that originally made the cultivation of the land possible, and marked a shift from earlier methods of production, as practiced by Native Americans. While small Okie farmers might have hated the larger agricultural conglomerates, they too had benefited from technology in past and paid the price when technology destroyed the land. And it was, in the end, technology that also saved such subsistence
The modern separation from the means of production does not negate the fact that nearly everything we need to sustain us is provided by the earth, either by natural or artificial means. The earth gives us all the materials we need and many we desire and in turn she is changed. She becomes less able with each passing day and each lost natural acre to continue to provide. Though the
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