Stem Cell Ethics
Debating the Ethics of Stem Cells
The term 'stem cells' can mean different things to different people. For some, it conjures images of medical miracles providing solutions for heart disease, diabetes, and dementia. For others, it terrifies with a future filled with cloned humans. Still others cringe at the thought of mass producing cultured human embryos for the sole purpose of providing organs and tissues for a paying public. As with most complex issues, news media coverage tends to exaggerate easily understood concepts at the expense of the overall truth and the public accordingly remains ignorant of the subtleties surrounding this debate. This seems to add fuel the emergence of polarized camps and a shrinking of a common middle ground. To better define this middle ground, this essay will discuss both sides of this debate and argue instead that the vast majority of people would likely support an intermediate approach to stem cell research because it makes the most sense once the subtleties are understood.
Background
Stem Cells can be divided into several categories based on the technology used to generate them and the source from which the stem cells are derived (Ritz 5). Embryonic stem (ES) cells are derived from fertilized human embryos at a very early stage of development, at what is called the blastocyst stage of human development. Adult stem (AS) cells are typically derived from the bone marrow or umbilical cord blood, but recent research has shown that many tissues throughout the body contain small numbers of stem cells which are still too rare to harvest in significant numbers. A third kind of stem cell, one generated within the laboratory by forced expression of gene products that turn back the clock to a more primative cell type, is called an induced pluripotent stem (iPS) cell (Leeb et al. 10; Power and Rasko, 710-711). iPS are generating a lot of excitement because they can be created from adult cells taken from a skin biopsy and instructed to become various cell types, such as bone, liver, or brain cells.
Of these three types of stem cells, only ES cells have raised ethical concerns because they are derived from otherwise viable human embryos. The use of ES cells for producing organs and tissues on a mass scale would require harvesting cells from viable human embryos on a mass scale. In addition, this technology could potentially open the door to human cloning. For this reason, some have called for total ban on the use of ES cells for research and medicine.
Stem Cell Debate
The fear that stem cell research could lead to the mass production of human embryos to create a reliable source of organs and tissues (therapeutic cloning) was voiced by Antiniou, in response to the UK government approving the use of ES cells in research and medicine. ES cells are derived from a human oocyte (egg) that has been fertilized with human sperm in the laboratory (Ritz 5). As the embryo develops, an inner mass of cells is generated through repeated cell divisions; cells which can potentially give rise to any cell type in the adult body. It is this pluripotency, or the ability to produce a large number of different cell types, that has caused some researchers and clinicians to become excited about the potential medical uses that this technology might offer; however, this is also the reason for Antiniou's concern (397). The vision of tissue and organ factories exploiting the fate of unborn human beings is, in his view, just cause for reversing the decision by the UK government.
To support his view, Antiniou discusses the potential promises of AS cells (398). AS cells are derived from bone marrow and umbilical cord blood, and have begun to show promise in providing some of the same medical miracles that ES cells seem to promise, but without the ethical concerns. In light of the potential promise that AS cell technology seem to offer, Antiniou has no qualms about stating that the use of embryonic stem cells is tantamount to treating human embryos as a biological product, much like penicillin is. The solution offered by Antiniou is to ban human cloning globally before allowing the use of embryonic stem cells in research and medicine. Unfortunately, his view of AS cells and what they promise is a little simplistic.
Those that would oppose a ban on ES cell research take a different approach to the ethics debate. Leeb and colleagues, and Power and Rasko, avoid taking a position in terms of ethics by describing in detail the various subtleties surrounding stem cell research technologies....
Stem Cells Ethics of Stem Cell Research Nothing has stimulated debate and controversy in America like the idea of stem cell research. Stem cells, which are often harvested from human embryos, have demonstrated the potential for a number of scientific and therapeutic purposes, from curing cancer and Alzheimer's disease, to repairing damage to hearts, kidneys, and other organs. Opponents of stem cell research claim that because these cells have the potential to
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(Condic, 31) Scientists visualize immeasurable value in the application of embryonic stem cell research to comprehend human growth and the development and healing of ailments. More than 100 million Americans are ailing from the diseases that subsequently might be dealt more successfully or even cured with embryonic stem cell procedure. Majority of the researchers consider stem cell research as having large prospects for healing human ailments ever since the
References Condic, M.L. (2007, January). What We Know about Embryonic Stem Cells. First Things: A Monthly Journal of Religion and Public Life 25+. Patel, K., & Rushefsky, M. (2005). President Bush and Stem Cell Policy: The Politics of Policy Making. White House Studies, 5(1), 37+. Pickrell, J. (2006, September). "Instant Expert: Stem Cells." NewScientist.com news service. Retrieved on March 4, 2007 at http://www.newscientist.com/channel/sex/stem-cells/dn9982 Shapiro, R.S. (2006). Bioethics and the Stem Cell Research Debate. Social
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In a talk delivered to the Johns Hopkins Medical Center he stated, "...we don't want to let politics, philosophy, and theology intrude on science." However, he goes on to qualify, "science qua science cannot set its own ends... Scientists left to themselves may not always make the best ethics decisions (Nizza, 2004)." Here, Fukuyama alludes to another angle that is less often mentioned -- that is that scientists and doctors
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