As such, it is extremely interesting to note how sociological concepts of standpoint theory and systems of privilege typify many of the responses that Christenson had to opinions and statements voiced by other men in the video. For the most part, Christenson's responses either contained an element of ignorance or outright disbelief to many of the social barriers and misconceptions that the men of color spoke about. These proclivities of Christenson can widely be rationalized via standpoint theory, which poses the notion that people's system of beliefs is greatly affected by the social group they are a part of. Moreover, this theorem places a fair amount of emphasis on hegemony, a term that refers to power existent between groups of people and which provides a degree of authority and social prominence between those groups. Due to the social position Christenson occupies, that of a white male in a society in which white males represent the historical majority, this position greatly influences Christenson's regard for men of other social standings. Systems of privilege are also influenced by standpoint theory indirectly, particularly if a person is part of a social class in which they have a substantial amount of hegemony. Hegemony is what ultimately allows for systems of privilege, which is manifest in unequal treatment among people of different social statuses. In that sense, Christenson is both a recipient of and a victim of systems of privilege, since as a privileged person in this country he is ultimately circumscribed in his view of others due to the lack of cognizance he has of how they are treated. These two notions severely underscore the need for people to get beyond basic physical differences as the sole basis of perception between the races, so that true harmony can exist in the U.S.
David Meyer's article...
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