John's Gospel is a strongly theological work. The basis for the Christology of John's Gospel is the Word. Also, John gives deep theological insights through the stories of the Samaritan woman at the well, the man born blind and the rising of Lazarus from the dead. John's account of the Passion is also deeply theological and quite different from the accounts of the other gospels. Finally, John uses many motifs to highlight the divinity of Christ. It is clear that John's gospel is not merely an historical account of Jesus' life on earth; rather it is a skillful examination of the theology of Christ and Christianity.
The Christology of John's gospel based on the prologue.
The basis for the Christology of John's Gospel is found immediately in the prologue's first sentence: "In the beginning was the Word, and the Word was with God, and the Word was God" (King James Bible Online). Christology, the "study of the person of Christ" (Oxford University Press), is here rooted in the "logos," which is the word or the rational of God. God speaks through his Son and the same word that is responsible for Creation is the same word that is spoken by the Old Testament prophets and the same word that brings Jesus and is Jesus. In Christianity, Logos Christology means that the point where God's self-communication to us reaches perfection is in Christ. Everything we know of God is revealed in Christ, who is both the complete revelation of God and the response to that revelation. Anyone yearning to know of the love and forgiveness of God should see that in Jesus, who is God's primary sacrament.
b. Theological insights
i. The Samaritan woman at the well
The story of the Samaritan woman at the well appears only in John's Gospel (4:4-41) (King James Bible Online), not in the other three Gospels. It is part of the people's gradual understanding of who Jesus is, usually by people within the stories misunderstanding the true meaning of Jesus' words and acts. The Jews of that time despised the Samaritans, who had no claim on the Jewish God, and the Jews would have nothing to do with them. However, when Jesus and his disciples went to a town in Samaria, Jesus sat by the well while his followers were looking for food and a Samaritan woman came to draw water from the well. Men did normally not speak to women and Jews did not deal with Samaritans, so the woman was surprised when Jesus asked her for a drink of water. Jesus essentially told the woman about her loose...
" (John 15:26-27) John explicitly tells those who have come to walk in this way of knowing to pursue this knowledge in others. In his set of three epistles, which are held up with the apostle's other writings as central doctrines to the humanistic elements of Christianity, John delivers a summation of the relationship between man's regard of God and his treatment of his fellow which points to the morality underscoring
Gospel of John was written already after the disciple's death in the first century CE. It was time when there was coming a vivid schism in Christianity teaching, as Christian philosophy was influencing changes caused by the impact of Gnosticism of Greeks, and it was time when some Christian religious leaders rejected the Devine mission of Christ. In gospel, John comes to the original language used by Jesus Christ,
John 15 An Exegesis of John 15:1-27 John 15:1-27 recounts Christ's last words to His disciples the night before His execution on Calvary. Beginning with His identification of Himself with the "true vine" and ending His exhortation that His disciples "bear witness," Christ both states clearly and explicitly what union with Him is like and what those who are in union with Him can expect from the world. This paper will give
Theology Sacraments are traditional rites that are recognized as having a particular significance or importance. There are seven sacraments and baptism is on of them, it is the first of the three sacraments of initiation. Baptism involves the use of water symbolically and leads to the admission of a person into a community of believers. Baptism is based on John the Baptist practice where he baptized people including Christ. Baptism now
Gnostics believed that they belonged to the "true church" of an elect few who were worthy; the orthodox Christians would not be saved because they were blind to the truth. Part E -- Content - if we then combine the historical outline of the "reason" for John's writings with the overall message, we can conclude that there are at least five major paradigms present that are important in a contextual
" (Kysar 27) Scholars at times forget that the bible is not only a work of theology but also a work of literature. Barnes also believes in this interpretation and its New Testament expression of the Trinity, "I am thinking, in particular, of the pivotal appeal to John 1:1-3 at de Trinitate 2.2.9, which resembles Tertullian's (and Hippolytus's) use of the Johannine prologue as the paradigmatic expression of the economy of
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now