In states where they already had the vote, they had made no difference. Finally, they argued that women didn't really want the vote, anyway. This last charge had some truth to it. Susan B. Anthony observed that the apathy of most women about the vote was the biggest obstacle for the movement. President Theodore Roosevelt in 1912 said that women would get the vote when "women as a whole show any special interest in the matter" (Woloch 242). Terborg-Penn (113) points out that between 1910 and 1920 middle-class black women became active in the cause. She states that black feminists could never overlook the issue of racism; for them, it wasn't just a matter of being women; their color was a major cause of oppression. They wrote articles, held rallies, and gave speeches to persuade passage of an amendment. Despite their activities on behalf of the cause, they were not accepted by white women suffragists who discriminated against them. Carrie Chapman Catt, for example, urged Southern white delegates not to attend the conference in Chicago in 1916 because she said "the Chicago delegation would be mostly black" (115). By endorsing racism, she hoped to keep southern white women happy. Fear of the black woman's vote in the South was a major impediment, and getting Southern support meant excluding black women whose suffrage activities were channeled through their social clubs. Black suffragists became very...
Carrie Chapman Catt, Charlotte Perkins Gilman, and Jane Addams were active in it. But a conflict emerged during World War I between the Women's Peace Party and the Woman's Suffrage Movement.
Suffrage Susan B. Anthony, Elizabeth Cady Stanton, and Amelia Bloomer were all instrumental in shifting the status of women in American society. Their writings reveal the personalities, assumptions, and values of the authors. Each of these women took incredible personal risks by challenging the underlying assumptions in the society that women were not valid, valuable members of society. The place of women in American society prior to suffrage was no better
149-150). References Balu, R. (Fall 1995). History comes alive: How women won the right to vote. Human Rights, 22(4). Retrieved March 23, 2005, from Academic Search Premier database. Colorado: Popularism, panic and persistence. (No date). Retrieved March 23, 2005, at http://www.autry-museum.org/explore/exhibits/suffrage/suffrage_co.html. Marilley, S.M. (1996). Woman suffrage and the origins of liberal feminism in the United States, 1820-1920. Cambridge, Mass.: Harvard University Press. Suffrage appeals to lawless and hysterical women. (30 May 1913). New York
Women's Suffrage The history of Women's suffrage in American can trace its roots back to the 1630's, and Anne Hutchinson who was convicted of sedition and expelled from the Massachusetts colony for her religious ideas. One of which was the idea that women should be involved in religious discussions and decision-making within the church. But it was the Quakers who really made a significant contribution to women's suffrage by preaching equality,
Women's Rights During the nineteenth century, many accomplishments in women's rights occurred. As a result of these early efforts, women today enjoy many privileges. They are able to vote and become candidates for political elections, as well as own property and enjoy leadership positions. During the early nineteenth century, the women's rights movement came into effect. Women like Elizabeth Cady Stanton and Susan B. Anthony created many organizations for equality and independence.
This public visibility had an extremely positive effect on the movement, reaching people their more passive campaign would never have touched. Needless to say, the strategy of marching in the streets was not one typically associated with normal female behavior. Yet, through this brazen tactic, suffragists were able to elevate their public image to a position where they were seen as legitimate participants in the public political arena. Onlookers began
Women Called to Witness by Nancy a. Hardesty, Second Edition The biblical feminists of today reinterpret the original scriptures with reference to women while trying to find religious reasons for their actions. An example of this is Women Called to Witness: Evangelical Feminism in the Nineteenth Century by Nancy Hardesty, as also other writers like Lucretia Mott, the Grimke sisters and Elizabeth Cady Stanton. It is suggested by the book that
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