As their push for the enfranchisement of women at the federal level became more and more untenable, NWSA shifted its focus to individual states. In so doing, it planned to create a ripple effect that could ease the attainment of its agenda across other states. It is however important to note that despite adopting similar approaches, these two groups had to contend with quite a number of challenges particularly in the 1880s. For instance, both NWSA and AWSA were unable to attract and maintain the much needed broad support particularly from male politicians. The support the two groups had from women was also not guaranteed. Indeed, as Horowitz points out, the average American woman was not really concerned with the ideals of the formations at the time (2009, 221). At some point, Susan B. Anthony and a coauthor observed that the enfranchisement of women was being hindered by their own inactivity and indifference. In their own words, they pointed out that "in the indifference, the inertia, the apathy of women, lies the greatest obstacle to their enfranchisement" (Horowitz 2009, 221). The leaders of the two groups therefore had to redouble their efforts to ensure that in addition to reaching out to the possible supporters of their cause, they also maintained the commitment of members.
Things however changed for the better during the late 1880s after more and more women, particularly middle-class women, began to volunteer for the cause. Professional societies as well as several groups of activists also helped in the advancement of the agenda during this period by volunteering for the cause. For this reason, the activities of the suffrage movement were rejuvenated. With their newfound momentum, both groups merged in what led to the formation of the National American Woman Suffrage Association -- NAWSA. Under not only the worthy but also able leadership of Stanton (and later on by Anthony), NAWSA immediately started to extend its influence by amongst other things reaching out to various formations and organizations including but not limited to the National Consumer's League - NCL, and the Woman's Christian Temperance Union - WCTU, amongst others. The newly formed association also trained its sights on winning the voting rights at the state level in what would create the ripple effect I have mentioned elsewhere in this text. It should however be noted that at the beginning, NAWSA had to contend with a number of organizational challenges such as lack of coordination as well as managerial difficulties. Although this could have initially limited the pace of its progress, it did not stand in the way of its success in the long-term. With Wyoming having been the very first state to grant women the right to vote in 1869, a number of other states including Idaho and Utah followed suit in 1896.
The 1900s in Brief
Although only four states had advanced voting rights to women by 1910, the increased intensity of lobbying by the NAWSA saw a number of other states enfranchise women. It is however important to note that not everyone was pleased with the pace of reform. In an attempt to advance the reform agenda faster, Alice Paul and a number of other radical suffragists borrowed a leaf from the English suffrage movement and came up with their own formation which later on came to be known as the National Woman's...
In 1869, Stanton and Susan B. Anthony, another prominent 19th century suffragist, formed the National Woman Suffrage Association (NWSA) to collectively lobby for a constitutional amendment guaranteeing women the right to vote. The NWSA also focused their attention on universal suffrage for African-Americans. Their efforts toward abolition succeeded first, as the 15th Amendment passed in 1871. Also in 1869 Lucy Stone, Julia Ward Howe, and other suffragists formed a separate suffragist
149-150). References Balu, R. (Fall 1995). History comes alive: How women won the right to vote. Human Rights, 22(4). Retrieved March 23, 2005, from Academic Search Premier database. Colorado: Popularism, panic and persistence. (No date). Retrieved March 23, 2005, at http://www.autry-museum.org/explore/exhibits/suffrage/suffrage_co.html. Marilley, S.M. (1996). Woman suffrage and the origins of liberal feminism in the United States, 1820-1920. Cambridge, Mass.: Harvard University Press. Suffrage appeals to lawless and hysterical women. (30 May 1913). New York
Women The sphere of women's work had been strictly confined to the domestic realm, prior to the Industrial Revolution. Social isolation, financial dependence, and political disenfranchisement characterized the female experience prior to the twentieth century. The suffrage movement was certainly the first sign of the dismantling of the institutionalization of patriarchy, followed by universal access to education, and finally, the civil rights movement. Opportunities for women have gradually unfolded since the
Women's Suffrage The history of Women's suffrage in American can trace its roots back to the 1630's, and Anne Hutchinson who was convicted of sedition and expelled from the Massachusetts colony for her religious ideas. One of which was the idea that women should be involved in religious discussions and decision-making within the church. But it was the Quakers who really made a significant contribution to women's suffrage by preaching equality,
Women's Rights During the nineteenth century, many accomplishments in women's rights occurred. As a result of these early efforts, women today enjoy many privileges. They are able to vote and become candidates for political elections, as well as own property and enjoy leadership positions. During the early nineteenth century, the women's rights movement came into effect. Women like Elizabeth Cady Stanton and Susan B. Anthony created many organizations for equality and independence.
Women's History Throughout the history of Western civilization, cultural beliefs allowed women only limited roles in society, such as mothers and wives, and it was believed that women were intellectually inferior to men (Women's pp). Women shared the same disadvantages with the majority of working class men, since many social, economic, and political rights were restricted to the wealthy elite (Women's pp). During the late eighteenth century, political theorists and philosophers
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