"I cry at nothing, and cry most of the time… I lie here on this great immovable bed -- it is nailed down, I believe -- and follow that pattern about by the hour. It is as good as gymnastics, I assure you. I start, we'll say, at the bottom, down in the corner over there where it has not been touched, and I determine for the thousandth time that I will follow that pointless pattern to some sort of a conclusion." She does not think of her child, and only occasionally of her husband. The wallpaper and the imaginary woman command her focus. Forced into a pointless existence, and denied the mobility and the intellectual excitement that make life meaningful, the woman's mind turns to other intellectual and imaginary pursuits, Gilman suggests.
Eventually, rather than describing herself as looking at the pattern of the wallpaper, Gilman's heroine disassociates and projects herself as a trapped individual on the other side of the wallpaper. She refers to the other woman as 'she.' "I didn't realize for a long time what the thing was that showed behind, that dim sub-pattern, but l now I am quite sure it is a woman. By daylight she is subdued, quiet. I fancy it is the pattern that keeps her so still. It is so puzzling. It keeps me quiet by the hour." Although this is an indication that the narrator is far less mentally stable than when she began her 'rest cure' the fixation upon the wallpaper has remained constant throughout the story, as well as the language of entrapment and the woman's reflection on the 'puzzle' of the wallpaper's pattern.
According to the feminist critic Elaine...
Female Freedom in the 19th Century: Two Short Stories The short story entitled the “Story of an Hour” by Kate Chopin and “The Yellow Wallpaper” by Charlotte Perkins Gilman both approach the subject of female sanity and wellness from different angles. Both stories suggest that society and those closest to the woman have really no idea about the inner life of the female, nor what is best for her mental health and overall
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