But given the substantial amount of other evidence about the Ming Dynasty, a more useful framing device would have helped locate the figures Clunas chronicles, and made their analysis seem less iconoclastic. Clunas persuades the reader that these particular figures saw the way that a home or a garden was organized paralleled the way that a human mind and life should be organized. But can a relatively small number of intellectuals seem to represent an era? Another way of looking at this technique is to ask that if one were analyzing Europe of this period, could one construct a historiography simply of an analysis of Machiavelli and Michelangelo? Probably not -- there must be some greater historical...
Especially for someone who is not well-versed in the period, this book may seem to be on shaky ground, with many of the blanket assumptions it makes regarding life during the period, and the ways that material organization and the value of objects reflected the view of human life.
SOCIAL INSTITUTIONS AND African-American How do major social institutions contribute to the creation and preservation of race, gender and social class status arrangements? The purpose of this paper is to explore the experiences of women of color for instance, the Native American, African-American, Mexican-American, and Asian-American) within the context of education, labor, or the family. Furthermore, the impact of stereotyping, the implicit bias and social racism influences the behavior aspects and patterns
The tools they created were nonetheless excellent through their refinement and kept their value through time. The sixteenth and seventeenth century however brought great losses to Chinese society because design started to be appreciated more than utility. Even with the fact that design should indeed be welcomed, people gradually began to lose perspective on elegance and were left with virtually no ability to distinguish between rudeness and stylishness. If design
He argues that the exact thing happened in the case of paintings. The aim of the book "Superfluous things: material culture and social status in early modern China" (Clunas, 64) was simply to examine Chinese art in the light of material culture. This shows that Craig Clunas was of the view that evolution of art in China was deeply linked to materialistic and opportunistic needs. This train of though
Totalitarianism Hannah Arendt, in her book, "Origins of Totalitarianism," attributes the formation of a mass society in Europe in the first decades of the 20th century to "grassroots eruptions" from a number of collective groups. These were the Mob, the masses, the tribes and the starving multitude - all "mobilized for action" and powerful (Arendt 1973). The first of these groups, the Mob, Arendt perceives to have proceeded from the anti-Semitic riots
The novel opens seven years after Gabo's mother, Ximena, was murdered by coyotes -- or paid traffickers -- during an attempt to cross the border. Her mutilated body was found, her organs gone -- sold most likely. Because of the fear surrounding this border town and the lure of the other side, all of the characters become consumed with finding Rafa. These people are neglected and abused. Like other fiction
American and Chinese Business Cultures Though there is no universally accepted definition, culture denotes a set of values, beliefs, traditions, practices, attitudes, and behaviors shared by a given group of people (Rodrigues, 2009). Culture defines a people's way of life -- how they do things, communicate, behave, relate with one another, and so forth. Culture theory, especially Geert Hofstede's cultural dimensions theory, illustrates that cultures tend to vary from country to
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