Tocqueville
Alexis de Tocqueville was an aristocratic young Frenchman with vaguely liberal sentiments who wondered if the new democracy in the United States had any ideas that could be applied to France and other European countries. His real audience was therefore the middle and upper classes in Europe, although his book never became a popular classic or standard university text there like it did in the United States. Indeed, few people in Europe today have probably ever read it, while the book is still being discussed widely in the U.S. 180 years later. Tocqueville was very mindful of the fact that the French Revolution had failed and ended up in the dictatorship of Napoleon, following by the restoration of the absolutist Bourbon monarchy after 1815. In 1830, a year before Tocqueville came to America, the last of these had been overthrown but democracy was still a new and uncertain form of government at that time, even in the United States. Universal suffrage for all white males with no property requirements was still a relatively recent development in America, as were mass political parties, and he hoped that some form of this new democracy could be established in France, which it finally was in 1871.
Tocqueville was certainly correct that government and administration was far more decentralized in the United States than Europe, and that the citizens took more individual initiative in organizing social and political institutions. Unlike France, where the power of the kings had always been hereditary...
At the same time, democracy allows people ith different views come together on a particular subject they share an opinion, state their mind and make a positive change. Q6. What does De Tocqueville mean by 'artificial solidarity'? Artificial solidarity resembles a tailored feeling of solidarity based on a foundation that is not real and one which was applied to a society without real background that would support it in a true
What he found, in contrast to Europe, was that the American social ethic was not based on aristocracy, and in fact Americans seemed to have a deep-seated fear and loathing of European titles (at least the middle and common classes). Instead, Americanism was based on a system in which hard work and money-making (e.g. aggressive capitalism) was the dominant ethic of the time. In this period of radical change and
America's constitution allowed for freedom of religion, which made religion centrally important in the lives of Americans in a way that it was often not given the state-enforced place of religion in Europe. Religions were diverse and thus a divisive force between citizens. American's 'dream of home ownership' and America's status as 'the most religious nation on earth,' underlines the importance of property and home ownership and the vital,
Some of America's oldest cities had been newly infused with evangelical faith, and most primitive frontier areas were filled with tent revivals. From a more liberal perspective, Unitarianism had taken root in New England universities. ("Toqueville and Religion," (http://xroads.virginia.edu/~HYPER/DETOC/religion/intro.html) This strain of American religious thought stressed the connections between self and nature, even to the entire exclusion of a religious doctrine, dogma, and community, almost to the breaking point.
America was a wonderful experiment in freedom and democracy which had never before been attempted by any nation. Nations either tried to give power to the people in order to prevent monarchies from rising to despotic power, or they allowed monarchs, despots and other sole figure heads to rise to power. In the case of allowing the people to rule, Europe and European's had learned many times that unbridled power
Function of the American Government The American government has had a long-standing checks-and-balances efficiency within its three-branch system. Because of the separate governable powers within the legislative, executive, and judicial branches of the United States, American law has been approved after many constant revisions and discussions. It is extremely commendable that the legislative branch takes into account the representation of both "state" and "people." This is not to say, of
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