¶ … Holy Trinity
One of the most fundamental beliefs of the entire system of Christianity is the belief in the Holy Trinity, something which is known as the union of three people: God the Father, God the Son, and God the Holy Spirit. This belief has caused much controversy and disagreement among the various churches of Christianity, particularly because the concept does not appear in the Bible, but was a development of some of the earlier church councils. One way of explaining the Holy Trinity is to compare it to water and the various forms that water can take -- be it ice, steam or liquid: many religious scholars have used this analogy as a means of explaining the various forms and energy that God can take and still exist in harmony.
The development of the Holy Trinity was a notion that evolved slowly over time and one can trace its creation at the very beginning, with the death and resurrection of Jesus, as this was the basis for the salvation and evidence of the divinity of Jesus, all which occurred in the year 31 (Letham, 2004). Later in the year 55, Paul refers to Jesus as the Messiah God in New Testament texts like John 1:1, Peter 1:1, and in Hebrews 1:8 (Farrelly, 2005). This is significant because it indicates a blending in reference. Jesus is not seen as separate from God in these incidences: this marks a beginning of an understanding, even though it might be a subconscious one, of the Holy Trinity.
As it turns out, Paul was essential in the development and understanding of the Holy Trinity. In the year 56, Paul includes the apostolic blessing in a text to Corinth, which positions the notion of three personages in God. Later in year 61, Paul includes a hymn to the pre-existent and fully divine Jesus in a letter to the church of Phippi which demonstrates in a truly unquestionable manner that Jesus was God, then he became a human being, and after his death he...
The Holy Trinity is composed out of three divine individuals that work together in creating one essence. Many people think about this theory as being a paradox, but it is important to understand that one should not necessarily think about logics when considering religion. Science is not powerful enough to explain every unknown idea and religion thus intervenes at times and provides initiatives that are controversial (to say the least).
Doctrine of the Holy Trinity The Doctrine of the Trinity and Anti-Trinitarian Theologies: Servetus, Milton, Newton The Doctrine of the Trinity The Arian Heresy Anti-Trinitarianism Part I: Michael Servetus Anti-Trinitarianism Part II: John Milton Sir Isaac Newton The Arian heresy -- or rejection of the Christian doctrine of the Holy Trinity -- is actually relatively uncommon among contemporary Christian denominations; to pick one particular national example, Post-Reformation England would tolerate a broad array of theological stances -- from
Holy Trinity Doctrine Basil's Argumentation on the Holy Trinity Basil's argumentation defending the divinity of the Holy Spirit addresses the unity of the Godhead and the eternal associations of the Holy Spirit to the Father and the Son within the Holy Trinity (Basil 60). Not only does this augment his defense of the Holy Spirit, it completes St. Basils' trinitarian theology thereby laying the foundations of Orthodox Christian Trinitarian theology. The Holy Trinity The unity
Doctrine of the Holy Trinity The basis of the doctrine of trinity is based on the "God the Father, God the Son and God the Holy spirit" epithet among the Christians. God is abundantly regarded as pure spirit who cannot be seen by the eyes of every person (spirit) and associated with a material body (son) who and the material body was sent to the world by the father to save
The popularization of the idea, though was somewhat linguistic in that when speaking of God and the Holy Spirit, different words were used that could mean "person," "nature," "essence," or "substance," -- words that were part of a longer, and far older tradition, but not adopted by the new Church . Later, to echo this interpretation, the French Dominican Yves Conger, wrote that the Spirit of God was equal to
" (Gen. 1:2.) The Spirit of God or the Holy Spirit is seen as the original creative force that creates all life. However, the reference to the Spirit in Gnesis also refers to its distance and potential separation from mankind. In times of sin and wickedness God warns that "...my Spirit will not always strive with man." (Gen. 6:3) the passage also implies that the"... Spirit's very presence and ministry could
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