Here we see a strong female character voicing her opinion to practically anyone that will listen to her. She may be a know-it-all but in this circumstance, a know-it-all is preferable to one that knows absolutely nothing. Mariane, on the other hand, is character that evolves as the play progresses. In the beginning of the play, she bends to her father's will as far as marrying Tartuffe. The importance of children obeying their father is demonstrating in this act because Mariane is in love with Valere. She tells Dorine how much she and Valere are in love and if her father pushes her to marry Tartuffe she will kill herself. She is fully aware of the circumstances around her but she is fearful of making a stand on her on behalf. Mariane does not have the gumption to stand up to her father and she only gains that strength after several discussions with Dorine and Valere. She finally musters up the strength to confront her father and asks him not to force her into a marriage with Tartuffe. She goes as far as to offer her share of her inheritance to Tartuffe and begs her father to leave her out of any of his deals with Tartuffe. Here we see how she has gained the courage to speak to her father even though it seems as though...
The important thing to note is that she did have the strength to face him and express her feelings.
Tartuffe, Swift and Voltaire In his own way, Moliere's Tartuffe represents one aspect of the Enlightenment, if only a negative one, since he is a purely self-interested individual who cares only about advancing his own wealth and status. He is a fraud, a con artist and a hypocrite who puts on a show of religion but is really only interested in stealing Orgon's estate -- and his wife. Orgon is too
Tartuffe "Let's not descend to such indignities. / Leave the poor wretch to his unhappy fate, / And don't say anything to aggravate / His present woes; but rather hope that he / Will soon embrace an honest piety, / And mend his ways, and by a true repentance," states Cleante at the final scene of Moliere's Tartuffe. The fact that Cleante offers forgiveness in a most noble manner reveals that
Tartuffe An Analysis of Hypocrisy in Moliere's Tartuffe No greater example of the religious hypocrite exists in all history than the example of the Philistine. What characterizes the Philistine (and all hypocrites) is something Richard Weaver describes as a barbarian desire to see a thing "as it is" (24). What Weaver implies is that the hypocrite, while making a great show of piety and the possession of virtue, actually lacks the interior
The places they live in and the things that surround them are in varying degrees atmospheric and expressive. In Tartuffe material objects, the props and the house itself, and the places alluded to? Paris and province, heaven and earth, palace and prison? have a particular importance (Hope 44). This does not tie the play to a particular time and place, however, but only shows the importance of locale to the action of
Tartuffe Moliere's Tartuffe is from 17th century France, during the Enlightenment, or the Age of Reason. Louis XIV, also known as the Sun King, was the ruler of France at this time. People in Paris were interested in Enlightenment values such as rationality, moderation, and order. Also, social graces, good manners, and gender roles were strictly enforced during this period. Moliere demonstrates all of these Enlightenment values in his play. The
It becomes clear that Tartuffe, as he becomes increasingly powerful in the play, considers himself above the others, and because of his "spirituality," he is above the laws of God, too. He tells Elmire, Orgon's wife, "I'll teach you, Ma'am, that Heaven's contradictions, give latitude to men of pure convictions. it's true that Heaven frowns on some dark acts, though with great men, our Lord makes higher pacts" (Moliere, Act
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now