In Islamic society, women can divorce at any unjust or inconsiderate act by a spouse. In addition, even remarriage is more equal in Islamic society. The Christians see remarriage as a sin but in Islamic society, women have a right to remarry as long as they meet a three-month period of abstinence.
Christians and non-Muslims continue to portray Islamic religion as a religion that has historically oppressed women. They also suggest that Islamic society puts women in a politically inferior role to men. Unfortunately, some of the stereotypes the western world follows are not based on the word of the Koran but more of the actions of men who have historically stolen their women's God-given rights. Other reasons may be that the traditional modesty rules of covering up while in open society with a burka may give an impression of female inferiority or that women hold a less prominent role in society. "Men as household heads are responsible for cash income, regardless of their level of education and skill, thus they tend to work in several jobs and migrate to oil-rich countries. Women's cash-earning abilities, on the other hand, are limited by a combination of modern labor laws, the sexual division of labor, and gender ideology." (Mir-Hosseini, 1999) Those misconceptions are not Islamic ideologies just like as the fact that there have been no female popes is not actually a written Christian ideology.
The roles women play in Islamic society may have been established from ancient practices, laws or cultural traditions and not derivates of Islam's written word. Traditional customs may also simply have been added into Muslim societies by other nonreligious factions. A good example can be demonstrated in the nation of Saudi Arabia where Muslims have always ruled. There, women have no legal right to drive an automobile. Westerns see these rules as having been implemented by a male dominated Muslim regime and that there most be some religious connotation. In fact, these driving rules in Saudi Arabia were instituted by the Saudi oligarchy but had no religious bearing at all.
Other seemingly discriminatory laws were implemented in times of war or occupation...
The Ministry of Women Affairs had been present always; however it was a waning organization under the military rule. In some of the states the Ministry of women affairs was headed by men, but ever since the initiation of the democratic era, the Commissions are presently made responsible to the Ministry of Women Affairs since they are functioning collaboratively with civil society functionaries. (Nigerian women fairing well) Nigeria authorized the
Women in the Major Religions The role of women in organized religion has been an issue of discussion and debate for many years. It gained significant attention as the "women's rights" movement gathered momentum, and it has been fueled further by recent global events. After the terrorist attacks on the United States on September 11, 2001, interest in religious practices in Afghanistan gathered a lot of attention. That is because the
She is warm and straightforward, considerate and humble. She is not a hypocrite or a cheat, does not speak falsely and offers good advice in a prudent way and for the general welfare. She has a word and keeps it. She is modest in appearance and in manners. She respects others as she respects herself and keeps out of matters where she is not part of. She does not
Once the practice of Islamic worship the women of that region began to be subjected to stricter codes, from marriage to dress and the risk of honor becoming an even greater issue grew. The terrorization by the Mongols and Turks was quite different from the terror under Saddam. The Mongols and Turks utilized slavery, rape, beatings and murder. Saddam instead took on an entirely different approach. His first goal
Women's Rights In Saudi Arabia Despite recent media attention stemming from Saudi Arabia's recent legislative decision to allow women the right to vote and run in the 2015 municipal elections, the truth remains that Saudi Arabian women remain some of the most tightly-controlled and oppressed populations in the world in terms of legislation and cultural practices -- both of which prohibit them from having the same rights as men. In viewing
Three appendices provide information on workshop participants and strategies to improve educational opportunities for girls. (Rihani and Prather, 2003) The work entitled: "Gender and Development in the Middle East and North Africa: women and the Public Sphere" states that gender inequality is the "...differential access to opportunity and security for women and girls" and that this has become an issue that is "important and visible...for the economies of the Middle
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