Verified Document

William James, Complete Religious Experience Is Far Essay

¶ … William James, complete religious experience is far more than simply a theoretical, or abstract living-in -- the moment feeling. For him, religion has to be lived and experienced in a wholesome, holistic manner. It has to be conscious and permeate man's entire being. James described this in the following way:

If religion be a function by which either God's cause or man's cause is to be really advanced, then he who lives the life of it, however narrowly, is a better servant than he who merely knows about it, however much. Knowledge about life is one thing; effective occupation of a place in life, with its dynamic currents passing through your being, is another. (489)

For James, this "effective occupation" requires experience that is a "full fact":

A conscious field plus its object as felt or thought plus an attitude towards the object plus the sense of a self to whom the attitude belongs... (499)

In other words, religion cannot be divided into parts. It has to demonstrate a phenomenological relationship with the other -- a sort of I-Thou attitude -- where the other becomes absorbed into the self.

We spoke about this before in terms of the conversion experience which is one that transforms the whole man. This includes the I and the me. In regards to the ME, it has to thoroughly penetrate all spheres of the empirical life, such as man's relationship to others in all its materialistic indications (bodies, family, possessions); man's social self (I.e. The conversion experience has to shape the feeling of the many different social selves that he has); and the feelings of...

By penetrating and influencing each of these singly, the holistic whole becomes transformed and 'converted', and man's 'I', therefore changes since one -- reciprocally -- affects the other.
James' attitude towards religious absorption is one of love where the worshipper feels an active and all-absorbing infatuation and interest in the other. This is polar opposite to Eckhart's assertion that disinterest ranks superior to love (pp.83-89). Eckhart observes that, for various reasons, disinterest to religion or God is preferable than love. Love seeks something; disinterest seeks nothing; God is the paragon of disinter; peace is emblematic of disinterest, and so forth. But to James disinterest is synonymous to detachment and life is something to be lived in and thrown into rather than to be watched from a distance. The religious experience, to him, has to be all-absorbing; it cannot simply be something that is mentally sampled from.

St. Thomas also seems to be lauding disinterest in various parts of his sayings, as for instance in the following:

42) Jesus said, "Become passers-by."

Nonetheless, he tells us to love our fellow-men and he refers to himself and to God various times as a light. For instance: "Jesus said, "It is I who am the light which is above them all. It is I who am the All" (77). Light fills the world; it is manifest. One cannot confine it to one particular corner. One sees it; it fills one's being. In the same way, St. Tomas seems to tell us that Jesus' presence (or God's presence) needs to fill a human for that human to live in / be with God.

In a…

Sources used in this document:
References

Eckhart, M About Disinterest

James, W. (1890). The Principles of Psychology (2 vols.). New York: Henry Holt (Reprinted Bristol: Thoemmes Press, 1999).

James W. The Varieties of Religious Experience

http://xroads.virginia.edu/~HYPER/WJAMES/toc.html
Cite this Document:
Copy Bibliography Citation

Related Documents

William James Saw the Human Psyche As
Words: 2034 Length: 6 Document Type: Essay

William James saw the human psyche as being awesomely complex. To start off with, he divided it into two selves: The phenomenal self (the experienced self, the 'me' self, the self as known) The self-thought (the I-self, the self as knower). There is the 'ME' which is the objective, detached term that we use -- that we see -- the empirical self. And then there is the 'I' the constant flow of subjective

William James' Idea of Man's Religious Experience
Words: 1341 Length: 4 Document Type: Essay

William James' idea of man's religious experience is that man feels God or a spiritual presence in him and that this intuition alone - real as it feels -- is the basis of evidence that a mystical something exists. Congruent to the utilitarianism of James' philosophy, he asserts the cash-value of such belief in that it helps the individual attain a more meaningful life and gives him certain direction

Lecture XX by William James
Words: 971 Length: 3 Document Type: Essay

William James finds that religious experience is useful on the whole, even amongst the most vital mankind's biological operations, but he also says that this does not make it true. Nevertheless, James presents his own belief, which he does not claim to prove, that religious experiences connect us with a greater, or further, reality not accessible in our normal cognitive relations to the world. The further limits of our being

James Dunn's Baptism in the Holy Spirit
Words: 6335 Length: 20 Document Type: Term Paper

Baptisim in the Holy Spirit James Dunn and the Baptism of the Holy Spirit James Dunn's book: The Baptism of the Holy Spirit is a traditional exegesis of the religious phenomenon which has been relegated in modern times to the Pentecostal Christian churches. The baptism in the Holy Spirit was prophesied in the Old Testament (OT) writings. The experience was demonstrated in special circumstances among OT leaders, but the prophet Joel promised

William Carey and the Grand Commitment
Words: 3216 Length: 12 Document Type: Research Paper

William Carey -- Father of Modern Missions William Carey Britain Moravians India Modern Missions William Carey, a Baptist preacher, is considered to be the Father of Modern Mission. Carey believed absolutely that the Word of God was to be taken to all nations, devoted his own life to this endeavor, and challenged other believers to engage in this sacred work. In terms of sheer numbers of converts, Carey's accomplishments would be considered small, particularly when measured

Douglass Garrison Frederick Douglass, William
Words: 5314 Length: 15 Document Type: Research Proposal

Stressing the shackles that slavery could latch to a man's mind, Douglass was given insight into the inherent transgression behind the bondage. And his ability to adopt such a perspective, while easy to underestimate from the distance of over a century, is quite remarkable given the overwhelming social constructions designed to deter that sort of thinking amongst his demographic. One of the more effective messages that he conveyed both

Sign Up for Unlimited Study Help

Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.

Get Started Now