Jefferson was well aware that democracy could only work properly when the people were both virtuous and enlightened.
From these notions that people were naturally virtuous but not naturally enlightened, but that enlightenment was necessary for democracy, it followed that the society had a vested interest in investing in education to provide enlightenment.
In a letter to the Welsh born philosopher Richard Price dated January 8, 1789, Jefferson observed that "wherever the people are well informed they can be trusted with their government."
Such well informed or enlightened people could be relied on, "whenever things get so far wrong as to attract their notice," to set the matters at hand "to rights."
Education, then, was to play the critical role of informing and enlightening the people.
Jefferson would make this argument more completely in his "Bill for the More General Diffusion of Knowledge," which he proposed as part of his efforts to revise Virginia's laws in the late 1770s and early 1780s. At the heart of the bill, which he wrote in 1779 for presentation to the Virginia legislation, was an unprecedented proposal for public schools.
In the preliminary statement for the Bill, Jefferson noted that, "it is believed that the most effectual means of preventing" the slippage into tyranny that has repeatedly occurred "even under the best forms" of government would be "to illuminate, as far as practicable, the minds of the people at large."
This goal of illuminating the minds of the people at large spoke to society's vested interest in a basic education for all. Yet Jefferson also noted society's vested interest in supporting more advanced education for "those person[s], whom nature hath endowed with genius and virtue" and who "should be rendered by liberal education worthy to receive, and able to guard the sacred deposit of the rights and liberties of their fellow citizens."
It was these persons who would be trusted to ensure that the "laws are best, and are best administered."
Since widespread "indigence" meant that most potentially qualified persons could not afford their own educations, Jefferson considered it "better that [they] should be sought for and educated at the common expense of all, than that the happiness of all should be confided to the weak or wicked."
In short, education for the citizenry would serve, in Jefferson's radical world-view, as the best defense against tyranny and the surest proponent of democracy.
Jefferson initially envisioned his "Bill for the More General Diffusion of Knowledge" to be part of a public education program that would also include a revision of the charter of the College of William and Mary, together with a bill for the creation of a public library system in Virginia.
He believed that these synthesized measures in combination would create a better informed and better educated citizenry upon which a solid democracy could rest.
Jefferson's Principles and Ideals Regarding Education
The following is a summary of the principles of Jefferson's innovations on education. Jefferson intended that free elementary schools were to be provided to all citizens. Free education of a more advanced nature would be provided to a select group of poor boys, in a process that would take place over several years, through grammar schools that would also, simultaneously, cater to the well-to-do who would, however, pay for this service. Finally, a university education, funded by public taxes, would be provided again for a select few who would, consequently go on to use their education in order to contribute to the state. The university would be implemented in a way that would resonate with Jefferson's ideals, quite different in many ways to the system that was then extant; it would accord to more genuine standards of education and would not only accommodate a select group of poor students but would also accommodate those who could afford to pay6.
Jefferson was a utilitarian. His avowed purpose when it came to education was to teach "all branches of science useful to us, and at this day." 7. Interestingly, for instance, he thought geology to be non-beneficial unless it contained some useful metal that could be produced from it for the nation's productivity. In this way, Jefferson was truly one of America's founding fathers: he epitomized American pragmatism. Over and again, in different ways he stated that: "The main objects of all science are the freedom and happiness of man" 8 "Knowledge is power, knowledge is safety... knowledge is happiness."9
From Jefferson's writings, it was clear that he regarded educations as the most certain means for promoting human happiness, freedom, and democracy, and in this sense he has made a lasting contribution to the American education system and, as he legitimately pointed out, to the country...
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