..if you really want the Christ and truly love him, there is nothing that will prevent his coming and taking up his abode with you provided your love for him manifests..." through loving inner spirit of Christ instead only the outside. One may appear to be a Christian yet the Lordship of Christ in the life of the Christian means that present is love, compassion and forgiveness for others. The Christian loves the 'inner spirit of Christ because to desire only the outside of Christ will not allow Christ true Lordship in our lives. Loving the inner spirit of Christ requires loving the spirit of love...faith...compassion... The spirit of forgiveness." (Lindsey-Weinman, 19?
-2000)
Humanity tends to only: "...desire the outside of Christ..." (Lindsey-Weinman, 19?
-2000) the Christian loves more than simply an image of Christ as 'Lordship of Christ' does not mean loving the image of Christ in his white robe and sandals and long-flowing hair because in Jesus came today he would: "...wear conventional clothes like all men wear...." (Lindsey-Weinman, 1970) as Christians we must be sure that we: "...would not reject him as the Jews did before...who were themselves eagerly awaiting the messiah clothed in robes like Moses?" (Lindsey-Weinman 1970) the Christian must be sure! The Christian loves the 'inner spirit' of Christ and not merely a Christ they conceive of who comes: "...clothed in some manmade doctrine or creed for indeed to do so would be to miss him! The Lordship of Christ is understood clearly to be Christ as Lord of our daily life accompanied by the real desire for Christ to rule over us in both flesh and spirit and laying down of our own will for the will of God and for the sake of the Kingdom.
The United Methodist Church holds that Scripture, tradition, experience and reason are sources and norms for belief and practice, but that the Bible is primary among them. What is your understanding of this theological position of the Church? (¶330.4. a) (4) for deacon; or ¶335(7) a) (4) for elder).
It is the belief of the United Methodist Church that the Holy Scripture contains all information necessary to salvation and that whatever is not found within the scriptures and what cannot be proven by the scriptures is not required of anyone that they belief it to be an "...article of faith..." (Article V - of the Sufficiency of the Holy Scriptures for Salvation, 2007) the canonical books are the authority and comprise the Old and New Testaments. Both the Old Testament and New Testament reveal the fundamental element of God's great for humanity. In the New Testament of the Bible, God's divine grace is revealed as well as is the great love God has for humanity, and as well, through God's gift of his Son, Jesus Christ. Jesus was God in Human form who administers to man through the Holy Spirit who guides humanity in his study of scripture and his search for union with God and the Son. While the New Testament is the New Covenant and is the seal of redemption for everlasting life between Christ and Christians, still the Christian is responsible in the way they live their life and as to whether they following the calling of Christ and will of God in the manner in which they live their lives. The sermons of the Wesley's, serve to assist the Methodist believer in their understanding of the application of simple common-sense and the practical aspects of the Christian beliefs and how tradition is held important by the Wesleyan tradition. This is evidenced in the revival 'renewals' and the importance ascribed to the Lord's Supper in the early days of Methodism. Jesus taught through parables providing both moral and spiritual principles to humanity to better engage their understanding concerning the principles of the Kingdom and finally through and by the Holy Spirit who leads humanity in their search for understanding of God's love and plan for humanity.
How do you understand the following traditional evangelical doctrines: (a) repentance; (b) justification; - regeneration; (d) sanctification? What are the marks of the Christian life? (¶330.4. a) (5) for deacon; or ¶335 (7) a) (5) for elder).
Repentance is demonstrated through a spiritual conviction of the believer by the Holy Spirit of sin and wrong-doing in the life of the individual and is the overpowering of God's grace and makes a requirement of the individual repenting and turning aside from their sins...
Sanctification The process of sanctification can also be termed loosely of becoming like God, as we were all created to be like him and in sanctification we are restored to the full human potential designed by god. This has three parts or levels and includes the work done by the Holy Spirit, done by ourselves and through society. All three are required to achieve sanctification and that is the full development
" (Romans 12:1). Assisted Suicide Assisted suicide is when one person aids another person in ending their life, because the person ending their life chooses to do so. This act is alternatively termed voluntary euthanasia, though the semantic difference between the two terms lays in the intent of self-destruction (suicide) versus death with moral forethought and dignity (Downie 2004). It is a fine line, fraught with great moral dilemma. Christian teachings are the
Calvin graphically expresses this in the following excerpt: Why, then, are we justified by faith? Because by faith we grasp Christ's righteousness, by which alone we are reconciled to God. Yet you could not grasp this without at the same time grasping sanctification also. For he "is given unto us for righteousness, wisdom, sanctification, and redemption" [1 Cor. 1:30]. Therefore, Christ justifies no one whom he does not at the
Spenser's Epithalamion How does Edmund Spenser reconcile holiness with passionate love in his "Epithalamion"? For a start, we must acknowledge precisely what "holiness" means to Spenser. Spenser is the pre-eminent English Protestant poet, and supported the religious reforms of the Church of England against the Catholic church. This is precisely relevant to Spenser's imagining of marital love in the "Epithalamion" for one salient reason -- the Catholic church holds marriage to
Epistle to the Romans Paul's Epistle to the Romans is one of the most extensive statements of theology in the entire Bible, because in it he attempts to outline and describe the entire process by which mankind is initially condemned for its sinful nature, and thus doomed for a final judgment according to the actions taken in life, but is offered the chance for redemption through faith in Jesus Christ. Paul
There is no judgment from God on the believer, nor annoyance with God in respect to the believer -- neither in the last day nor today. From a familial aspect, God is significantly displeased with our behavior and punishment is sure -- either from God or from our own consequences of that sin. One could look at David's prayer of repentance in Psalm 51 to see the devastating effects of
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