(Holocaust-history.org).
Holocaust revisionism continues to be a major problem because of the ill-will between Arabs in Jews in the current Middle East. In fact, as recently as 2006, a major Arab power hosted a conference on the Holocaust. However, the purpose of the conference was not to address lingering effects of the Holocaust, like the pervasive anti-Semitism that plagues much of the world, but to provide support for the position that the Holocaust was a myth. This concept is central to Iran's political position regarding Israel. Iran maintains that Israel is not a legitimate country, and that its political existence has been justified by the myth of the Holocaust, which the Western world used to justify Israel's re-creation after World War II. (CNN). In fact, modern Holocaust deniers recast the issue as some type of Jewish conspiracy, and this conceptualization actually serves to increase worldwide anti-Semitism.
Of course, the lessons of history are not only relevant in the Middle East or in areas with extensive Western involvement. Currently, the world is learning another lesson about the importance of history and remembrance with the crises in Darfur. Like many nations before the beginning of World War II, much of the world has been complacently allowing the horrors in Darfur to continue without active interference. Even today, when there is substantial evidence to demonstrate that genocide, mass rape, and enslavement are occurring in Darfur, the international community has failed to react. (BBC). One would imagine that the world would have learned its lesson, after spending years ignoring reports of the horrors of Nazi Germany, which resulted in approximately 6 million deaths that largely could have been prevented if intervention had occurred sooner. Instead, people have chosen to ignore the lessons of history, and have not intervened to protect a maligned racial group from violence and hatred.
Looking at three instances of historical revisionism, one that has lasted almost 70 years and resulted...
The prize is not awarded every year, since 1901 there have been 19 years in which it was determined that no candidate fit the criteria. However, in 1986 Wiesel received the prize because of his continual work towards reminding humanity that violence, repression and racism have no place in the modern world. Since 1958, and the publication of Night, Wiesel continued to write, lecture, and advocate a continual "message
"And we, the Jews of Sighet, were waiting for better days, which would not be long in coming now." (Night 5) Even as they were taken to death camps, many Jewish individuals continues to believe that God was with them and that they needed to act in agreement with his plan, despite the fact that it involved them having to suffer. While Wiesel started to doubt God's plan, he continued
God never intervened and Ellie had to reconsider the role of his faith in his life. Though the absence of God may have led many to question their faith, there is another component of faith that must be considered. Elie's faith in God, by itself, had allowed him to find the strength to carry on as the elders reminded him, "You must never lose faith, even when the sword
Eliezer and his father Over the course of the novel Night by Elie Wiesel, the narrator Eliezer's relationship with his father shifts from that of a conventional father-son relationship to a relationship in which Eliezer eventually becomes the stronger of the two men. Eliezer quickly becomes a man because of the historical circumstances to which he is subjected. Growing up in a concentration camp he soon learns that his father
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