Dee:
The Shape of Things, a play by Neil LaBute, (A) expands on the central themes of society's distortional emphasis on appearances, and art as a potentially limitless and human-sculpting instrument. Linearly structured in three acts, the plot closely follows the problematic evolution of a student couple from a Midwest university. Starting as a discrepant match, Evelyn and Adam develop an oddly unequal relationship, as the former increasingly impacts major changes in the apparel and psychological onset of her partner, who complies with every single suggestion out of innocent devotion.
The public clarification scene from the third act has a great potential for theatricality due to the fact that it comes across as a bitter surprise and a ruthlessly planned humiliation, yet admittedly it challenges the cultural and ethical boundaries concerning art and the human being as object for art. The reason why a large part of the audience exhibits revulsion at every stage of the presentation is that they perceive a major disregard of personhood in Evelyn's stealth and methodic sculpturing of another individual. Specifically, Adam had not been aware that he was being manipulated as case study, and harbored genuine feelings for his girlfriend which caused him to overlook the continuous mutations that she diligently inflicted. Furthermore, as Evelyn proceeds to unveil her carefully designed project, she exposes the underlying truth behind society's endorsement of attractiveness standards: that they are just as misleading as they are unquestionably favored.
Allegory can be identified in many instances throughout the play. For instance, the two main characters' names are strikingly similar to the primordial biblical couple, Adam and...
Shape of Things: Theatrical Convention from Class: Suspension of Disbelief -- the audience is made to believe that a man or any person for that matter could become so obsessed with a single person that they are willing to completely change themselves, including having plastic surgery and destroying their interpersonal relationships for a person whose only appeal to them is a sexual one. Potential Convention: Given the subject matter of the
Blood by Suzan-Lori Sparks expands on the main theme of society's unfair disregard for its people of low condition in general, for women, and for adulterers. Hester La Negrita, the protagonist, is an African-American woman who struggles to survive in poverty along with her five base-born children. The family's outcast status is portrayed as a direct inducer and accelerator of emotional suffering, poverty, lack of education, and sexual exploitation. (A)
Art Interview with an Artist Describe your artwork and creation processes, how you became an artist, and what training you had. My name is Evan Z. I began working on art in high school, back in the 1990s. I used to love to draw and I would copy the cartoon drawings of Bill Watterson, who was my favorite artist back then -- the creator of Calvin and Hobbes, for anyone who does not
Art movement DADA The phenomenon Dada is notoriously difficult to describe; some critics hesitate even to use the term "movement." Focusing on Dadaists' reflections about the phenomenon itself, we will try to delineate a general image of the Dada in the context of the European avant-gardes of the 20-th century. We will also try to analyze the historical and political context inside which the dada phenomenon occurred. Our main focus will
French Romantic painter, Eugene Delacroix, is well-known from this period. Delacroix often took his subjects from literature but added much more by using color to create an effect of pure energy and emotion that he compared to music. He also showed that paintings can be done about present-day historical events, not just those in the past (Wood, 217). He was at home with styles such as pen, watercolor, pastel, and
The medium with which the artist works is also unique in that they are outfits that can and should be worn. The sound suits are designed to be wearable, imparting a grounded character to the exhibit. Instead of taking the suits too seriously, the viewer can imagine them as costumes in which the serious self is left behind in favor of the inner child. Like a mascot at a
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