Biblical Argument William Apess and the Biblical argument against racism

As a Native American who lived through the end of the 18th century and first 39 years of the 19th century, William Apess was subjected to extreme levels of racial prejudice. Indeed, the years during which Apess was most prolific as an author corresponded with the Presidential term of Andrew Jackson, a figure whose political platform included the mistreatment (and eradication) of Native Americans. As the son of a former slave and a member of the Pequot Native American tribe, Apess was exposed to significant racial injustice. However, he was also an Evangelical Christian, and used his extensive knowledge of the Bible as a platform through which to argue against racism. He also advocated for Native Americans to receive a formal education, and his own writing testifies to the power that education can have in influencing popular belief. Drawing from Apess's 1833 essay "An Indian's Looking-Glass for the White Man" and 1831 memoir "A Son of the Forest," this essay delineates Apess's Biblical arguments against racism.

In "A Son of the Forest," Apess provides a comprehensive description of the injustice that was inflicted upon him by the white race. Additionally, he describes the immoral conduct exhibited by members...

Writing about the violent, alcoholic behavior of his own grandmother (who broke his arm in a drunken rage when the author was four years old), Apess states that "this cruel and unnatural conduct was the effect of some cause. I attribute it in great measure to the whites" (7). It should be noted that Apess does not exonerate his grandmother from blame. However, by stating that the violence "was the effect of some cause," Apess's statement implies that people (including Native Americans) are inherently virtuous and therefore should not be targeted as objects of discrimination. By arguing that the Native Americans are not inherently immoral, Apess implicitly suggests that Native Americans descended from Adam and Eve, a claim that he earlier makes explicit through stating that "We are in fact but one family; we are all the descendents of one great progenitor -- Adam" (4).
In "An Indian's Looking Glass for the White Man," Apess invokes more explicit references to the Bible in arguing against the racism that was rampant against Native Americans. Apess's foremost argument against racism lies in the fact that God repeatedly emphasizes the importance of loving one's neighbors, and that racism fundamentally contradicts this Biblical dictum. Apess proves that Native Americans are justifiably the neighbors of white men because they, not the whites, are in fact the indigenous peoples of North America. This fact is significant in that it denotes how a neighbor should not be determined through the superficiality of race. Apess argues, after all, that it is illogical for the white race to not consider other races as neighbors since the vast majority…