John's Gospel is a strongly theological work. The basis for the Christology of John's Gospel is the Word. Also, John gives deep theological insights through the stories of the Samaritan woman at the well, the man born blind and the rising of Lazarus from the dead. John's account of the Passion is also deeply theological and quite different from the accounts of the other gospels. Finally, John uses many motifs to highlight the divinity of Christ. It is clear that John's gospel is not merely an historical account of Jesus' life on earth; rather it is a skillful examination of the theology of Christ and Christianity.
The Christology of John's gospel based on the prologue.
The basis for the Christology of John's Gospel is found immediately in the prologue's first sentence: "In the beginning was the Word, and the Word was with God, and the Word was God" (King James Bible Online). Christology, the "study of the person of Christ" (Oxford University Press), is here rooted in the "logos," which is the word or the rational of God. God speaks through his Son and the same word that is responsible for Creation is the same word that is spoken by the Old Testament prophets and the same word that brings Jesus and is Jesus. In Christianity, Logos Christology means that the point where God's self-communication to us reaches perfection is in Christ. Everything we know of God is revealed in Christ, who is both the complete revelation of God and the response to that revelation. Anyone yearning to know of the love and forgiveness of God should see that in Jesus, who is God's primary sacrament.
b. Theological insights
i. The Samaritan woman at the well
The story of the Samaritan woman at the well appears only in John's Gospel (4:4-41) (King James Bible Online), not in the other three Gospels. It is part of the people's gradual understanding of who Jesus is, usually by people within the stories misunderstanding the true meaning of Jesus' words and acts. The Jews of that time despised the Samaritans, who had no claim on the Jewish God, and the Jews would have nothing to do with them. However, when Jesus and his disciples went to a town in Samaria, Jesus sat by the well while his followers were looking for food and a Samaritan woman came to draw water from the well. Men did normally not speak to women and Jews did not deal with Samaritans, so the woman was surprised when Jesus asked her for a drink of water. Jesus essentially told the woman about her loose...
As for a summary of the document, this has already been covered but no quotes from the text have been provided up to this point. Of course, one of the most widely known verses in the Gospel of John is John 3:16 which does not need to be repeated here because any Christian would know it. Other notable passages include chapter 18 when Jesus is arrested, the raising of Lazarus
" (Kysar 27) Scholars at times forget that the bible is not only a work of theology but also a work of literature. Barnes also believes in this interpretation and its New Testament expression of the Trinity, "I am thinking, in particular, of the pivotal appeal to John 1:1-3 at de Trinitate 2.2.9, which resembles Tertullian's (and Hippolytus's) use of the Johannine prologue as the paradigmatic expression of the economy of
Gilgamesh/Jesus The Mesopotamian myth story of "Gilgamesh" and the Gospel of John in the New Testament are both stories of men, part God and part man, whose journeys lead them far across the Earth. Their trials are somewhat similar, yet their outlooks are very different. Gilgamesh, the protector of his people, and Jesus, the prophet of his people, may have lived differently, had they existed in the other's time. However, assuming
Introduction While the Gospel of John bears some similarities to the Synoptic Gospels, as Barrett (1974) points out, it also sets itself apart in several unique ways by focusing on the mystical nature of Christ and the importance of the Church. Even the Synoptic Gospels offer differing details of the life and teachings of Christ, and in many instances, John agrees or is more in line with Mark, while Mark differs
Boring notes that early church hymns were constructed around a core of theological content, and were largely instructional in nature. According to Boring, the Prologue was one such hymn, and was used in catechism. Boring also points out the historical and sociological function of the Prologue, which would have been to “bridge the minds of the Semitic and Hellenistic worlds,” through the central and unifying concept of logos. Both the
Deity of Christ in the Gospel of John In John's Gospel, the term Son of God is used very frequently but people do not derive the spirituality of Jesus from this title, in fact they refer this title to the messianic position of Jesus. Such a belief has put forward a number of interesting questions, because according to John (20:30-31), in order to obtain an eternal life one needs to have
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