Virtue Ethics: The Good and the Bad About Virtue Ethics
The philosophy of virtue ethics holds that being a 'good person' or what one might call 'character' is the most important determinant of moral action. Virtue ethics is considered to be one of the major philosophical orientations in the field of normative ethics, along with consequentialism and deontology (Hursthouse 2010). Many consider it to be the oldest form of ethics, harkening back to Plato and Aristotle's attempts to define what constituted a good and moral person. Virtue ethics fell out of favor for many years, but there has been a revitalization of interest in the concept, in the wake of controversies over the flaws of consequentialism and deontology. To understand the strengths (and also some of the weaknesses) of virtue ethics, it is essential to understand the ethical systems to which the modern incarnation of virtue ethics was responding. The system of virtue ethics "may, initially, be identified as the one that emphasizes the virtues, or moral character, in contrast to the approach which emphasizes duties or rules (deontology) or that which emphasizes the consequences of actions (consequentialism) (Hursthouse 2010).
Consequentialism, of which utilitarianism is one variety, stresses that the consequences of actions are the standard by which ethical actions should be evaluated. This is commensurate with Jeremy Bentham's principle of doing 'the greatest good for the greatest number.' "Consequentialists thus must specify initially the states of affairs that are intrinsically valuable -- the Good" (Alexander & Moore 2007). (Utilitarians like Bentham often had complex, almost mathematical-like formulas to determine The Good). "They [Consequentialists] then are in a position to assert that whatever choices increase the Good, that is, bring about more of it, are the choices that it is morally right to make and to execute" (Alexander & Moore 2007). "Moreover, consequentialists generally agree that the Good is "agent-neutral." (Parfit 1984; Nagel 1986) That is, valuable states of affairs are states of affairs that all...
Virtue Ethics Virtue-based vs. duty-based ethics: arguments and examples from Victor Hugo, Aristotle, Bernard Mayo, Nathaniel Hawthorne, and William Frankena In the study of ethics and morality, there have been theoretical foundations in which it was argued that morality comes with being rather than doing, or that a true moral life is one that is a product of doing instead of being. Or, oftentimes, theoreticians and philosophers contend that morality must bear
Virtue Ethics and reasoning for the scenario Virtue ethics is the ethical strategy preferred. Efficient leaders and true professionals strive at achieving moral excellence which encompasses integrity, justice, valor and good sense. In the present day, virtue ethics constitutes one among the three key normative ethics strategies. Primarily, it can be considered a strategy which stresses moral fiber or virtues, contrary to consequentialism (which focuses on the consequences one’s actions have)
This will allow someone to move beyond the different emotions, so that they can be able to see how the different actions will affect the world around them. Despite some of the obvious weaknesses, you can be able to determine the most appropriate course of action, by asking questions and gaining more information. Once this achieved, you will have a greater sense of enlightenment, because you were able to
The question here arises, why did we have to return to ancient philosophy of virtue ethics? But interestingly while a great deal of credit is given to Aristotle and Plato, the modern moral philosophers such as Anscombe, Foot, Murdoch, Slote had mentioned in very precise terms the problems they found in Aristotelian ethics. They must have absorbed the writings of ancient philosophers since a lot is said about the moral
Deontological ethics are based on other theories that focus on duty and obligation. Immanuel Kant (1785) argued that an individual should "always act in such a way that you can also will that the maxim of your action become universal law" (p. v). It can be argued that Kant's arguments are echoed in a quote often attributed to Ghandi, "Be the change you want to see in the world"
virtues the proper starting point for ethical theory? The debate about virtue ethics Main issues Critical analysis of virtue ethics criticism Virtues should be the starting point for ethical theory This paper revolves around the question that whether or not virtues are an appropriate starting point for ethical theory. I have presented the main criticism on virtue ethics theory followed by the defense of this theory by renowned virtue ethicists. There are three main
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