He also discusses certain terms, these being epithymia, pathos, and orexis, terms that denote "the inclination of the will that leads to same-sex acts." Paul uses the terms in different passages, showing negative connotations. Other words are also examined for what they say about Paul's meaning and the view he takes toward homosexuality. The passage is thoroughly explored in this chapter, leaving the reader with some question as to how much emphasis the different ideas should really have and how much weight should be given to those statements in terms of creating and enforcing a moral code.
Chapter 5, "From Sodom to Sodom," discusses the scriptural references to Sodom and the fate of Sodom, presumably destroyed because of unnatural sex. Revisionists see the Sodomites as guilty not of homosexuality but of inhospitality, though Schmidt cites evidence that their sin was sexual in nature. The fate of Sodom has been given a lot of weight by Christians as showing God's displeasure with homosexual acts, though the fact that there is some doubt as to what precise acts are being cited in the Bible raises questions about the meaning of the destruction of Sodom and of the lessons that should be taken from the events. Schmidt considers the textual evidence and the meaning of the terms used to the people of the time, recognizing as he always does that what is most important is the meaning when the scripture was written and not the meaning imposed on the text by later generations who may be distorting the original message. Much of that message has been treated as if it had been received clearly and distinctly, when in fact it has been subject to differences in translation and interpretation over the centuries and so might not be as definitive as believed.
Chapter 6 is called "The Price of Love" and offers a medical analysis of sex acts. This chapter delves more deeply into statistics and other data regarding homosexual acts and their consequences, though in this chapter, Schmidt seems more biased than he has in other parts of the book. He presents a lot of ideas about homosexuals and their mode of life that might be questioned, concentrating more on male homosexuality than on lesbianism. He also brings in a number of related but not necessarily just homosexual behaviors, such as sadomasochism, bondage, and child molestation. He says that these practices are more common in the gay community than among heterosexuals, though it is not clear if this is true. He also describes a number of medical complications that might follow from anal sex and considers a large number of sexually transmitted diseases and their effects on the body. Again, these disease are not just homosexual diseases, but they are treated here as if they were more common in that community than in any other. Schmidt is clearly aware that most heterosexuals find homosexual acts to be distasteful, and his descriptions and discussions of these acts plays on that response to bring out a degree of revulsion in the reader. The diseases are described as if they were a penalty visited on homosexuals by God, though heterosexuals also get these diseases and even engage in many of these practices, between the sexes instead of between people of the same sex.
Chapter 7 is called "The Great Nature-Nurture Debate,"...
W. Connell. By integrating all these disparate elements, Messner effectively establishes that the homophobic world of masculine sports leads to the suppression of homoerotic desire in order to engage in hegemonic masculinity. Messner's article serves as an eye-opener on how masculinized institutions play a role in perpetuating social values and sexual conventions. Indeed, it appears that Messner has a very valid point in calling for systematic studies on the social construction
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