Sula
It is well-known that evil people exist in the world. These sociopaths have no values. They do not care who they harm or how. Fortunately, there are few individuals like this who have no conscience. Most people are instead shades of good and bad. They are not always good, nor are they always bad. At times their behavior is exceptional; other times they may say or do something wrong toward someone else. The book Sula by Toni Morrison highlights these blends of human persona. "The narrative [Sula] insistently blurs and confuses . . . binary oppositions. It glories in paradox and ambiguity beginning with the prologue that describes the setting, the Bottom, situated spatially in the top" (McDowell 80). In Morrison's book, it is easy to see such characters as Sula as a "bad woman" or Nel as a "good person," yet as one looks beyond the obvious, vagaries of good and bad appear.
Morrison weaves good and bad and all the grays between these two extremes throughout Sula. As Carmean explains, "Sula insists that readers put aside conventional expectations to enter a fictional world deliberately inverted to reveal a complex reality, a world in which evil may be a necessary good, where good may be exposed for its inherent evil…where simple answers to ordinary human problems do not exist" (160). Eva exemplifies this lack of distinction between good and bad. It is easy to see the bad in Eva: She shows little affection to her family, she continually entertains men in front of her children, and says hurtful things about others. Yet, she also jumps from her bedroom window to save Hannah and may have cut off her leg to get insurance to care for her family. Her murder of Plum is also not black and white. Many men returned from World War I emotionally disturbed, physically injured or, in Plum's case, both psychologically disturbed and addicted to heroin. When Eva visits Plum, he asks her to hold him in her arms like a baby: "You holding, me, Mamma?'" Eva holds him closer and "back and forth she rocked him" (46). The tears run down her face as she nearly drinks "blood-tainted water" (47) and then proceeds to burn her son. Who can imagine doing something this horrible? Yet Morrison does not describe Eva as bad or evil for such actions. Instead, Eva becomes a "giant heron, so graceful sailing about its own habitat" (46). As she rocks her son, Eva must decide what is best for Plum, who feels "twilight" and "Some kind of baptism, some kind of blessing" (47) to leave this painful world and sink "back into the bright hole of sleep" (47). Mothers many times need to choose the best course of action for them that may not appear on the surface as "good."
Many scholarly articles and books are written about Sula's negative selfish behavior. In these articles, Sula at best is adventurous and a rebel and continually taking actions that are in what she considers her best interests. She is strong willed, bold, and willing to accept blatant public condemnation for her behavior so that she can live her life the way she wants to. Being mean does not bother her, since when she is good, she does not get anything in return when personal risks are taken. As Weinstein (418) states: "The life of Sula was a philosophical parable about self creation." Yet, like Eva, Morrison does not make Sula entirely bad. Given Sula's upbringing it is easy to see why she has become so independent and narcissistic as a means of survival in this unfriendly world. For example, Sula is distressed when she overhears a conversation with her mother, Hannah, and other women complaining about their children. One woman says that she does not love her own daughter, and Hannah corrects her: "Sure you do. You love her, like I love Sula. I just don't like her, that's the difference" (57). The pronouncement sent Sula "flying up the stairs" and she is "aware of a sting in her eye." Her self-esteem and trust of others is once again injured, as she thinks of herself as unloved and unwanted by her own mother.
Hannah and Eva are Sula's role models, so it is not surprising that she assumes their fortified and independent persona as she becomes older. By the time she is an adult, she has become hardened and untrusting, protecting herself from more internal pain by detaching herself from other people, as Hanna and Eva always did....
Sula is perceived as the wild child because she does not live a conventional life. She moves away from Bottom, has numerous affairs with many men, and when she returns, she is recognized as evil. Sula is called a "roach" (112) and a "*****" (112). Her death is a welcome relief in Bottom. Her affair with Nel's husband does make matters any better. All of this makes Nel look
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When pushed too far, when too greatly damaged, when the soul has been taken away, when the resilience is gone, all that is left is the act of birth, the cold and empty soul, and a generalized feeling of resentment and anger coming from mother and directed at life and history and the self. Faulkner's Addie's rotting body is an act of revenge, Eva's burning of her son is
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