Trimurti and the Trinity
Hinduism is a religion which is practiced by millions of people all over the world, particularly in India and other eastern nations. It is a religion which is unlike any other, a religion designed for the individual. Unlike most religions which demand that followers a designated set of rules and practices which require adherence, Hinduism is about individual beliefs. Most religions begin from a written interpretation of what the creators have stated that their God, or Gods in polytheistic religions, wants from the practitioners, also known as the dogma. Because of this fact, the other religions are comparatively slow to evolve and are less likely to accommodate individual believers. Religious scholar J.N. Nanda explains, "Hinduism is not limited by the view of a single founder, a single holy man or a single holy book" (Nanda 106). Since there is no one type of person in the world, so too there is no one type Hindu. Everyone is unique and therefore the rules of the religion have to be modified for the individual believer and it is their job to find the form of the religion which best suites them. However, that being said there are certain components of Hinduism which do remain constant no matter who the believer might be. One of the more controversial tenets of Hinduism is the concept of the Trimurti which is the Hindu Trinity and literally means "having three forms," is similar but also very different from the Christian perception of the Trinity. This tenet, although not embraced by all people who practice Hinduism has an important role in the sects which do believe in the Trimurti.
Hinduism is a religion which allows the believer to formulate their own beliefs and to accept whichever components work for them and to reject the ones that do not. At least, this was the attitude in Hinduism which began during the Puranic period (300-1200 AD). Secularism became even more prolific in the 19th century after the colonization of India by Great Britain. During that period, the Hindu population was influenced by the culture of a new, politically-dominating governance and consequently were more likely to accept alterations in their religion as well (D'Costa 53). This matter of having choices within the religion allows all individuals to find the religious pathway that is required in order to find Nirvana, which is a state of equality and understanding of the world which is only reached through meditation and dedication. Theologians argue the Hinduism is unlike any other religion on the Earth because instead of one system of beliefs, Hinduism continues to expand as a whole in order to encompass a larger group of individuals. According to Axel Michaels, "Hinduism is not a homogenous religion at all, but is rather a potpourri of religions, doctrines and attitudes towards life, rites and cults, moral and social norms" (Michaels 3). As this is the case, there is no one singular way to practice the religion because there are many forms which a person can choose from. Those who choose to practice Hinduism can embrace certain components of the traditions and yet ignore other customs as they see fit. By creating a religious system where the individual is allowed to choose which aspects to accept, Hinduism opens itself to people who might be atheists or agnostics, as well as those individuals who happen to believe in all the gods of the Hindi people. Whereas most religions demand that all components of the dogma be accepted without individual interpretation or even question, Hindus are allowed and even encouraged to take only the parts they need to better their own lives. In addition, the Hindus also embrace the icons of the other world religions. In many Hindu temples, iconography of Christianity, Judaism, and Islam can be found. The only thing that Hindu leaders are concerned with is that practitioners somehow find their way to a God or some power which is higher than their selves (Keene 78). This belief will inevitably lead the individual to make choices in their life which are for the good of themselves and mankind. Therefore, any path that leads to some sort of enlightened attitude is encouraged in the Hindu religion.
In the Puranic period, there was a growing desire to unify the disparaging Hindu people, such as those who held orthodox beliefs and those with more secular interest in the religion. Before that period, the two sides were in the throes of a religious war which was more theologically-based rather...
Actions and morality are considered of secondary importance to the initial act of faith that functions as the basis for these (Miller, 2009). Christian morality functions on the basis of faith. Like Hindus, Christians honor their connection to the divine by means of actions, but they do not see actions as a pathway to bliss; this is the role of faith. In other words, Christians live morally laudable lives because
Hinduism and Buddhism Historical Context of Hinduism Ontario Consultants on Religious Tolerance list a number of areas in which Hinduism differs from other more monotheistic religions in that Hinduism does not have the following: A single founder A central religious authority A singles concept of deity A specific theological system A single system of morality The concept of a prophet They further explain that Hinduism should not be considered a religion in the same way that Christianity is, that
Hinduism is among the world's oldest religion that has no beginning it was there before recorded history. Unlike most other religions, it cannot be linked to a single founder as it is formed from diverse traditions. It is a predominant religion in the Indian subcontinent and is one of its indigenous religions (Sen, 2005) Due to the fact that it cannot be clearly defined and does not have rigid guidelines
Hinduism, Buddhism, And Jainism Hinduism is among the world's oldest faiths, and is regarded as a total way of life, or dharma, which evolved by the great sages and seers of ancient India (Hinduism pp). With traditions dating back before recorded history, the early phase of the Verdic tradition in India is generally dated between 10,000 -- 7,000 BCE. (Hinduism pp). However, in spite of the fact that Hinduism evolved more
The idea of destiny in the Hindu religion is thus related to the religion's purpose, which is to come finally to union with God. Karma and the unending cycle -- samsara -- hold great sway with the Hindus. The entire religion may be viewed from this aspect. The question and origin of Christian on the other hand comes from the history of Jesus Christ himself, who life story is preserved in
In response to the question of who social order is determined, Lord Krishna said, "Birth is not the cause, my friend; it is virtues which are the cause of auspiciousness. Even a candala observing the vow is considered a brahmana by the gods" (Caste pp). Stated in the Bhagavad Gita, "The fourfold caste has been created by Me according to the differentiation of Guna (attributes) and Karma" (Caste pp). Hinduism
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