Sociology
Universal Values
Societies and social beliefs change from tribe to tribe, and from nation to nation. The constructed nature of social beliefs mandate that from one society to another, the social beliefs change because each tribe has experienced a different growth curve, has experienced a different history, has identified different seminal events. As a result, each tribe has a unique set of socially constructed beliefs.
For most of the last century, the primary understanding of social values has been based on a constructed and evolutionary model. Darwin's and his cousin Galton's theories of constructed identities have influenced the field of sociology. What was once believed to be passed down as 'truth' on the authority of a society's religious beliefs has now been redefined as 'myth construction.' We believe that man's feelings of weakness, or powerlessness over aspects of his environment has led individual societies to build myths which look toward supernatural, or causes which are based on factors which are 'essentially other' than the human experience in order to give them a sense of power over the powerful, or control over the uncontrollable aspects of life.
However, while the individual details of these social values change from tribe to tribe, I see a common thread through all of man's tribal beliefs and values. The Kaulong of New Guinea believe in spirit powers which emanate from the individual that form the basis of their societal values (Goodale, 1995). The Greeks and Romans believed that separate beings, the Gods of Mt Olympus were causal to their lives events, and therefore their values were build around the process of interacting, and influencing the God's. The Chinese worship their ancestors, and believe that through honoring the ancient ancestors and ancient traditions that good fortune and power will flow into their daily lives.
The similarity between these tribal values is that each human tribe looks outward, beyond themselves and the physical life to a metaphysical influence over life...
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