Women's Rights In Saudi Arabia
Despite recent media attention stemming from Saudi Arabia's recent legislative decision to allow women the right to vote and run in the 2015 municipal elections, the truth remains that Saudi Arabian women remain some of the most tightly-controlled and oppressed populations in the world in terms of legislation and cultural practices -- both of which prohibit them from having the same rights as men. In viewing the existence and role of Saudi Arabian women in society, the struggle towards equality remains one that is both difficult and unprecedented largely because of the cultural, economic, and educational burdens that exist within the country, along with legislation on women's rights lingering years behind that of the western world.
Cultural Burdens
Women's rights in Saudi Arabia are largely defined by the teachings of Islam and Islamic Law known as Sharia, which are based on the Qur'an and the teachings of Muhammad. While religious law does not explicitly place burdens and restrictions upon Saudi women, the men in power have long been given the power to interpret the unwritten laws of the Qur'an in a manner that usually falls in line with Islamic and tribal customs. The conservative traditionalist teachings within Saudi Arabia can be traced to the conservative values upon which Islam centers, and many Saudi women have come to support the teachings of Islam -- including their own oppression and submission to men -- as standards which must be upheld.
To begin looking into the oppressed life of a Saudi woman, one must first look at the most stringent restrictions placed upon her. For example, all females in Saudi Arabia must have a male guardian, typically a father or husband. This guardian has duties to and rights over the women he is placed in charge of in many aspects of daily life including granting permission for: marriage, divorce, travel, education, employment, opening a bank account, elective surgery, etc. (Meijer, 2010, p.91). Only in 2008, was the official law -- not the custom -- requiring a guardian's permission for a woman to seek employment repealed (Coleman, 2010, p.15).
For Saudi women, nearly every action undertaken by them carries with it the chance that an action may be deemed disrespectful to her guardian, and therefore her family. In Saudi Arabia, male guardianship of a woman carries with it the duty of "honor" which can be shown to a guardian via a woman's modesty and respectability. As a man provides for a woman in every aspect of Saudi culture, so does culture say that the woman should provide honor that is reflected upon her guardian. If a woman brings dishonor upon her guardian and therefore her family, Saudi Arabian cultural customs allow for the "taking care of" the woman by the guardian in whatever manner he should see fit.
So with this allowance has come the concept of honor killings in Saudi Arabia, in which a woman is killed by a member of her family -- often her guardian -- in an attempt to repent for and remove the shame she has brought upon her family by acting in a manner deemed shameful and dishonorable by her guardian and therefore society. Such honor killings, as archaic as they may sound, have not been appeased with the passing of time. Instances occurring as late as 2008 have sparked significant attention in the media. For instance, in April of 2008, a woman was beaten severely and shot dead by her father when she was discovered talking to a man via the social networking site Facebook. Additionally, in 2009, the murder of two young Saudi women, aged 19 and 21 gained public attention when they were beaten to death by their brother for speaking to a man in a public marketplace.
As seen, the cultural burdens placed upon women center largely around the notions of respect and modesty. Therefore, women undertake the practice of "purdah," which maintains the exclusion of women from the public male sphere of economic, social and political life (Nazneen, 1996, p.43). According to Mernissi, purdah divides all social spaced into sex-related ones and keeps female sexuality under male control (Mernissi, 1975, p.15). In Saudi Arabia, the abiding by purdah includes the wearing of a two-piece dress which covers the whole body from head to toe, which includes a head covering -- called a hijab -- and a full black cloak -- called an abaya (Nazneen, 1996, p.43).
Economic and Educational Burdens
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