662). In other words, individuals coalesce around environments repetitively to form the collective. The collective structure stays even when the individual is alone. This is close to the collective representations of Durkheim, but it is based on innate or genetic structures that connect during the repetition of social encounters (which in Allport are not religious). The social bonding function is similar: "The collective-structure event-format (so called 'reality of the group') is thus preserved, though the particular contacts of individuals may vary in space, time, and number" (Allport, 1955, p. 662). This interweaving with the collective has lasting effects on the individual structure. He says, "It is also worth noting that the collective structure itself is often represented, usually in a schematic or abridged format, in the meaning-cycles of the individuals involved, on the basis of their contacts with other individuals in the regular and repetitive course of the structure's operation" (p. 662). Here we see Allport's analogous notion of the interiorization of norms and socialization. The individual is included in social tangents beyond his individual structures (she may belong to indefinite number of collectives). The behavior of the individual within the collective structure has both inside and outside aspects (social). The individual is in the collective, while the collective is represented in meaning-cycles within the individual....
All of this forms the basis of Allport's dynamic-structural theory of perceptual-social frames of reference, and connects with his explanation of the interstructured meanings of social norms, customs, collective attitudes, and conformities. While the effect is similar to Durkheim, the argument is quite different. In fact, in Allport there are no bodies, individuals, groups, or things -- just abstract kinematic concepts. At the end of the day, material itself vanishes!
" Nowadays, students have to choose between different academic disciplines: maybe one student prefers to be a psychologist rather than a physician. And then once the student has decided on psychology, he must choose, for example, to be a psychology major, as opposed to a physician major. Further more, there are even different categories within disciplines: social psychology, organizational psychology, clinical psychology, educational psychology etc., each with its own concepts, terminology
Durkheim and the Times Event Summary Vindu Goel and Nick Wingfield of The New York Times (2015) report that Mark Zuckerberg, founder of Facebook, has promised to donate 99% of his shares in the company to charity over the course of his lifetime. What prompted this idea was the birth of his new child. He and his wife wrote a letter to the child in which they asserted that they "have a
Marx and Durkheim on Religion Karl Marx and Emile Durkheim, two of the most important social critics of the modern world, agree on very little about the functions and goals of religion and its place in modern societies. The one clear overlap in their assessments of religion is that it is immensely important and that no important critique of society can be complete without an examination of religion. This paper explores
Biographies of Selected Organizational Theorists 1. ADAM SMITH (Wealth of Nations, 1723-1790) Born on June 5, 1723 in Kirkcaldy, Scotland, Adam Smith’s father died before his birth and he survived being briefly kidnapped by “gipsies” when he was just 4 years old to become one of the most prominent and influential economist theorists in history who is known today as the “Father of Economics” (Rae, 2009). Although his contributions were multiple, Smith
Another near-contemporary of Rogers and Maslow is Albert Bandura, whose social learning theory is more part of the behaviorist school than the humanist, though these are not as dissimilar as is often thought (Bandura 2010; Ricks & Wandersman 1982). Ultimately, though Bandura's work is most famous for explaining aggression and other behavior developments, it is truly concerned with how people develop into functioning and satisfied human beings (Bandura 2010; Bandura
Many different views abound on the origins of modern capitalism, causalities that range from economic to political, from religious to cultural, or for some, an amalgamation of societies need to expand and the resources necessary to fuel that expansion. Max Weber's the Protestant Ethic and the Spirit of Capitalism is a study of the relationship between the ethics of ascetic Protestantism and the emergence of the spirit of modern capitalism.
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