Second we are told to "reprove" and to "rebuke." These two harsh words underscore the enormity of the efforts we are about to make. Also, they illustrate further the proactive nature of this passage. These are active verbs, suggesting direct ways to deal with sin in the world. Reproving and rebuking, like preaching, are communicative words. This passage is about how the word of God can and should be delivered from generation to generation throughout the world.
To reprove and rebuke, we must ourselves be pure of heart. Aim to purify your mind so that your actions reflect God. Then in recognizing the sins of others we can see opportunities to preach the word. Reproving and rebuking may take on the spirit of scolding but we do not seek to judge others. Rather, we reprove and rebuke indirectly and tactfully. In some cases, we can reprove and rebuke literally. With our children, for example, we are responsible for shaping their spiritual values. However, when we move through the world we must take care to reprove and rebuke in mature and thoughtful ways. The first step here would be to become aware of the sin at hand. What does it represent? When have we exhibited that behavior in our own lives? Through self-scrutiny we become compassionate and open our hearts to receive the healing of the gospel. The second step is to clarify the sin perhaps by writing it down for ourselves or by speaking about it to a trusted friend, family, or clergy member. Communication, remember, is the essence of this passage. By silently reproving and rebuking we are therefore bringing other people closer to God. We share our...
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