Preface –Moral Leadership in an International Context
South Africa - Johannesburg and Cape Town December 2018 – January 2019
Wow! What an adventure! This trip/course to South Africa with my Candler School of Theology comrades was a full bounty of knowledge and personal growth. The agenda set forth by our instructors Dr. Robert Franklin, Dr. Gregory Ellison, and Dr. Letitia Campbell was chock full of meetings and interviews with current moral leaders and friends of moral leaders from the past. All that being said, I came with my own agenda. I have been incorporating the 23rd Psalm into my daily life a practice.
It is important for me to give you context “The Lord is My Shephard.”
Lord – You are my shepherd I shall not want– I shall not want for more than God (The Divine) gives me.
You make me lie down in green pastures, You lead me beside still waters -Sheep, when hungry and thirsty eat the pasture and drink the water,As God’s sheep, I need not eat the pasture for I am content, I shall notdrink the water for I am not thirsty hence - it is still.
You restore my soul -You lead me down the path of righteousness for Your name sake – Through surrender to God, my path will continue to grow more Holy each day.
Yea, though I walk through the valley of the shadow of death- I will fear no evil – for You are with me- Your rod and staff they comfort me – There will be trials and tribulations and ultimately death, but I am not worried, I am part of the Divine – one of God’s children
You prepare a table for me in the presence of mine enemies – Through communication with God, I will welcome my rivals to understand that we are one and welcome any conflict as a process to learn and grow.
You anoint my head with oil and my cup overflows – Trusting in the Divine God enables me to understand that what I have is enough and any excess needs to be shared with others – thus helping my community live in a life of abundance.
Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever – Good times as well as bad shall happen and through God’s mercy I will rejoice in the good and learn from the perceived bad.
This is the context of which I read the 23rd Psalm and was my morning mantra recited approximately 216 times while I do my morning 5k. As I worked through the Psalms each morning of the trip, there arose many realizations to add, butwill share those at the close of the journey.
In regard to Moral Leadership in South Africa- Leadership is looked at as one’s ability to give of themselves in service of their community, peers, and families. In the traditional South African setting, a leader usually provided political, religious, and social leadership. Political leadership involved public administration; social leadership involved the sustenance of social order and the resolution of conflicts; while religious leadership involved priesthood. While the average ethnic leader had many caps to wear, there was rarely any conflict in leadership roles[footnoteRef:2]. When colonial powers came to South Africa, the traditional South African leadership structures were disrupted as the colonial powers imposed new leadership structures that were consistent with their goals. Ethnic leaders were forced to share power and authority with the colonial leaders. This arrangement was skewed towards the colonizers as the colonizers had more power in the power-sharing arrangement. South Africa has very unique needs and the leadership structures used should be tailored towards addressing these needs. In the South African context, the nation’s renaissance should be the focus. The concept of South African renaissance aims at empowering the people of South Africa and rebuilding and revitalizing their identities. Where cultural practices and identities have been lost with the passage of time or due to past leadership failures, the renaissance shall focus on recovering such identities[footnoteRef:3]. [2: Clifton C. Crais and Thomas V. McClendon, The South Africa Reader: History, Culture, Politics] [3: Ibid]
Rene’ August – our guide, teacher, mentor, gracious host, ultimate moral leader…. – there aren’t enough superlatives to describe the importance and impact she had on our trip. Rene’ is a native of Cape Town, “a veteran of the anti-apartheid movement and an Anglican priest. René August is a reconciliation trainer with The Warehouse, a worshipping community organization...
References
Andersson, Jasmine. "What Is Happening to LGBT Rights in South Africa?" PinkNews. February 09, 2018. Accessed January 15, 2019. https://www.pinknews.co.uk/2018/02/09/what-is-happening-to-lgbt-rights-in-south-africa/
Boelsma, Marjan. "White Allies: A Blessing or a Curse?" Vernac News. October 04, 2017. Accessed January 15, 2019. https://vernacnews.co.za/2017/10/04/white-allies-a-blessing-or-a-curse/
Buqa, Wonke. "Storying Ubuntuas a Rainbow Nation." Verbum Et Ecclesia36, no. 2 (2015). doi:10.4102/ve.v36i2.1434
"HIV and AIDS in South Africa." AVERT. December 10, 2018. Accessed January 15, 2019. https://www.avert.org/professionals/hiv-around-world/sub-saharan-africa/south-africa
https://www.theworkofthepeople.com/person/rene-august
https://freedomroad.us/who-we-are/rene-august/
Pushparagavan, Dixson. "The History of LGBT Legislation." South African History Online. December 17, 2014. Accessed January 14, 2019. https://www.sahistory.org.za/article/history-lgbt-legislation
https://mg.co.za/article/2018-10-12-00-heretic-pastor-is-suspended
http://theotherfoundation.org/our-team-2/
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