Weber's Analysis Of Vocation In The Modern, Secular Protestant World
In both his essays on "Science as a Vocation" and "Politics as a Vocation," the father of sociology Max Weber advances the idea that the development of a Protestant religious ideology created modern, secular notions of what constituted a vocation. At the time of his writing, Weber stated, it had become increasingly accepted that there was an equal validity of the vocations of science and politics, as opposed to the sole existence of a vocation of faith in service of God. Before Protestantism, religious dogma and religious bureaucratic institutions alone determined scientific truth. Religious internal politics also influenced national politics and political affairs. Now, Protestantism allowed for the creation of a private, religious sphere of the sacred that was intrinsically separate from a public, secular sphere of academic or political thought.
This rendering science and politics as potentially respectable vocations and also severed much of the religious meddling of past eras in science and politics. Protestantism made God a personal matter, rather than a matter filtered between a believer, Church, and only finally conveyed to God. Yet Weber also saw an advancing danger -- much as he approved that religious persecutions of the past, of scientists and leaders, by the clergy had ended, he feared a new bureaucracy was being created within secular institutions that was equally stifling to good science and good government as the church had been in ages past.
According to Weber, academic bureaucracy and orthodoxy in science and ethical machinations for personal means in politics, even...
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