American History Your Highnesses have an Other World here, by which our holy faith can be so greatly advanced and from which such great wealth can be drawn," wrote Christopher Columbus to the king and queen of Spain following his third voyage to the Americas in 1498 (Brinkley 1). But even after visiting the New World three times he still had no idea what he had truly started, and he certainly

Spain's Missionary Efforts In North American On Public Policy towards Volatile Movements Spain's missionary efforts in North American Spanish missions were something that was planned Spain. All of this took place during the 15th centuries and the 17th centuries in Mexico and also other portions of what today you call United States of America. It is clear that the Spanish missionaries plans for North America. However the foundation a Christian Spanish missionaries went

Yiddish as a first language in Ultra-Orthodox Jewish communities, compared to the use of local vernacular (for example, Hebrew in Israeli-Based Jews, or English in London and New York-Based Jews): in Hasidic Jews, the use of Yiddish is widespread, whereas in other Jewish groups, the local vernacular is more common. This paper discusses the reasons behind these differences, and looks at the functions that Yiddish serves in these Hasidic Jew

International Association of Amusement Parks and Attractions (IAAPA) 319 million people attended Americas 450 amusement parks, which grossed over $9 billion in revenues in the year 2001.1 ("The U.S. Amusement Industry," 2002) Amusement Parks are an essential part of American Life and have been for decades. Theme Parks blanket the country and add an interesting dynamic to the American economy. Many of us can't imagine the world without Mickey

Davila, A. Puerto Ricans, Latinos, and the Neoliberal City. (p. 27-58). In his chapter, "Dream of Place and Housing Struggles," Davila makes the point that growing numbers of Latinos are recognizing the need for collective action in the face of increasing threats to their communities from gentrification. Further exacerbating the process has been declining levels of federal and state housing assistance that has made it even more difficult for this population

Virginia's code lagged far behind South Carolina's of 1696 and the earlier British island codes" (Vaughn 306). These early slave codes also served to further differentiate the appropriate legal rights that were afforded white indentured servants compared to their enslaved African counterparts. In this regard, Leon Higgenbotham adds that "at the same time the codes were emphatic in denying slaves any of the privileges or rights that had accrued to